learning

Shoot. Develop. Print. Film Camera Experience

| Sheree

I finally got to see the magic happen.

I was gifted a voucher for a ClassBento creativity class last Christmas. And I’m just getting around to using it today as I attended a photography class with Daniel Dabrowski.

I’ve wanted to experience the dark room and developing my own photography for decades. So I was super excited to finally fulfil this dream.

I used a ME Super Pentax 35mm camera. Daniel gave me some instructions around the camera – aperture, shutter speeds, the light and composition.

And then I was let free to take images in the park. I was in The Meadows, Edinburgh. It was dry but grey. But I loved the opportunity, the freedom to roam and snap.

The light is everything.

Once I got 36 images it was back to get the film out of the camera off the spool and developed.

I learnt so many new things that I’ll probably forget but I did learn to do it all in the dark. Feeding the film into a reel to be placed a canister so is light protected. Then adding the chemical to the special quantities needed for the film. Shaking gently for certain times and letting it stand. Hanging up the film reel to dry. Yes. There are images captured on the film. No duds. We have something to work with. Relief.

So many steps in the process of developing your own film and you can get into a focused rhythm, a meditative magic. It’s such a beautiful dance. Another experience where I felt as if I’d stepped out of time.

All that mattered was what was right in front of me. Witnessing the images appear. Shadows, ghost, haunting upon the papers.

Photo credit: Dan Dabrowski

I look forward to continuing the practice.

A Creative Sketchbook, Dec 2025

| Sheree
My creative sketchbook
My creative sketchbook rules

I’m not sure how my creative sketchbook differs from my visual journal. Intention maybe.

Perhaps, I think , I’m attempting to develop my art practice within a designated space. A study maybe.

I haven’t really been in the thick of my art making practice since the preparation for my Baltic exhibition back in 2022-3.

This was quickly followed with the writings and (re)drafts of Darkling, my poetry/hybrid collection published in October 2024.

After this 2025 has been a period of extended rest and refusal.

But something has been niggling me. The desire to create with paint again. the desire to play without expectations and outcomes/ products.

I’ve just scratched the itch through scrolling through Pinterest. Adding another abstract or landscape painting to a board that I’ll probably not look at again.

But it satisfied this niggling feeling. Until it didn’t.

It was going back into the classroom. Completing a few days of supply that pushed me over the edge.

The time I gave away for money. The time I’d lost pursuing my own pursuits. And realising that I wasn’t pursuing all the pursuits I wanted to pursue in the time I had/have.

So out came a creative sketchbook, inspired by the 30 days sketchbook challenge created by Cheryl Taves over at Insight Creative.

This is as much as I’m willing to share for now about the challenge, my creative sketchbook, processes and insights.

One of my rules is that it’s just for my eyes only. I want to see how this rule changes my practice. I want to create without fear but with curiosity. I want to give myself all the freedom without worrying about what others will think or say or comment on.

It’s not like I’m hanging on other people’s responses and reactions but I have gotten into a habit of just sharing anything and everything on my blog and I’m curious to see what happens when I keep things to myself.

Just for my eyes, heart, and soul only.

So far I’m enjoying the process of the challenge and I’m reflecting and paying attention to what makes my heart sing, what’s my creative vocabulary, what pushes my energies.

Do doubt whatever I explore within my creative sketchbook will be showing up in everything that I create. In everything who I {BE}. For sure.

Love Locks

| Sheree

This week saw me on my travels again as I visited Liverpool. I was there to see Of Monsters and Men, and the release of their new album, All is Love and Pain in the Mouse Parade at Jacaranda Baltic. Which was awesome. Intimate and heartfelt.

Before I met up for lunch with my son, I took a walk around Albert Dock and came across the sea barriers full of love locks. Apparently for years, people have come for miles to attach their own lock as a message of unbreakable love. There are some people that think this is an eyesore and that they are damaging the barriers. I say, WTF.

