Sometimes when I get a download, I just have to grab the first bit of paper and pen I can see and write.
It feels as if I haven’t got the time and patience for my visual journaling practice and I’ve just got to get the words on the page.
Like short, sharp, frenzied sex after a drought, a stream of consciousness shit comes rolling out of me. From my body. Onto the page. Words here. Paint there.
And within this pile of words/ marks are glimmers, signs, clues for next steps, moves forward. Invitations.
I’m been resting, after a full on time of exams and work and in that resting time, I did nothing creative except breathe. Breathe a little deeper and longer. Fuller.
There are still times when I have that moment of dread, that I’ve forgotten something. That I should be doing something else instead of doing nothing.
I know time will heal the wound. Time will suture the skin over the rupture and this period will become a memory. A trace left in an ache running down my neck and shoulder. A dull tugging at my soul.
Anyway, I’m back here. And I’m not going to try and fill in the gaps. The gaps are important, these liminal spaces where possibility and potential are ripe.
I come back with plans to share a new series of posts which I’m loosely calling my ‘Summer Field Guide’. My plan to get intentional about the summer ahead ( or here already!) and offer myself space to play, get curious, dream and imagine. No pressure just {BEING} my inner child out loud.
Today, 1st June, is the start of meteorological summer in the Northern Hemisphere. 21st June will bring the Summer Solstice: the longest day and solar peak of the year.
I’ve got a love/ hate relationship with summer. While teaching, I couldn’t wait to get to the summer holidays, time off from school. But those 6 weeks always went far too fast. Maybe because I was trying to squeeze in as much as I could, as I was high on freedom.
These last few years, summer has been a more laid back kind of affair. But there’s still, sometimes, an underling tension of not doing enough. Not making the most of my days. Not being out when I think I should be. Not being in when I feel I should be. Sometimes, there can be a frenzied, frazzled energy where rest and relaxation is more of a performance than actually restoring my energy and inspiration levels.
May, June, July, August. Months of summer. Rising energies to the peak. The peak can either be superdeluxe and flourishing or too heady, overloaded and burnt out.
How do I want to experience this summer?
After months of stress and worries, GCSE’s, hustling and financial insecurities, I’m fixing for my summer to be calm and chill. Wholesome and good for my soul. Slow warm mornings, times to linger over coffee and a book. Feasting my eyes on beauty and questions to satisfy the Creatrix in me.
Siestas, sea dips and lake swims. New foods and drinks lingering on my tongue and heart. Scents of rose and peonies reminding me of childhood, ripe strawberries and juicy honeydew melon, tingling in my mouth. Reminds me that, I can slow down and soften. I can stretch out like a cat in the sun, cloudgaze, feel the warmth ease out the tensions and pressures, knowing that nothing lasts forever.
And yet, I’m grateful for being here now, savouring the now. Summer. Summer. Summer ( that High School Musical kind of vibe!)
It is reproduced here to raise awareness of a troubling increase in the number of black women going missing and later found dead by/ within bodies of water.
I had the pleasure of gathering with the WOC Azadi again in Sheffield today.
We gathered to share ideas around how to plot/plotting our healings, our liberation together.
Visual journaling was on hand to capture our thoughts, feelings, plans and plots.
It was such a nurturing and nourishing space in nature. It was a gathering of hope and aspirations.
It was an honour to be part of the day retreat. Ideas for The Plot of Our Repair came about from a reading is Saidiya Hartman’s essay , The Plot of her Undoing (2020).
The plot of her undoing begins with his dominion. It begins in the fifteenth century with a papal bull, with a philosopher at his desk, pen in hand, as he sorts the world into categories of genus and species. It begins with a bill of sale, with a story in the newspaper that enumerates her crimes, with a note appended to the file: she answers questions easily, but appears stupid; it begins with a wanted poster that reduces the history of her life to a single word-condemned.
And then towards the end of this essay there is a switch. A turn to explore how we can undoing the plot of her undoing. How we can move against the forces aiming to ruin/ control/ oppress the black/brown woman.
The undoing of the plot proceeds by stealth. It is almost never recognized as anything at all and certainly never as significant.
…
It begins with the earth under her feet. It begins with all of them gathered at the river and ready to strike, with all of them assembled in the squatter city, with all of them getting ready to be free in the clearing.
The undoing of the plot begins with her runaway tongue, with her outstretched hands, with songs shared across the unfree territory and the occupied lands, with the pledges of love that propel struggle, with the vision that this bitter earth may not be what it seems.
The undoing of the plot, the plot developing towards our repair was started before us. We stand on the shoulders of our ancestors. We continue this journey, this plotting together. Today makes me feel that we have already won.
I go to my local probably about once a week if not more. I was brought up next to a library, in Bradford and in Newburn. They were places I could go to for some sense of freedom and adventure.
