racism

Creating Sanctuary

| Sheree





*not so mush a trigger warning but saying it anyways!


I am worthy of consent.
I am safe.
I can heal from sexual trauma. –  Lyvonne Briggs

I’m writing. Or is it rambling? I’m not sure. It’s just that I’m reading at the moment. I’m in my cave (bed) hibernating and I’m reading so many different books. Fiction, non-fiction, poetry and there’s a cross over with what’s happening within my life with my reading ( Does that happen to you?). There’s an echo or a reinforcement for the things that are causing me grief at the moment, worrying the wound as I read and rest. 

So writing things out, going long is a way of making sense of it all in the moment. It’s a way of gaining some kind of clarity for now. Not thinking of the future but thinking of gathering the threads at this moment to made make a something out of this mess of yarns.

My mum died when I was 27 years old. I’d just become a mother the year before. I’ve been hearing about the ‘mother wound’ lately. I’m not sure if I understand it completely. But when I hear it, I don’t jump into definitions and theories. For me it’s simply means when my mum died and left me to cope alone. Selfish I know. But I feel as is she left a gaping, bleeding wound that festers and hurts when I worry it. When I press on it, inspect it with my touch.

This morning, following my morning routine, in bed reading (with coffee skipped ahead this morning) I’m reading Sensual Faith: The Art of Coming Home to Your Body by Lyvonne Briggs. I’m reading a section called ‘Surthrivors’ a term Briggs created to try and capture how she was feeling, living after male sexual violence. She felt ‘survivor’ was too flat to describe/ define her experience when she was living/doing what she loved studying theology and religion, in community with loving people and was an acclaimed spoken word and slam poet. “I wasn’t just surviving, I was thriving!” Briggs wrote, hence pointing the more accurate term, ‘Surthrivor’. 
I love it when we Black women bend and twist language, divest from the standard to better express/ more fully express our feelings and experiences. That’s creative fugitivity for you (thank you Dal).

Briggs goes on to talk about how she got into the ministry so she could change how the church handles sexual abuse, not very well,  as there is a silence around it. Or they blame demons instead of the actually men. I’m not here to talk about male sexual abuse. I’m not her to talk about the church. I’m not a religious person. I was brought up saying my prayers. I remember a black bible, creased leather, brought from Trinidad and Tobago with my dad when he stowed away to England. This black bible sat toad-like in the teak sideboard of my childhood living room. West Indian style living room, I may add. 
I gave up believing in a ‘God’ when my daddy died when I was 9 years old. I’ve now come around to the idea that we are Gods/ Goddesses ourselves, inside us. I’m spiritual rather than religious. So I’m not sure why I’m reading this book. 

I lie. Yes I do know why I’m reading Sensual Faith. I followed a trail to this book left by Christina Cleveland and God is a Blackwoman. But also because of the subheading of Sacred Faith: The Art of Coming Home to Your Body, is a journey I always seem to be on. 

Anyway. Back to the reading this morning which went on to discuss the worship centre in a church is called the ‘sanctuary’. When you the word ‘sanctuary’, does anyone else think of Quasimodo? ‘Sanctuary, sanctuary!’

A ‘sanctuary’ is a safe or holy place. I wrote a poem titled ‘sanctuary’ and it was about my mum. My mum’s home, body, arms. When she was alive, it was her I went to for safe harbour.  I didn’t realise until she was gone. It has come a way for me to practice mothering my own children, through sanctuary for them. Once my mum died, I lost who and where I could return to for safety. I lost my home, my sanctuary when she died and I suppose I’ve been searching for sanctuary ever since, looking outside myself, looking for it in others ( husband for one!)

I don’t how long I’ve been in battle with my being, with my body, chastising her for not being enough. But also for being too much. Too fat. Too broad, too Black. But over the last few years, eyes open, something has been changing or shifting within me and how I view, treat and talk to my body.
.
Maybe that’s where my mum did me a disservice and where I’m making amends with my kids. I’m not sure she taught me how to find sanctuary within myself, within my own body.