What does it really matter if people want to add to the tradition? What really is the problem? They’re metal barriers there for people’s safety why not add some locks to them as a symbol of love? They don’t weaken the barrier. Probably make them stronger.

Isn’t love supposed to make us stronger? Yes there’s pain and suffering, but a whole heap of joy that comes with it. I’m learning about love at the moment as I read All About Love, by bell hooks, in collaboration with a friend. We read and talk about it. And I’m finding this most useful in developing a new understanding of love. And I suppose I come from the perspiration that I talk about love as the foundation of all that I do/ {BE}. But how can I say this if I don’t really know what love is? Talk is cheap but true understanding and embodiment of love is another story.

And I’m open to learning.

peony practice

| Sheree

peony, oxeye daisy, foliage and rose.

i practice their names like i practice how to breathe

without you. i smell you still upon the covers, upon my skin.

citrus, moss and burnt wood. your magic seeped under

my skin into the blood. hypnotising my senses and made

me light, made me forgetful and soft. no regrets.

i only wish, i had kept my eyes open in order to see your guise slip

like a big blousy peony petal to the earth.

The Core Parts Of Me

| Sheree

Growing up, and I still feel as if I’m growing up or at least progressing in this process of becoming, but yes growing up, I constantly rejected core parts of myself in order to fit in, in order to be accepted and loved. There was also an element of protection too. Growing up I knew or sensssd that being too wild and too unresostrcted and out there could bring trouble my way. Be looked up, be beaten up, be killed.

But I’m not prepared to repress, reject core parts of myself anymore. I don’t do it anymore because all it does it hurt me and stops me living my life on my own terms. Living y life to it’s fullest potential because I’m focused on the fear and rejection instead.

It has taken years and practice for me to take down the internal prejudices against myself. They might have been fortification constructed for protection and rejection but they did not serve me then and certainly don’t serve me now. Yeah I still protect myself from harm. I think I got complacent recently with the sea and also within the recent counselling skills session, but I’m practicing this from a place of love, self-love rather than self-hate and disgust. And the feelings are totally different.

Creating Sanctuary

| Sheree





*not so mush a trigger warning but saying it anyways!


I am worthy of consent.
I am safe.
I can heal from sexual trauma. –  Lyvonne Briggs

I’m writing. Or is it rambling? I’m not sure. It’s just that I’m reading at the moment. I’m in my cave (bed) hibernating and I’m reading so many different books. Fiction, non-fiction, poetry and there’s a cross over with what’s happening within my life with my reading ( Does that happen to you?). There’s an echo or a reinforcement for the things that are causing me grief at the moment, worrying the wound as I read and rest. 

So writing things out, going long is a way of making sense of it all in the moment. It’s a way of gaining some kind of clarity for now. Not thinking of the future but thinking of gathering the threads at this moment to made make a something out of this mess of yarns.

My mum died when I was 27 years old. I’d just become a mother the year before. I’ve been hearing about the ‘mother wound’ lately. I’m not sure if I understand it completely. But when I hear it, I don’t jump into definitions and theories. For me it’s simply means when my mum died and left me to cope alone. Selfish I know. But I feel as is she left a gaping, bleeding wound that festers and hurts when I worry it. When I press on it, inspect it with my touch.

This morning, following my morning routine, in bed reading (with coffee skipped ahead this morning) I’m reading Sensual Faith: The Art of Coming Home to Your Body by Lyvonne Briggs. I’m reading a section called ‘Surthrivors’ a term Briggs created to try and capture how she was feeling, living after male sexual violence. She felt ‘survivor’ was too flat to describe/ define her experience when she was living/doing what she loved studying theology and religion, in community with loving people and was an acclaimed spoken word and slam poet. “I wasn’t just surviving, I was thriving!” Briggs wrote, hence pointing the more accurate term, ‘Surthrivor’. 
I love it when we Black women bend and twist language, divest from the standard to better express/ more fully express our feelings and experiences. That’s creative fugitivity for you (thank you Dal).

