I’ve been coming later and later to my creative sketchbook practice this month.
It’s day 123. 123 days since I started this practice of play within my creative sketchbook. Daily.
This piece tonight is significant because it chimes with my word of the year/ focus of the year being AFROSURREAL.
The right now. Capturing the now.
AFROSURREAL has been bubbling below the surface all year so far. I’m thinking it’s about time to share my musings and thinkings here in a mini series of posts.
Everything is overlapping and I’m fixing to gain some clarity knowing fine well that the practice of writing it out will only throw up more questions than answers.
The Matterings of (ordinary) Black Life is the practice. The push back against the colonial, historical categorisation of black people as subhuman. As stereotype as no life beyond the construct.
Right now. Black life. Black aliveness.
I’m living a/my reality which isn’t acknowledged or if is then it’s challenged/ denied/ erased.
It’s important to storytell, mythmake, historicise and archive within these liminal spaces. Centre the margins where these matterings happen.
Through the reconstruction and recalibration, healing and reparative processes challenge the exclusions and colonial impulses to conquer, control and exploit.
Expect to read more around AFROSURREAL and the overlaps with my other obsessions as through my research and readings and writings, I attempt to come to some understanding of myself and my creativity, moving backward and forwards between the now and beyond.
Describe one positive change you have made in your life.
It’s a luxury I know. It’s probably frowned upon. It’s probably not seen as productive within white supremacy culture. It’s probably classed as dangerous. I know it’s where the best insights happen.
In the morning. In my bed. In a book (non-fiction at that).
As I mentioned yesterday, I’ve taken to my bed. Well really, I don’t leave my bed, in the morning, until I’ve had a thorough lazy read. A slow imaginative wandering through my current squeeze of a book.
A Nation of Strangers by Ece Temelkuran, an exiled Turkish author who is unhomed but can see how we’re all becoming unhomed , one way or another, due to the rise of fascism.
Climate refugees, political dissenters, people seeking asylum from persecution, may be where our minds go when we think of the homeless. And yet, within these times of far right practices, war and genocide, the silent majority may still be in their homes but feel no longer at home.
Home is no longer what we knew it to be. Home is no longer safe and stable. Home is terror and fear. Home becomes strange. We become strangers and unhomed.
Some of us have never felt at home even when we have made our homes here in the UK as the message has always been we’re not welcome here. We do not belong here. Even if born here.
We search for a language to talk, to share our feelings and experiences of being a stranger within our own lands. It’s a practice.
I continue to practice reclaiming my mornings. Reclaiming the slow rise, reclaiming the time and space to read at leisure. Finding some refuge, some peace within a cocoon of sheets and pillows. Warm and cosy and safe for now.
“When Brian asks me about the word exile as we sit in front of the audience, the words come out of me as if a film ribbon were spooling off its reel. ‘Let me list why this exile thing is no longer plausible and, in fact, already a stale joke. One: Exile is not as sexy as it has been, despite what some still want to assume. I know Westerners still like to think of Europe as the safe haven for the oppressed intellectuals of the Global South, but that is giving too much credit to Europa when thousands are pushed back into the sea to die. Putting the spotlight on “the exile” to divert from “the refugee” operates as a crisis management tool, if not a branding strategy for Europe’s self-image. The Europeans’ need to believe that the continent is still a civilised haven is as critical as the refugees’ need for safety. Two: Exile is a title of nobility that generates undeserved attention. The undocumented refugees, the precarious majority of the unhomed, don’t even get a chance to relay their name so it can be put on their tombstone, whereas an exile is asked too often. Alas, many of us accept the invitation to go on and on about ourselves. We are the boring windbag aristocrats of the greater society of the unhomed. Three: The title exile gives you only two chances in life – you are either kept hostage by your personal melodrama or enslaved by the constant urge to reject your tragedy. Life cannot be diminished into such an unending test of dignity, and it certainly cannot be confined to the limits of the self. Four: If one accepts the title exile, one can never arrive home. But the fifth and the most important reason is …’ For a split second, I catch a glimpse of the listening faces. They are mostly activists, people who are already at work to build a new world, a new home. And it is hard to put your finger on it, but when you know, you know – they are with me, we are in sync. Also, now that ‘the most important’ has already escaped my mouth, I am at that delicious moment of no return. I gear up. “Yes, the most important reason is that you are no different than me. Do you, I mean, let’s be honest here, do you really think you are more at home than me? Of course not. Otherwise, why would you, as beautiful human beings of the earth, be trying to change the world and talk about building communities all the time? Why would you imagine shelters from, rather than movements against the new fascism building around the globe? Don’t you think there is already a sense of defeat there? Aren’t you already admitting that the world is not your home anymore but a hideous jungle from which you need to seek shelter? Yes, we are many in our discontent, but still, we cannot make enough of a majority; we cannot shape the political reality into a new home. We are not powerful enough to make this world our home again, not yet. From where I sit, you are no less homeless than me. Or, if you like the word better, we are all exiles already. Misfits, outcasts, the displaced and the disowned. We are the strangers of the world”
I’m about 116 days into my creative sketchbook practice. Started back in December 2025, my creative sketchbook practice is about turning up each day to the blank page, in an altered book, and getting creative. It’s about playing with my resources, stuff I’m been accumulating for years and always seem to have an excuse not to use. Not to start.
