All Artists Are Political

May 6, 2026 | Sheree

Creative Fugitivity Practice In Community

May 5, 2026 | Sheree

What do you do to be involved in the community?

I’m been expanding my reading of late. I’ve just become a member of the Abolitionist Futures Reading Group which is focusing on abolition, obviously.

Reading in community, sharing ideas and thoughts which are probably considered radical, revolutionary to the majority is so refreshing and affirming.

It makes me feel less alone in my way of thinking and {BEING}. It gives me hope that there are alternatives to the current system and that together we can get there.

Abolition, might be associated recently with prisons, or defunding the police, and closing detention centres.

But abolition is much more than this. Started with the aim of abolishing Transatlantic Slavery, abolition of prisons has been there since the inception of prisons themselves. Abolition is revolutionary because in order to decarcerate the Prison Industrial Complex not only does the whole of society have to change, be overhauled not reformed as that just wouldn’t work, but we also, the people have to change.

The world has to change at the same time as the people within this world change. We have to move away from the indoctrinated belief that prisons and the police, state terror more like, are the only means of deterring crime and criminals. Which jus isn’t the case.

We have to stop focusing on the individual ‘evildoers’ who deserve the harshest punishments for whatever crimes they committed, to taking an honest look at our societies and cultures that have forced people to commit such crimes ( or in a lot of cases no crimes being committed but still punished with prison sentences.)

I’m talking about poverty, economics, drug abuse, race, class, sexuality, isolation, migration etc.

To reiterate, rather than try to imagine one single alternative to the existing system of incarceration, we might envision an array of alternatives that will require radical transformations of many aspects of our society.

Alternatives that fail to address racism, male dominance, homophobia, class bias, and other structures of domination will not, in the final analysis, lead to decarceration and will not advance the goal of abolition. – Angela Y. Davis

Me reading, thinking and becoming anti-prisons, anti-establishment, becoming an abolitionist is just the next step on this journey of fugitivity, via black anarchism. And I’m so pleased and relieved that I don’t have to walk this path alone. I have a community around me as support.

What …

May 4, 2026 | Sheree

freedom dreams are you dreaming?

Where am I at with Afro-Surreal?

May 2, 2026May 3, 2026 | Sheree

Afro-Surreal was the word I chose for 2026. My guiding word of the year. I might not have posted a lot about it here, and yet, it has been a constant so far, bubbling away in the background. Shimmering away just beneath the surface, ready to boil to the top, or over when something happens to question or disrupt my reality.

I chose Afr0-Surreal as my word of the year because I was doing it already. I had finally found a word for what I was experiencing and I wanted to explore it further. Unpick it, hold it up to the light and examine it closely.

In a sense, it’s an attempt to go back to the beginning, go back to the source of this term and its meaning and how it does show up in my life and practice.

D. Scot Miller in 2009 wrote “The Afro-surreal Manifesto”. He is the source who coined the term. He could only find the term being used one time before this by Amiri Baraka, who used the term to describe the work of Henry Dumas. Miller went to Baraka asking him if he had any issue with him using Afro-Surreal and running with the term and concept. Miller asked permission and was granted it. Since then Afro-Surreal / Afro-Surrealism has gone on to be a genre or school of art and literature.

I’ll start my study with looking at what Miller has to say about Afro-Surreal and continue from there as since 2009, Miller came out in October 2024 to say that Afro-Surrealism is dead. And when I read this I was like, noooooo. I’ve just come to the party and it’s over? But then on further reading I totally get why Miller is saying this.

Go back re-read the paragraphs I have already written about the inception, the birth of Afro-Surrealism. And then imagine or consider this, predominately white institutions, universities, academics trying to erase the work, trying to erase the manifesto created by Miller in 2009 as the beginning of Afro-Surrealism, trying to change the history of Afro-Surrealism, sound familiar?

We’ll be exploring this and more but let’s get things straight from the start, the names we need to know and give credit to. Amiri Baraka and D. Scot Miller. Remember those names as we insert them back into history, into their rightful places of the founding fathers of Afro-surrealism. And as Miller has said lately, in 2024:

So what to do?

When Brooklyn Rail contacted me, I understood the impact and reach of the publication, and after some serious reflection, it came to me that if I brought Afrosurrealism to life, I was the only person to be able to announce its demise in order to divorce my vision from this white-led hostile takeover. So I killed Afrosurrealism in front of the very people who need it alive in order to feed off of it.

AFROSURREALISM IS DEAD! LONG LIVE AFROSURREALISM!

A May Day’s Musing

May 1, 2026 | Sheree

April was the reset month.

After making plans for the year, 2026, April was a time to reflect and reset after the first quarter of the year.

April didn’t go to plan.

April is always a funny, awkward, weird month for me, what with it being cut up with Easter holidays. And both my babies being born in April. This year was also another April birthday as we welcomed Nath’s partner into the fold.

April is something and nothing.

April, I thought it would be a good time to review the situation. It happened I suppose but not to the depth and width that I would have like. That I probably needed.

April has come and gone.

Come the end of the month and I don’t feel any further forward. And it feels like last year, when I couldn’t get traction after an elongated winter hibernation. Every month that came along was like a reset, a restart as I had no momentum.

I’m not sure if I’m that bad this year but there’s that lingering feeling of what am I doing? Where am I going?

April, Who am I?

I could blame the menopause as I feel as if I’m in that stage of life now. Everything is slowing down or giving up working ‘properly’ bodily, emotionally and psychologically.

Some days I’m missing the plot , dropping the ball, checking all the way out.

In these moments of losing myself, or any kind of sense of self and direction, I fall back into trusted routines and rituals.

I go back to the start, back to ‘go’ and don’t collect my £200. But restart anyway.

I invest in my morning rituals. Those habits that ground me and set me up for the rest of the day.

Waking up early, getting some fresh air into the house and my lungs. Making fresh ground coffee and grabbing my visual journal and letting everything spill onto the page. Get ready and walk out. Walk where? Anywhere. Just be outside and give thanks to be able to {BE}.

May. This is my plan for May.

To stick close to my morning routine and everything else can follow. The sea and Mother Nature are in there too, no doubt.

Hopefully, putting down this trusted track will help support getting me back to myself.