Briggs goes on to talk about how she got into the ministry so she could change how the church handles sexual abuse, not very well,  as there is a silence around it. Or they blame demons instead of the actually men. I’m not here to talk about male sexual abuse. I’m not her to talk about the church. I’m not a religious person. I was brought up saying my prayers. I remember a black bible, creased leather, brought from Trinidad and Tobago with my dad when he stowed away to England. This black bible sat toad-like in the teak sideboard of my childhood living room. West Indian style living room, I may add. 
I gave up believing in a ‘God’ when my daddy died when I was 9 years old. I’ve now come around to the idea that we are Gods/ Goddesses ourselves, inside us. I’m spiritual rather than religious. So I’m not sure why I’m reading this book. 

I lie. Yes I do know why I’m reading Sensual Faith. I followed a trail to this book left by Christina Cleveland and God is a Blackwoman. But also because of the subheading of Sacred Faith: The Art of Coming Home to Your Body, is a journey I always seem to be on. 

Anyway. Back to the reading this morning which went on to discuss the worship centre in a church is called the ‘sanctuary’. When you the word ‘sanctuary’, does anyone else think of Quasimodo? ‘Sanctuary, sanctuary!’

A ‘sanctuary’ is a safe or holy place. I wrote a poem titled ‘sanctuary’ and it was about my mum. My mum’s home, body, arms. When she was alive, it was her I went to for safe harbour.  I didn’t realise until she was gone. It has come a way for me to practice mothering my own children, through sanctuary for them. Once my mum died, I lost who and where I could return to for safety. I lost my home, my sanctuary when she died and I suppose I’ve been searching for sanctuary ever since, looking outside myself, looking for it in others ( husband for one!)

I don’t how long I’ve been in battle with my being, with my body, chastising her for not being enough. But also for being too much. Too fat. Too broad, too Black. But over the last few years, eyes open, something has been changing or shifting within me and how I view, treat and talk to my body.
.
Maybe that’s where my mum did me a disservice and where I’m making amends with my kids. I’m not sure she taught me how to find sanctuary within myself, within my own body.

Monday nights I dread. 
Not always. Just the last few months as I complete my level 3 diploma in counselling skills. I’m not jesting that I hate turning up for this course. And I never use ‘hate’ as a word usually, always thinking it’s too strong a word for a feeling. Too final without any redeeming features. But this is where we’ve got to with this course. 

And it wasn’t always the case. I could blame the dark, cold nights I have to turn up for 3 hours of lecturing and talking in an empty, sterile office block. I could blame the electric fluorescent lighting that flickers and buzzes and can give me a bad head. But I would be lying. I’m here to be wide open and honest. So here goes!

This course is taking away pieces of my soul, week after week. And I’m not ashamed to say that I have contemplated dropping out week after week, researching for alternatives. I  even enrolled on a supplementary course, decolonising counselling, that would tend to all the damage this course is doing, but I had to withdraw from that due to costs and timings. 

If you’ve ever studied counselling and therapy, you’ll know that everything; theories and tools and practices are all taken from dead white guys. Dead white guys acting like Gods (and I don’t mean the internal Gods I’m just mentioned). White male, usually heterosexual and middle class theorists who pontificate that they know everything about what’s happening in everybody’s mental health. They have the solutions to make us feel/ do /be better. As it’s always the individual’s fault and can be traced back to their childhood, their mother? Bullshit!

It hurts to be fed this shite every Monday. In the beginning I pushed back and attempted to decolonise the teaching, the theory, the responses. Bringing in other theorists and arguments. Being the only Black face in the class, girl has to represent. 

Until we got to week 9, we were exploring different types of power within the counsellor and client relationship. Power roles within the counselling arena. After a discussion, we were being presented with a list of ‘Further key aspects of power or perceived power’. And yes the list was not an exhaustive list and things could be added, the tutor said. This list did not include ‘race’, ‘ethnicity’, ‘culture’, and I voiced it as such. My comment was laughed at and dismissed as, ‘there’s always one’. 