Well 116 days ago I started. I put paint to page without knowing what was going to happen. And over 100 days later, it’s the same feeling. Turn up to the page and dive into the unknown, allowing my intuition, my inner wisdom to guide my hand and heart towards what becomes. Towards what is created.
What I’m gotten into the habit of doing is when I used a brayer with paint on the page, I start by adding a drop or two of paint on a blank page of another sketchpad. A kid’s cheap wire bound sketch pad. I’ll roll out my brayer coating it in paint before I let it roll into my creative sketchbook.
And repeat with other colours, other rolls of paint in different directions. Each time, paint is added and subtracted from the kid’s sketchpad.
I’m calling this my sidekick. Think Robin to Batman. Think Watson to Holmes. An associate, a supporting role. A necessary comrade in the scheme of things. Without which the main action, or in this case creation would not occur.
Always a happenstance. Sometimes a masterpiece. This sidekick is full of surprises. And sometimes are much better to look at than the ‘so-called’ finished piece in the creative sketchbook.
Sometimes pages from the sidekick are torn and stuck into the main squeeze, the creative sketchbook, and are involved once more in the daily creative practice. Reusing, recycling, reviewing.
Each sketchbook, each piece, each stroke of paint feeds into the next from the last. I just love the process and what it throws up. This might be just another reason why I keep returning and keep diving into this creative sketchbook practice. Daily!
I applied to Arts Council England for a Developing Your Creative Practice grant mid 2025. It was unsuccessful.
Undeterred, I resubmitted it under the project grant scheme. I was notified of being successful just before Christmas 2025.
Practicing Creative Fugitivity is its name, and it involves researching fugitive practice. It also involves reading in community Fugitive Feminism by Akwugo Emejulu.
A study circle of women of the global majority.
When did you first learn that you were a non-human?
The question that opens the first chapter of the text Fugitive Feminism.
A question that hits me in my gut with its open, blatant honesty and curiosity.
A question which niggles at a truth that I’ve not wanted to face up to as it would mean that I’ve spent a lifetime trying to demonstrate, prove, live up to an unattainable category of being human.
Human as a category was never created to include someone like me within it.
Human = Whiteness
Human v Non-Human
You can’t have the light without the dark.
All constructs to create hierarchies. A hierarchy where white, EuroAmerican, able bodied, middle class, cis-gendered, college educated and suburban men reign supreme. Superior.
Conceptual Other. No Humans Involved. The Lack of the Human.
Black women. Outside. Out Outside.
Our exclusion determines the borders/ boundaries of the human.
But consider this …
If Black women were free, it would mean that everyone else would have to be free since our freedom would necessitate the destruction of all systems of oppression.
Combahee River Collective
Where the excitement lies for me and others, is once we realise that Black women cannot be human, then with the support of this book in community, let’s consider what if ‘human’ cannot and should not be reclaimed?
Speculate. Speculation. Speculative.
How might we divest from the human?
That the non-human Other actually decentres the human. Move beyond human to something otherwise.
Something else.
Becoming ( something else).
Thinking of how to be/ how to live beyond the binary of human v non-human could produce the means of improving our community/society/our planet.
Centring the human ( v non-human/ othering all else) has got us into the shit we’re facing now in terms of ecological disaster.
Finding a way to decentre the human, divest from what this concept / construction means and how it operates has to be the way forward.
Fugitive Feminism is the doorway into another way of being. A portal into an alternative world built upon the Black Feminist politics of liberation.
The path ahead is not clear or defined. It’s slippery and ambiguous. It’s experiential and experimental. Yet full of possibilities. Caring not harmful possibilities.
Speculative. Suggestive. Spacious.
And it starts and continues with the act of refusal. Refusal of the way things are right now.
Refusal of being defined by others to fit into their definition of humanity ( whiteness).
