class

Anti-racism is anti-capitalism

| Sheree

I really appreciate it when you’ve bought a book and are ready to dive into it, but you’re just not feeling it. You can’t get into it. So onto the book shelf it goes, collecting dust. Maybe even taunting you.

And then, over time, into a different time, you pick up said book again and you dive into this time, deeply. It’s singing it’s message through you mind, body and soul.

This practice happened for me with Women Who Run With Wolves by Clarissa Pinkola Estes and here it’s happened again with What is antiracism? by Arun Kundnani.

It’s that time of year again where I’m due to go back into Sunderland University and lecture within the Social Work Department around anti-racism. This started in 2020, in the pandemic and the Black Lives Matter uprisings around the world. Up until this point there had been no addressing of race and racism within social work training. And you could still say this is the case as one session, 2-3 hours long, is hardly making a dent into racism and its consequences. But I digress.

Anyway each year, my thinking and practices have changed as I’ve read more and developed more as an anti-racist, anti-capitalist agitator, organiser and activist.

I share my learnings and findings as I want to bring about change for everyone. And this transformation can’t be just limited to working on a personal level as the usual anti-racism training/ education would have us believe.

The problem is not just on an individual level, our unconscious biases etc, the problems are structural and are engrained into the bedrock of our societies, countries and communities.

Anyhow, this book What is antiracism? is not only giving me the historical evidence of racism, the term and practices, but is also sharpening my argument around how racism and classism go hand in hand and that you cannot have a revolution without black workers leading the way. As black workers have always fought for freedom and the dismantling of capitalism for everyone, not just for (white) workers as the revolutions within Europe have done.

We have the French Revolution in the 1700s, lead by the urban masses. We have the Russian Revolution lead by the vanguard party for the proletariat. But we have the Saint-Domingue Revolution in the 1700s lead by the enslaved for abolition of all enslavement in the colonies and Europe, in tandem with the French Revolution happening in Paris. The first time that black and white workers were fighting a common cause together on this scale.

Which revolution succeeded?

The revolution lead by the enslaved, black forced labour, which created the sovereign state of Haiti, a black revolution which had at its heart radical action to transform all societies.

This is what we need now.

I’m hopeful but …

| Sheree

After my last blog post ‘I’m hopeful …’ I’ve done some reading and I’m not liking what I’ve been reading.

Call me ignorant, call me naive. Call me blinded by love for the common people rather than being critical or cynical or overly politcally.

In my last post I mentioned Extinction Rebellion ( XR) and the work they’ve been doing with non-violent action to put climate change back on the agenda. And they’ve had some measure of success with the all party agreement on calling a state of emergency on climate change as well as a massive influx of people wanting to be involved in the movement. Hell, I’ve even thought about getting involved.

What I’m learning is that XR is predominately white and middle class. This is a long-standing critique of the British environmental movement being too white and middle class and not enough inclusivity.

There should be more black and brown bodies taking part in XR protests and actions. But if XR’s strategy is arrests then I’m fucked, because historially the evidence indicates, my black body would be treated far differently in police custody to a white body. Fact. So you’ll have to excuse me from getting involved in that way. I admit it, I’m scared of what would happen to me if I was arrested.

The main issue I have with XR is that the climate issue is a racist issue and this just isn’t being addressed enough for my liking.
The people of the global south, the poorest people of the world as well as where the majority of people of colour live are experiencing the effects of climate change the most. Communities in the global south bear the brunt of the consequences of climate change, whether physical – floods, desertification, increased water scarcity and tornadoes – or political: conflict and wars and racist borders.

The people and movements of the global south deserve more than mentions in speeches. They should be leading the protests for climate justice. Climate change is the result of colonialisation and
neocolonialism ( more to come on this point).

“Extinction Rebellion US have already added a fourth demand  – a just transition that prioritises the most vulnerable people and indigenous sovereignty; establishes reparations and remediation led by and for Black people, Indigenous people, people of colour and poor communities for years of environmental injustice, establishes legal rights for ecosystems to thrive and regenerate in perpetuity, and repairs the effects of ongoing ecocide to prevent extinction of human and all species, in order to maintain a liveable, just planet for all.” source

And in the words of Wretched of The Earth, a grassroots collective for Indigenous, black, brown and diaspora groups and individuals demanding climate justice and acting in solidarity with our communities, both here in the UK and in Global South, “The climate movement will be decolonial or it will be nothing”.