Always one who has to comment on what’s missing from the list? Or always one who has to bring up race? Who knows! I just know how this comment made me feel.  Know your audience I say or was I being put into my place? This response indicated to me that this input, which a fundamentally the way white supremacy culture wields power through the hierarchy of the races. It’s the sea that we’re swimming in and to not mention is the usual state of affairs.  This interaction indicated to me that this was never going to be on this course’s agenda. Me continuing to challenge the whitewashing of counselling and therapy, me constantly remarking on the culture that we’re operating in wasn’t enlightening my fellow students or suggesting that they become more aware of their ( and my own) unconscious biases.  I realised I was just creating issues where they never saw issues. Problems where there are no problems.  As race and racism is only a problem when there’s a Black person in the room. It’s Black people who have an issue with race as whiteness isn’t a race, right? Whiteness is a given. 

After week 9, and tonight was week 15, I’ve silenced myself. I’ve disengaged from the course, no longer contributing. I turn up and get my attendance and keep my thoughts and comments and feelings to myself. I’m not giving anything of myself anymore to the group, to the course within the face to face sessions as I’ve received the message it’s not welcome, it’s not of value, it’s not relevant. I do not intend to waste my energy and heart and soul on this experience. 

This hurts me.
I’m making sanctuary for myself. I’m making this experience safe for myself. I’m keeping myself safe within myself, within my body as being in that classroom is no longer safe for me. And to explain that to them, I wouldn’t bother, as they wouldn’t get it. The can’t get it and it would also involve them listening to me, and me being heard, which ain’t happening.

I’m creating sanctuary for myself, within my body and its a practice. I’m using a self-soothing approach, self-talking, loving compassionate approach when I experience something that is harming, hurting, traumatic. I’m letting myself know, like that little girl inside me who needed to be loved and kept safe, I’m stroking my own chest over my heart and saying to her, saying to myself, ‘ You are love, Sheree. I’ve got you I understand why you are feeling unsafe. But I’ve got you. You’re dafe now.”
I’m mothering myself. I’m making myself safe. I’m making myself sanctuary.


Confessional POetry Course

| Sheree

(Speaking about Robert Lowell’s poetry) “Lowell removes the mask. His speaker is unequivocally himself, and it is hard not to think of Life Studies as a series of personal confidences, rather shameful, that one is honor-bound not to reveal.”

M. L. Rosenthal’s article “Poetry as Confession.”

I’m taking a four week confessional poetry course with midnight & indigo. Founded in 2018, midnight & indigo is a small publisher and literary journal that provides a space for Black women writers to share their narratives with the world.

Tw weeks in and I’m loving the course, Tell Me Something Real: How to Write Confessional Poetry. Not only is the tutor, Schyler Butler knowledgeable, and thorough providing great examples for poetry within this genre all from Black women, but the group of writers signed up for the course bring it every week with their insight and feelings around each poem we read and discuss.

And then we get to trial out what we’ve learnt through these close writings within our own writing, as the sessions finishes with time to write a first draft of a poem and then share it with the group. I’m enjoying what I’m coming up with after being inspired. Because in all honesty, from time I’ve been a confessional poet but have never smashed the term on it.

Confessional poetry in essence can be distilled to 4 main components.

  1. Be of an intimate subject matter.
  2. Use the first person.
  3. Be autobiographical or seen/ appear to be.
  4. Use skilled craftsmanship.

I’m working on a new body of work now. So still in the draft stage but I’ll share a poem from time here, as evidence of my appreciation and dance with this form of poetry.

White Women

Within my family, there are white women.
White women who married black men. I forget,
neglect the fact that their blood flows through mine.

Trace the past, a sea of faceless white is mine.
The black men forefront, a mist of women
behind. Their names, I don’t know or forget.

They are the enigma, shadows. Forget
the cleaning and cooking, their duty and mine,
they went against the grain, steadfast women.