Refusal of being extracted and exploited for the benefits of a few.
Refusal of being non-human.
Refusal of being outside of humanity.
Refusal of the whole concept of human/whiteness/ fascist.
Refusal of these limitations when i, we, i and i can be something else beyond humans.
I go to my local probably about once a week if not more. I was brought up next to a library, in Bradford and in Newburn. They were places I could go to for some sense of freedom and adventure.
The librarians knew me and would recommend books to me and events. They wouldn’t rush me, I was welcome to stay as long as I wanted.
Today, I love to pop in to see the book sales at my local libraries. As I have a few on my doorstep now. I flit between them, collecting worn and torn books that I repurpose.
I was brought up to know it was ‘wrong’ to write in books. They were sacred in our home. Probably because we were poor and if we bought books, usually from the indoor market in town, we knew it was money we couldn’t afford to spend on books. But my parents spent it anyway, as they valued books, learning and education. It was our way out of poverty.
I wonder what they would say now, if they saw what I did to books?
10p is all I pay for big, colourful children’s books, withdrawn from library stock. I have to feel the paper first though before I buy them. Even if only 10p, too shiny the page and the paint won’t grip it as well. The paint just swirls around and doesn’t stick.
I like my pages rough and matt finished. Ready to absorb whatever I put down on it.
This sketchbook was my side hustle for the last month. Side hustle to my main creative sketchbook. Here I just lay down colour and see what happens.
I like when what’s underneath the paint bleeds through. I like when the different layers of paint and pencil and pen bleeds through to the surface too.
It’s like a palimpsest. The marks beneath is the feeling I’m after. The haunting, the trace, the evidence of time and the passage of time. The archive is present now.
Yesterday marked 50 days of my creative sketchbook practice. 50 days of consistently turning up to the page to play and experiment.
What I’m learning is that I can trust myself to turn up for myself. I’m learning that my practice muscles can be strengthened. I’m learning that I love creating colour fields. It like what I create with visual journaling but different.
Here with these colour fields, there’s layers built up and then stripped back. Marked into. Scratched away to leave textures I like to see and feel. This practice is definitely expanding my palimpsest exploration and obsession.
I’m learning that I want this my creativity to be the main focus of my day and everything else is the add on, not the priority. Not the main meal. My creativity is my life source/force.
I’m practicing taking my creative sketchbook practice into my life. The attitudes, the risk-taking, the consistency, the trust in self and my art-making, these values and practices I’m carrying with me throughout my day, no matter who I come into contact with.
This creative sketchbook practice keeps me centred and focused on my feelings of joy and abundance. This practice keeps me present and checked in with myself, moment to moment.
On top of my visual journaling practice, this safe space of play and to {BE} me, is enough. Is more than enough to fill my day with bliss and connection. A practice that I’m finding opens up doors inside and outside of me, for me and others.
I got out earlier than expected from my gig today. So I used the time to get to the library and pick up a book I’d spied
Black Panther: The Revolutionary Art of Emory Douglas.
I’ve seen the posters created by Emory Douglas as part of exhibitions such as in the Soul of the Nation: Art in the Age of Black Power (2017), but never before have I seen his extensive artwork all together.
This monograph edited and introduced by Sam Durant is a gem.
Along with my exploration of Paul Amos Kennedy Jr. last year (and continuing into this year too) and this dive into the artworks of Douglas gets me thinking that I might be feeling the need to create some social justice/ black power artworks myself.
Who knows. My interest has been caught and this book is feeding me with inspiration to the max.
When a planned work gig falls through, time can take on a precious meaning.
Instead of attempting to fill time with all the things I ‘should’ do, I’m choosing to rest and finally bury my nose in a book I’ve been itching to read all last year. But some how shit got in the way.
You know the feeling when you find a book that is probably going to speak to your soul and underline all the arguments you’ve been putting forward in the last couple of years but you procrastinate in the reading of it.
For me maybe there’s been a fear factor. That I’ll have more evidence and weapons to add to my arsenal that makes me even more ‘other’, on the edges outside the mainstreams.
And just sometimes occupying this space and moving against the grain is tiring.
It’s like when your eyes have been opened, once you’ve seen it, once you’ve seen those zeroes and ones of the system behind the surface fake-arse narrative, you can’t unsee it and you can’t continue to move and act in ways that support and perpetuate the systems of oppression and hierarchy.
Yes that kind of reading and knowledge. That kind of book. Well that’s what I feel Dismantling The Master’s Clock: on race, space and time by Rasheedah Phillips will do to/for me.
Living Wild Studios 