Monday nights I dread. 
Not always. Just the last few months as I complete my level 3 diploma in counselling skills. I’m not jesting that I hate turning up for this course. And I never use ‘hate’ as a word usually, always thinking it’s too strong a word for a feeling. Too final without any redeeming features. But this is where we’ve got to with this course. 

And it wasn’t always the case. I could blame the dark, cold nights I have to turn up for 3 hours of lecturing and talking in an empty, sterile office block. I could blame the electric fluorescent lighting that flickers and buzzes and can give me a bad head. But I would be lying. I’m here to be wide open and honest. So here goes!

This course is taking away pieces of my soul, week after week. And I’m not ashamed to say that I have contemplated dropping out week after week, researching for alternatives. I  even enrolled on a supplementary course, decolonising counselling, that would tend to all the damage this course is doing, but I had to withdraw from that due to costs and timings. 

If you’ve ever studied counselling and therapy, you’ll know that everything; theories and tools and practices are all taken from dead white guys. Dead white guys acting like Gods (and I don’t mean the internal Gods I’m just mentioned). White male, usually heterosexual and middle class theorists who pontificate that they know everything about what’s happening in everybody’s mental health. They have the solutions to make us feel/ do /be better. As it’s always the individual’s fault and can be traced back to their childhood, their mother? Bullshit!

It hurts to be fed this shite every Monday. In the beginning I pushed back and attempted to decolonise the teaching, the theory, the responses. Bringing in other theorists and arguments. Being the only Black face in the class, girl has to represent. 

Until we got to week 9, we were exploring different types of power within the counsellor and client relationship. Power roles within the counselling arena. After a discussion, we were being presented with a list of ‘Further key aspects of power or perceived power’. And yes the list was not an exhaustive list and things could be added, the tutor said. This list did not include ‘race’, ‘ethnicity’, ‘culture’, and I voiced it as such. My comment was laughed at and dismissed as, ‘there’s always one’. 

Always one who has to comment on what’s missing from the list? Or always one who has to bring up race? Who knows! I just know how this comment made me feel.  Know your audience I say or was I being put into my place? This response indicated to me that this input, which a fundamentally the way white supremacy culture wields power through the hierarchy of the races. It’s the sea that we’re swimming in and to not mention is the usual state of affairs.  This interaction indicated to me that this was never going to be on this course’s agenda. Me continuing to challenge the whitewashing of counselling and therapy, me constantly remarking on the culture that we’re operating in wasn’t enlightening my fellow students or suggesting that they become more aware of their ( and my own) unconscious biases.  I realised I was just creating issues where they never saw issues. Problems where there are no problems.  As race and racism is only a problem when there’s a Black person in the room. It’s Black people who have an issue with race as whiteness isn’t a race, right? Whiteness is a given. 

After week 9, and tonight was week 15, I’ve silenced myself. I’ve disengaged from the course, no longer contributing. I turn up and get my attendance and keep my thoughts and comments and feelings to myself. I’m not giving anything of myself anymore to the group, to the course within the face to face sessions as I’ve received the message it’s not welcome, it’s not of value, it’s not relevant. I do not intend to waste my energy and heart and soul on this experience. 

This hurts me.
I’m making sanctuary for myself. I’m making this experience safe for myself. I’m keeping myself safe within myself, within my body as being in that classroom is no longer safe for me. And to explain that to them, I wouldn’t bother, as they wouldn’t get it. The can’t get it and it would also involve them listening to me, and me being heard, which ain’t happening.

I’m creating sanctuary for myself, within my body and its a practice. I’m using a self-soothing approach, self-talking, loving compassionate approach when I experience something that is harming, hurting, traumatic. I’m letting myself know, like that little girl inside me who needed to be loved and kept safe, I’m stroking my own chest over my heart and saying to her, saying to myself, ‘ You are love, Sheree. I’ve got you I understand why you are feeling unsafe. But I’ve got you. You’re dafe now.”
I’m mothering myself. I’m making myself safe. I’m making myself sanctuary.


| Sheree

Hey I’m just sitting here minding my own business but you still want my attention.

