narrative

Mary Ann Macham

| Sheree

Walking into North Shields the other day, walking towards the Fish Quay where there is now accessible access connecting the centre of town down to the River Tyne, I caught sight of this sculpture of Mary Ann Macham.

I first learned about Mary Ann in 2007, when I was researching the North-East’s involvement in the transatlantic slave trade to mark the bicentenary of its abolition.

I was writer in residence within the Literary and Philosophical society, researching their tracts and unearthing the names and lives of the once enslaved people who passed through and/or settled here.

I wrote a poem about Mary Ann, her escape and travel up to the North, and with the help of the Quakers, made a life for herself through working in service and getting married and living in North Shields. This was back in 1831 when she arrived here and lived for a further 60+ years as a free woman.

An aside here is how the Quakers at the forefront of the abolition movement here in the North- East, were against the slave trade and worked for the abolition but still held the racist beliefs of the day that white people were still superior to black people.

Mary Ann Macham told her story to a member of the Spence family, who she was in service to. There’s a lot that can be argued about the practice of black people, telling their stories to white people who wrote them down and how accurate these are as a true representation of their stories. But this is all we have now as ‘evidence’.

African Lives in Northern England completed research on Mary Ann Macham before this public statue and the local groups ‘found’ her.

I should be grateful and overjoyed that finally Mary Ann Macham is being remembered. That there is a public statue dedicated to her and that she is being reclaimed as part of the local community.

But something just doesn’t sit well with me. Maybe I’m being far too critical. Or maybe I’m just coming at it from a black woman’s point of view living within white supremacy culture?

The press releases for this unveiling of the statue in November 2025, proceed to paint the impression that Mary Ann Macham has just been discovered. That this was hidden history that the locals have just uncovered and became fascinated with and had to find out more about. But unknown to whom?

If they had done their research they would have seen and also acknowledged the work completed in the past to shine a light on Mary Ann. But the story goes that they have just discovered her story. Or decided to just focused on only part of her story/life? Mary Ann Macham ( later Blyth through marriage lived until she was 92 years old).

The local Sculptor Keith Barratt who created the piece has said to the local media that he wanted this sculpture to show that “she came from a place of great pain, but it’s also a story of human liberation, of breaking the chains and I feel that this is something universal that many people will understand”.

I suppose I have issue with how Mary Ann is framed within the story of her own life, which she doesn’t have control over maybe a bit then but definitely not now with how she is remembered.

I Love North Shields has more details about her life and attempts to create a bigger picture of her life before enslavement and after as a free woman living her life here in the north east. But frequently it has to be argued, the majority of time, Mary Ann is trapped within the ‘slave’ narrative perpetuated by white people. Although seeing her as ‘brave’ for plotting her escape, they still frame Mary Ann, tell her story within the role of once enslaved, and needing the help and support of kind Quakers. Sounds a lot like white saviorism. Then and now.

It’s almost like Mary Ann is stuck, encased in bronze, and barefoot to symbolise the condition of slavery. Enslavement she escaped from physically during her life, but trapped forever within this role in memorial because the white imagination cannot see/ grant Mary Ann her full humanity . The fullness of her life.

Time and time again, the mainstream constructs the stories they want to shed a light on and tell about people of the global majority which suits the narratives they’ve been running for centuries. The narratives where we don’t have agency or self-definition but are the objects, less than and victims. This is a means of control and domination.

This is why it’s important that we take every opportunity to tell our own stories. To control our own narratives. To leave these as archives for the people that come after we so they can be in no doubt that we lived big, beautiful, full lives on our own terms.

And is it me, or does the statue of Mary Ann Macham make her look like she’s white?

Driving Bodies for Profit, A Narrative Poem – Day 19

| Sheree

Black women’s bodies could be speculated on.

Prime hands. Breeding bitches.

Their owners were interested in their reproductive capacities.

Examinations were necessary. Teeth, back, bellies and vaginas.

Wide child bearing hips were a bonus.

Clean them up good to catch a higher price.

Healthy took on a whole other meaning

during these times, these cruel times,

when monsters sold humans for profit.

The birth of children was essential to the growth

of the Southern economy once slavery became illegal.

Anything could be mortgaged on the backs of those children.

Children that were never meant for Black women to mother,

to love and see grow up.

They say that there was a second middle passage

as prime Black women were shipped around

from one plantation to another, sold, driving a profit,

driving their bodies for more and more bodies

for labour and babies.

How might we divest from the human?

| Sheree

I’ve been reading. When I read, I feed my wonder and imagination. When I read, I fill up with ideas and dreams and plans.

Reading expands my mind and expands my understanding of the world I navigate.

I cannot stress or emphasise enough how much my world has been rocked or even burnt down since my reading and continued reading of Fugitive Feminism by Akwugo Emejulu.

This isn’t like anything I’ve read before because it goes against everything I’ve been trying to do for the last 50 years; to prove the humanity of Black people, of myself so we can finally be accepted and loved.

But what if we’ll never be accepted? Never be accepted as human beings because who gets to claim humanity is bound up with whiteness, bound up with white supremacy culture?

What if being a human is a construct and is defined by those with the power and was never constructed to allow us, people of the global majority to be as such?

So if I claim non-human what are the possibilities for my being?

This is where I’m heading. This is the space I’m navigating now. I’m making changes from the inside out. In a cellular level this speaks truth and blessings to me. How I {BE} is changing and it includes a whole more ‘fuck offs’. Well that’s how it’s shown up my so far!