The librarians knew me and would recommend books to me and events. They wouldn’t rush me, I was welcome to stay as long as I wanted.
Today, I love to pop in to see the book sales at my local libraries. As I have a few on my doorstep now. I flit between them, collecting worn and torn books that I repurpose.
I was brought up to know it was ‘wrong’ to write in books. They were sacred in our home. Probably because we were poor and if we bought books, usually from the indoor market in town, we knew it was money we couldn’t afford to spend on books. But my parents spent it anyway, as they valued books, learning and education. It was our way out of poverty.
I wonder what they would say now, if they saw what I did to books?
10p is all I pay for big, colourful children’s books, withdrawn from library stock. I have to feel the paper first though before I buy them. Even if only 10p, too shiny the page and the paint won’t grip it as well. The paint just swirls around and doesn’t stick.
I like my pages rough and matt finished. Ready to absorb whatever I put down on it.
This sketchbook was my side hustle for the last month. Side hustle to my main creative sketchbook. Here I just lay down colour and see what happens.
I like when what’s underneath the paint bleeds through. I like when the different layers of paint and pencil and pen bleeds through to the surface too.
It’s like a palimpsest. The marks beneath is the feeling I’m after. The haunting, the trace, the evidence of time and the passage of time. The archive is present now.
Walking into North Shields the other day, walking towards the Fish Quay where there is now accessible access connecting the centre of town down to the River Tyne, I caught sight of this sculpture of Mary Ann Macham.
I first learned about Mary Ann in 2007, when I was researching the North-East’s involvement in the transatlantic slave trade to mark the bicentenary of its abolition.
I was writer in residence within the Literary and Philosophical society, researching their tracts and unearthing the names and lives of the once enslaved people who passed through and/or settled here.
I wrote a poem about Mary Ann, her escape and travel up to the North, and with the help of the Quakers, made a life for herself through working in service and getting married and living in North Shields. This was back in 1831 when she arrived here and lived for a further 60+ years as a free woman.
An aside here is how the Quakers at the forefront of the abolition movement here in the North- East, were against the slave trade and worked for the abolition but still held the racist beliefs of the day that white people were still superior to black people.
Mary Ann Macham told her story to a member of the Spence family, who she was in service to. There’s a lot that can be argued about the practice of black people, telling their stories to white people who wrote them down and how accurate these are as a true representation of their stories. But this is all we have now as ‘evidence’.
African Lives in Northern England completed research on Mary Ann Macham before this public statue and the local groups ‘found’ her.
I should be grateful and overjoyed that finally Mary Ann Macham is being remembered. That there is a public statue dedicated to her and that she is being reclaimed as part of the local community.
But something just doesn’t sit well with me. Maybe I’m being far too critical. Or maybe I’m just coming at it from a black woman’s point of view living within white supremacy culture?
The press releases for this unveiling of the statue in November 2025, proceed to paint the impression that Mary Ann Macham has just been discovered. That this was hidden history that the locals have just uncovered and became fascinated with and had to find out more about. But unknown to whom?
If they had done their research they would have seen and also acknowledged the work completed in the past to shine a light on Mary Ann. But the story goes that they have just discovered her story. Or decided to just focused on only part of her story/life? Mary Ann Macham ( later Blyth through marriage lived until she was 92 years old).
The local Sculptor Keith Barratt who created the piece has said to the local media that he wanted this sculpture to show that “she came from a place of great pain, but it’s also a story of human liberation, of breaking the chains and I feel that this is something universal that many people will understand”.
I suppose I have issue with how Mary Ann is framed within the story of her own life, which she doesn’t have control over maybe a bit then but definitely not now with how she is remembered.
I Love North Shields has more details about her life and attempts to create a bigger picture of her life before enslavement and after as a free woman living her life here in the north east. But frequently it has to be argued, the majority of time, Mary Ann is trapped within the ‘slave’ narrative perpetuated by white people. Although seeing her as ‘brave’ for plotting her escape, they still frame Mary Ann, tell her story within the role of once enslaved, and needing the help and support of kind Quakers. Sounds a lot like white saviorism. Then and now.
It’s almost like Mary Ann is stuck, encased in bronze, and barefoot to symbolise the condition of slavery. Enslavement she escaped from physically during her life, but trapped forever within this role in memorial because the white imagination cannot see/ grant Mary Ann her full humanity . The fullness of her life.
Time and time again, the mainstream constructs the stories they want to shed a light on and tell about people of the global majority which suits the narratives they’ve been running for centuries. The narratives where we don’t have agency or self-definition but are the objects, less than and victims. This is a means of control and domination.
This is why it’s important that we take every opportunity to tell our own stories. To control our own narratives. To leave these as archives for the people that come after we so they can be in no doubt that we lived big, beautiful, full lives on our own terms.
And is it me, or does the statue of Mary Ann Macham make her look like she’s white?
Living Wild Studios 