Still crawling up the back of me, lurking to steal my thunder and steal my power.

You don’t want me. You don’t want me near you. You don’t want me to shine.

And yet …

You can’t leave me alone. You can’t turn away because you know I’m mighty fine. You know I’m divine.

You know I hold the secrets of what it means to be fire. You know you can’t hide your desire no matter how hard you try to hide, to blend in, to mystify.

You can’t hide your desires because of your long, ugly, harsh venomous tongue dipping lies is always going to give you away, betray your cold and encrusted lying heart and mind.

MICRO AGGRESSIONS

| Sheree

This is a series of poems that can be read in full here.

Abdul Ali

#9

On the day of your interview a full itinerary is prepared. Jokingly, you wonder

 if you should have requested potty breaks. Never has your day been this structured. 

About six or seven hours of back-to-back meetings. During lunch you meet the only 

Black faculty member in English, who is leaving. You don’t think anything 

of it except that the coincidence is more than ironic. You try to make small talk. 

You want to gauge if there is any coded language from the “sista”  

that says Get Out. Do not succumb to this Sunken Place. Instead, 

you get an unexpected quiz during lunch from the Black faculty member. 

“How will you as a Black man teach these privileged kids

how to read Black literature as universal?” Before you can respond, she cuts you off

PAD/ 017 – for god’s sake, we must stop this coloured invasion

| Sheree
Stop the Coloured Invasion Protest Meeting, Trafalgar Square, London, 1959. Taken from Black Britain: A Photographic History, Ed’s. Stuart Hall and Paul Gilroy

a white banner shifts against Nelson’s Column, ‘KEEP BRITAIN WHITE.’

a bright white suspension of unwelcome and hate

ladies and gentlemen with heads turned up as if taking direction from God himself, listen to the message

from a man, on the platform, with Union Jack legs

as if whiteness and rightness runs through him like quickening sap/

the threat is real murmurs through the crowd/ a gathering searching for answers to stop the invasion

let me enter the scene/ from the extreme right/

let me mingle at the back/ near the man in a flat cap

let me feel the heat of the air/

let me sense the crackle of fear in their white, wholesome bodies

my body would be one of those coloured they want to stop

my body would be one of those aliens they want to exterminate

but what they don’t care to know is that this body belongs to a love evangelist

who’s at pains to show them how love can save us all

if only they’d part their ways and let me through

April – National Poetry Month (USA)

| Sheree

Spring’s in the air. Filled with love. There’s magic everywhere. When you’re young and in love- The Flying Pickets ( well that’s who I heard sing it first and I’m sticking to it!)

April is just around the corner. The blossom will be blossoming. And I’m returning to my first love; poetry.

We’ve been in and out of love over the years, poetry and I. Sometimes she hasn’t treated me well, while other times I’ve neglected her and gone off with some other genre of writing.

I don’t even know if we’re good together, as I was brought up on dead white men’s poetry and I could never measure up to them and their creations. And then somewhere along the way, I gave up trying to.

But when I’m facilitating writing workshops, I say poetry is just ‘playing with words’ in order to break down the fears and insecurities we may be bringing into the creative space. ‘Playing with words’ eases the pressure and injects a bit of fun into the proceedings.

So I’m taking my own advice and going to spend April playing with words each day on the hope of creating some kind of whole at the end of each day.

For more ease of creation, I’ve decided to base my creations around one theme/ focus/subject which is loosely around Black British history through the photographs of the past that are in the public domain along with an exploration of the Race Relations, Commonwealth and Immigration Laws which came into effect during the 60s and 70s.

I’ll also be touching upon the uprisings that also happened during these turbulent times as a demonstration of push back against the messages of go back home even though for the second generation of immigrants onwards this has been the only home most of us have known.