PAD/007 – History Repeating Itself

| Sheree

“There can be no repetition because the essence of that expression is insistence, and if you insist you must each time use emphasis and if you use emphasis it is not possible while anybody is alive that they should use exactly the same emphasis.”

“That is what makes life that the insistence is different, no matter how often you tell the same story if there is anything alive in the telling the emphasis is different.”

Gertrude Stein—from “Portraits and Repetition”

the sky feeds us continuous greys and harsh words from ugly white mouths, and yet we enter the frame

clasped hands in lap or right hand on chest, like in allegiance, mouth forced upwards as best clothes stiffen backs and resolve;

a practised pose, easy to send back home as proof of promises made good, mother country come good, it’s expected

the camera will point and lie for generations; the flash will blind us, to our naivety, to their hate and ungratefulness

Black Motherhood, Conjure and Poetry

| Sheree
Wallpaper created for A Country Journal of a Blackwoman(Northumberland)

I recently talked about the coming of April and how more poetry would be appearing on here as I attempt to ‘play with words’.

You can not imagine the delight as well as confirmation I received this morning while reading an article for the commissioned essay I’m writing at the moment around (Black) Motherhood.

A bone of contention with me is when I see the words ‘mother’ and ‘motherhood’, even though I have birthed children, I do not see these terms applied to me. ‘Mother’ and ‘motherhood’ come with the connotations of white and whiteness for me.

Test it yourself. Be honest. When I first mentioned ‘mother’, what image came to mind for you? If not a white woman and child. I’ve seen image after image of the idea of motherhood, the natural beauty of ‘The mother’ and nine times out of ten the image is of a white woman and child. As if a Black woman is not/ cannot be seen as a mother, even though a Black woman is the source of the whole human race. Go look that one up!

Anyway, I’m going off topic here ( but not in terms of the hybrid essay I’m writing for the forthcoming special Demeter Press collection, The Mother Wave: Matricentric Feminism as Theory, Activism, and Practice (2023)).

Reading this article this morning, ‘ Conjuring the Ghost: A Call and Response to Haints’ by drea brown, there is a mention of poetry lying in the body, coming from that dark place within where our true spirits lies hidden and growing, argues Audre Lorde. But poetry is also our way, Black people’s way, or theorising and making sense of things. Through our stories, narratives, riddles, poetry; playing with words and language, we not only gain an understanding and reimagining of our lives but these are also tools of surviving.

As Black women, speaking from my lived- experience here, through our creativity, through our playing with language in such a spirited way, we enter in the process of not just theorising and strategising but also self-making and through this practice passing this on to others. Passing on this power to others. It’s what we do, have been doing through time. Starting with the mothering we do of ours and others babies

Writing Crime Fiction – one page at a time

| Sheree

I think from the time of my MA in Creative Writing, 2003 at Northumbria University, I’ve had the dream to write a crime novel.

Reading crime fiction is a guilty pleasure of mine from being young. They scare me and thrill me at the same time. I don’t try to guess who’s the killer or kidnapper or criminal. I’m just there in the thick of it; engrossed.

There has been times through the years, where I’ve said, this is the time, I’m going to write the crime novel. Start the reading and taking notes, fleshing out the story. Only to get a few weeks down the line and my patience has worn thin. I’ve lost the spark. I’m hit with the massive FEAR of failing.

It’s like a don’t give myself the time and space to crash and burn. That I jump to the end and make it all crap and useless, only after writing a few pages. That it’s okay to fail as nothing is perfect, super deluxe on the first pass.

But I think I’ve come up with an idea. What if I trick myself into thinking all I’m doing is writing a page. Not a whole crime novel, just a page. How would that work out for me?

Page 1

The beach is empty. The sky cloudless, grey moving to blue with the sun being up for over an hour. The usual dog walkers are out marking the sand with prints and shit. Some clean up after their dogs like good citizens. While others never look back.

Littered with glossy seaweed and feathers, as if a bird battle has gone down, the beach is flanked by a rotting pier. Or wooden construction used in the past to mark out bays within the sea for long forgotten trade. Now just an eye sore and gathering point for the bored youth trapped in this seaside resort.

But down there within the shadows and the shallows is one naked white body. A woman, lying on her stomach, arms beside her sides, palms turned up. Her blond head is turned towards the sea, tangled with seaweed and sand. The sun beams down on her bare arse resembling a conch. Her swollen face reveals gaping blue lips around cracked teeth.

It’s a chocolate lab sniffing out crabs around the pier who finds her body. Barking to its owner to come see, gulls flock down to squark the find too. Then they circle, eyes piercing the sea, maybe looking for her missing feet.

Redraft with commentary coming tomorrow!

July is just around the corner

| Sheree
A393, Cornwall

June is coming to an end. My challenge for this month, through posting each day, was to share content from my mixmoir as well as sharing about the process. I know I haven’t posted here everyday, or touched my mixmoir everyday either. But I know I’ve been much more engaged in the project this month than any other month this year because of this challenge.

To give myself a fair chance in getting to grips with the mixmoir, and because we are easing into Summer, with the school holidays imminent, I intend to continue to turn up for this practice in July.

I’m factoring in energy levels, commitments and time in the forthcoming month, and rather than change track now when I feel as I’m just getting into the swing of things, I’d like to go deeper into the mixmoir, especially around my current thinking about healing.
I’m satisfied with my decision. And this has only inspired me to continue. #onwards