In the corner of the frame, you white women
are not forgotten. Your spirit is mine.

Family Album, 2011

Archive: a Country Journal of a Blackwoman

| Sheree
A Visual Journal Spread from The Country Journal of a Blackwoman (Northumberland), archive

Right now my practice is on display within The BALTIC: Centre for Contemporary Art.

As I was out of the country when the group exhibition, Hinterlands, launched on Friday 22 October, 2022, I managed to get into seeing it after such event the following week.

I really didn’t know what to expect as you visualise the end result, the culmination of months of hard work, dreaming and winging it. But to actually see it all come together in a white cube space is another thing.

I visited my archive last week, with my daughter, excited and nervous and unsure. I got to see The Country Journal of a Blackwoman(Northumberland) exhibited on level 3 of The BALTIC. I was shocked and surprised to see my work out of context within this space. It was an emotional as well as nerve wracking experience.

Because of my absence, I had to leave instructions about the installation as well as extensive notes and labels for each art piece. There are about 50 items if not more within this creative archive. It’s to be expected that things got lost or mislaid in translation. So my focus for this trip was to make sure everything was how I wanted it to be.

After some discussion and sending of correct audio files, everything is now complete and as I want it to be presented to the world.

I’m not sure how I feel that during the launch of the whole exhibition, that things were wrong or missing. But I do know that after seeing everything in terms of my contribution and making things right after my visit, I felt great relief and was able to enjoy the achievement. It was also weird to be there at the same time as seeing peel interacting with my work. I’m not sure I want to have many experiences like that as their reactions did affect my state of mind, pride and achievement. And it would be very unsetting, I feel, to be there and witness someone laughing and disrespecting my work. I think this is something I need to gain a thicker skin for. But right now, my skin is thin for a number of reasons, tat I might explore here in time.

I know I have to return now, to take in the rest of the group show as well as the rest of The BALTIC’s exhibitions for this season, as this is a strong presentation.

I’m honoured to be showing at the same time with them.

Of course more reflection and images to come around this achievement.

HINTERLANDS
22 October 2022 – 30 April 2023, BALTIC: Centre for Contemporary

The Long Journey To Claiming Books

| Sheree

I was brought up to treat books as sacred. They were a source of knowledge. You get your education and you’d have choices in life. You’d move on in the world. Have a better life than your parents before you.

Books were the gateway into this Paradise.

Each week, we would walk into town from our maisonette, along the busy dual carriageway. Once in town, we’d go to the market, to the one book stall and pick out a book. They were the tradition fairy tales with pictures and text.

If not them, then Enid Blyton books. For some reason, I felt the importance of books and the connection of them to my dad. He’d read us bedtime stories and I’d just love to be in his presence then. As he was softer and loving. Different from the angry man he was at all other times.

For some reason, who knows what goes through a child’s mind, I took to doodling in one of these fairy tale books. I want to say it was Snow White, but I could wrong.

A whole heap of scribbles and doodles took over the pages of this book. Why use the book when I had plenty of blank white paper? As I said who knows what goes through a child’s mind.

I just know that my father found the book and shouted at me with rage. And beat me. I’d done something wrong. I’d ruined the book. I’d ruined my chances of getting on in the world. I’d gone against the unwritten rule( or was a spoken one?) around how to respect books.

Older now, I hunt for books. I buy my own books. I read then. Some I don’t. Some I keep or give away. And some I purposefully, consciously make the decision to repurpose. Reclaim them.

I tear out pages and I cut these up. I smear paint on the pages left in the book. I stick images in them, tape, stickers. And yes I write in them. I write out my hopes and fears. My desires and dreams. My memories and traumas.

I think I was brought up right. To treat books as sacred. But it’s what you do with those books that count, I think. And a book has multiple uses/ purposes. I think. Multiple ways and means of instilling knowledge and opportunities and freedom.

It’s been a long journey for me to get to this point of choices. But I claim them all.