So this is the intention, as I also attempt to tap into the surging, fresh Spring energy of the season, to reconnect my ancestors’ bodies with nature through the process of playing with word to create poetry this April.

I hope to document some, if not all of my creations here as a means of accountability and in the spirit of sharing stories.

In the Earth of her Voice is the Remnants of Fire

| Sheree

If I allowed curiosity and love to seep through the wounds, I wouldn’t be here now at the page trying to make sense of it.

A black girl walks through the meadow, enters the dark woods and forfeits her life. And I can’t but think if she was white …

Trust. Always difficult for me to hold, like light on burnt leaves. Like the coming of winter any day now.

The race talk, an accumulation of cautionary tales told through time, she, with earth in her voice, filled the void of rage with what was right for her soul. Joy.

In The Thick Of It

| Sheree
BALTIC commission process journal

“The most effective way to do it is to do it.”

Toni Cade Bambara

I set myself the task of touching the Hinterlands commission every day for the next 100 days from the beginning of July. And on the whole, I have succeeded so far in this task. Day 23 of July and I’ll be honest, this commission is filling my waking and sleeping hours, as I agonise over how to bring my ideas and concepts to fruition. How to communicate what I think, or feel or see to others. How to make that connection of understanding, empathy and solidarity when exploring the Black woman’s body with/in nature.

This is not an easy task. And I think I’ve made the task more difficult for myself by trying to incorporate multiple and diverse art form into the brief. It’s that same old story, that fear of never getting another chance like this so I have to say everything I’ve ever wanted to say on the subject all at once to make sure I get my message across. That I use this opportunity to it’s limits as this might be my only shot, my only slot, my only opportunity to speak and shine.

Of course this is not based on fantasy. This is based on fact. Did you know that just 2,000 artworks in the UK’s permanent art collections are by Black artists – most of which aren’t on display?

And even though over the last couple of years, there has been more visibility and opportunities for Black and People of Colour artists to be part of the British art scene/establishment, for example with Sonia Boyce winning the top prize, the Golden Lion as she became the first Black female artist to represent Britain at the Venice Biennale. This is still a rarity and not the norm.

“It seems almost ridiculous that it takes into the 21st century for a Black British female artist to be invited to do Venice,”

Sonia Boyce

We are still operating in a highly racist, discriminatory system. FACT. I can continue to keep chipping away at this. And I will. But …

For here and now, I think it comes down to confidence and belief in what I’m doing. To silence the outside noise. Ignore the internal critic and just do it. Do the things I want to do and move on.

At the end of these 100 days, I’ll have a collection of items, products, creations that I will then pull together into a whole. Into saying something about something.

We will have to wait and see. But I’m enjoying the process.

So already I feel as it I’m winning.

Really Pissed Off At The Moment

| Sheree
Land’s End, Cornwall

I’ve been missing in action. I’ve been going through the motions of getting up each day and doing what needs to be done. But I’ve been tired. Put it down to the 9 hour drive home Saturday/ Sunday from Cornwall.

So maybe because of this lack of energy, then my skin is thinner. My patience is none existent. Or I’ve just plain sensitive.

But some ways people are behaving and treating me is unacceptable and maddening and upsetting. Don’t get me wrong. I’m not accepting this treatment lying down. I’m pushing back and letting them know what they’re doing or not doing and how this is coming across for me/ affecting me. But that doesn’t lessen the sting. Doesn’t lessen the questioning that seems almost like a ritual I do through afterwards.

Why are they doing that? Why did they say that or not? Why did they not acknowledging my contributions? Why did they not thank me? Are they treating everyone else like that? Did they just do it to me? Are they doing this because I’m Black?

Yes. You might say, it’s not all/always about race. And I agree with you. But if we live in a white supremacy culture where we are indoctrinated into believing, thinking and behaving as if white people are superior to Black people then it’s second nature to dismiss, ignore, overrule, disregard what the Black person is saying or doing in the room. We are not seen as of value, of worth or even present. We don’t register on your radar.

So I won’t ask for forgiveness or apologise for bringing it up because for me these are daily microaggressions which depending on my current state of mind body and soul, cut deep or can be rolled off my back like water.

But this week. Today. Now. No way. I’m not accepting them. I’m not going to remain silent about them. As I’m here and I matter and I deserve to be recognised. Not because I’ve done or said something amazing or impression. Because, I am a human being, and I have a right to be here.

Here ends today’s rant and getting things off my chest as basically I was getting tired carrying them all ant

angtaround.

Let’s Start with a Poem

| Sheree

Extract from my recent presentation for the Women and Wetlands Panel Discussion

When Petrified Trees Stand Up and March Into the Sea

I carve out solitude to wander
wide open shores

sanddunes, pebbles and
wooden limbs

Submerged
a forest of trees
so tall they flowed
above the clouds

what we cannot control,
we destroy and call it progress.

We advance like the tide
to claim what
we have
no right to claim

concrete blocks,
seaweed and dead seals,
emerge from
frothy waves
and marram grass.

unseasonal storms
uproot ancient trees
while manmade
concrete lines
remain in tact
in place in defence

here a legion of
foreign bodies marched
to expand an empire,
build a wall
then leave it to moss.

Bizzing dragonflies,
shrubs of wax mirtle
and the coconut vanilla
scent of golden gorse

Some day soon
all this will be gone,

gorse, grass, concrete wall,

washed away like blood
as the sea returns to the source,

returns to where it belongs.

There’s a small hamlet, Low Hauxley nestled behind sand dunes along a long and quiet stretch of sandy beach on the Northumberland coast.
Here along the high tide line stumps of an ancient forest are visible.

It is believed the stumps were preserved by peat and sand and are believed to date back to more than 7000 years and are the remains of Doggerland- an area of bogs, marches and forest that connected the British Isles to mainland Europe.

Archaeologists have also uncovered animal footprints and it is believed red deer, wild boar and brown bears would have roamed ancient Doggerland forest.

These petrified trees. This really blew my mind.

My name is Dr. Sheree Mack. I’m Creatrix : she who makes.

My practice manifests through poetry, storytelling, image and the unfolding histories of black people. I engage audiences around black women’s voices and bodies, black feminism, grief and healing, nature, identity and memory.

I advocate for black women’s voices, facilitating national and international creative workshops and retreats in the landscape, encouraging and supporting women on their journey of remembrance back to their bodies and authentic selves. This journey is supported and recognised by Mother Nature.

I’m the founder of Earth Sea Love, which is a social enterprise, offering opportunities to People of the Global Majority living in the north east of England to develop a deeper connection with/in nature.

The Earth Sea Love Podcast has developed out of these experiences and aims to change the narrative around who has a right to have a relationship with nature. I’ve recently been writer in residence for Northumberland National Park Authority. A black-led nature project I will add. At the moment I’m Creatrix in Residence for Hadrian’s Wall part of the 1900 years festival.

My Practice is a Healing Practice.

The Practice of ::SLOW:: is how I engage with my work and the world. Living within White Supremacy Culture, we are indoctrinated into certain principles and practices which benefit the few rather than the many.

Leaving aside racism and the systematic destruction of Black, brown and indigenous peoples, White Supremacy Culture, perpetuates the pursuit of perfectionism, product over process, and quantity over quality, to name but a few.

This means that the majority of us live our lives at speed, with a greater sense of urgency, with feelings of never being or doing enough, resulting in reduced contact to ourselves, our intuition and inner wisdom.

Slowing down supports me on my journey back to self and ultimately self-love and healing. Being and walking with/in nature teaches me how to slowdown and pay attention and just be.

Nature shows me that there is an abundance rather than a scarcity. It is through these practices that I fell in love with nature.

Nature and I are connected. We are one, therefore falling in love with nature, I fell in love with myself. This in turn means I turn up in life, in connection with others not only as a better version of myself but in a better place to offer love to other people.