Where am I at with Afro-Surreal?

Afro-Surreal was the word I chose for 2026. My guiding word of the year. I might not have posted a lot about it here, and yet, it has been a constant so far, bubbling away in the background. Shimmering away just beneath the surface, ready to boil to the top, or over when something happens to question or disrupt my reality.

I chose Afr0-Surreal as my word of the year because I was doing it already. I had finally found a word for what I was experiencing and I wanted to explore it further. Unpick it, hold it up to the light and examine it closely.

In a sense, it’s an attempt to go back to the beginning, go back to the source of this term and its meaning and how it does show up in my life and practice.

D. Scot Miller in 2009 wrote “The Afro-surreal Manifesto”. He is the source who coined the term. He could only find the term being used one time before this by Amiri Baraka, who used the term to describe the work of Henry Dumas. Miller went to Baraka asking him if he had any issue with him using Afro-Surreal and running with the term and concept. Miller asked permission and was granted it. Since then Afro-Surreal / Afro-Surrealism has gone on to be a genre or school of art and literature.

I’ll start my study with looking at what Miller has to say about Afro-Surreal and continue from there as since 2009, Miller came out in October 2024 to say that Afro-Surrealism is dead. And when I read this I was like, noooooo. I’ve just come to the party and it’s over? But then on further reading I totally get why Miller is saying this.

Go back re-read the paragraphs I have already written about the inception, the birth of Afro-Surrealism. And then imagine or consider this, predominately white institutions, universities, academics trying to erase the work, trying to erase the manifesto created by Miller in 2009 as the beginning of Afro-Surrealism, trying to change the history of Afro-Surrealism, sound familiar?

We’ll be exploring this and more but let’s get things straight from the start, the names we need to know and give credit to. Amiri Baraka and D. Scot Miller. Remember those names as we insert them back into history, into their rightful places of the founding fathers of Afro-surrealism. And as Miller has said lately, in 2024:

So what to do?

When Brooklyn Rail contacted me, I understood the impact and reach of the publication, and after some serious reflection, it came to me that if I brought Afrosurrealism to life, I was the only person to be able to announce its demise in order to divorce my vision from this white-led hostile takeover. So I killed Afrosurrealism in front of the very people who need it alive in order to feed off of it.

AFROSURREALISM IS DEAD! LONG LIVE AFROSURREALISM!

A May Day’s Musing

April was the reset month.

After making plans for the year, 2026, April was a time to reflect and reset after the first quarter of the year.

April didn’t go to plan.

April is always a funny, awkward, weird month for me, what with it being cut up with Easter holidays. And both my babies being born in April. This year was also another April birthday as we welcomed Nath’s partner into the fold.

April is something and nothing.

April, I thought it would be a good time to review the situation. It happened I suppose but not to the depth and width that I would have like. That I probably needed.

April has come and gone.

Come the end of the month and I don’t feel any further forward. And it feels like last year, when I couldn’t get traction after an elongated winter hibernation. Every month that came along was like a reset, a restart as I had no momentum.

I’m not sure if I’m that bad this year but there’s that lingering feeling of what am I doing? Where am I going?

April, Who am I?

I could blame the menopause as I feel as if I’m in that stage of life now. Everything is slowing down or giving up working ‘properly’ bodily, emotionally and psychologically.

Some days I’m missing the plot , dropping the ball, checking all the way out.

In these moments of losing myself, or any kind of sense of self and direction, I fall back into trusted routines and rituals.

I go back to the start, back to ‘go’ and don’t collect my £200. But restart anyway.

I invest in my morning rituals. Those habits that ground me and set me up for the rest of the day.

Waking up early, getting some fresh air into the house and my lungs. Making fresh ground coffee and grabbing my visual journal and letting everything spill onto the page. Get ready and walk out. Walk where? Anywhere. Just be outside and give thanks to be able to {BE}.

May. This is my plan for May.

To stick close to my morning routine and everything else can follow. The sea and Mother Nature are in there too, no doubt.

Hopefully, putting down this trusted track will help support getting me back to myself.

a sea of skulls each one different from the next

after Ron Mueck


“Mass” by Ron Mueck at NGV Triennial

Here is a mass

of white upon white

skulls, tumbling

everywhere upon the galleries’ floor

a turning sea, resting

biting into another

black holes

shadowed sockets

promising questions without answers

a warning? a threat?

what remains long after our bodies have decayed

an impressive 100 skulls,

dwarfing visitors as they loom

here and here, cool, corridors

as catacombs above ground

forcing us to face our mortality, yes,

but also a certain care is needed in life for each other. Yes?

It’s quitting time, quitting time @ Tara

Jot down the first thing that comes to your mind.

Sweeping violins. A Southern Belle, pretty and shallow, chatters on as young men flock around her feet, captive. *Fiddle de de.* Relishing in colour, technicolor; rich reds, blues and greens of the gallant Old South. Pan out see mansions surrounding by plantations. Bonnets and ribbons. Dances and horses. Cotton.

Extract from: The Melodrama of Gone With The Wind

Found poem: 

Source: http://www.art21.org/texts/kara-walker/interview-kara-walker-the-melodrama-of-gone-with-the-wind

I first read Gone with the Wind by Margaret Mitchell while completing an extra year at college. Gaining extra ‘A’ levels while I waited on my then boyfriend to make the grades.

I identified with Scarlett O’Hara, the bitch of a heroine, not Mammy. I definitely was no mammy. Not here to fetch and clean and be loyal. I definitely was not obese and coarse and ugly, or ‘have a shiny, glossy face of contentment as she be the most happy slave alive.

Of course as I’ve gotten older, I’ve learned where I’m placed in society. It’s okay to fantasise being the white heroine but I’ll never really be her. Better learn my place – to be there for the pleasure and enjoyment and whim of the white folk – and smile.

But what about my own pleasures and pains? Apparently they don’t exist. Apparently I’m incapable of such things, such finer characteristics. My reality states/shows otherwise.

It’s quitting time. I’m retreating into the woods in Aberdeenshire for the next week. I’m taking this opportunity as a reset. A chance to focus on my pleasures and pains. Drink on Mother Nature and give thanks for this life I have which isn’t being subservient/ submissive/ subjection to anybody.

I refuse the Mammy as well as the Scarlett, as they are both constructions and constrictions to control the female body.

I’m much more interested in the overspill, the excess, the unruly body. The blackwoman body that I live with/in daily and how nature supports me on this journey.

As a wind of flames sweeps through Georgia; menacing reds and oranges against a bleak dark sky swirl and crackle in time with fast ascending music. Real danger and Butterfly McQueen (real name not character name that would be Missy) flits around like a blue arsed fly worrying with no sense or plan.

Extract from: The Melodrama of Gone With The Wind

Found poem: 

Source: http://www.art21.org/texts/kara-walker/interview-kara-walker-the-melodrama-of-gone-with-the-wind

I’m no Missy either.

Taking the time to play

I’ve always loved drawing.

At different times of my life, I was either really into drawing or gone off the boil from drawing.

Basically, if I allowed my drawings to come into contact with other people, that’s when my drawing would go off the boil. I wouldn’t do it, I’d let the practice slide because someone or other had said my drawing wasn’t very/any good.

Or they’d looked at what I’d shared and start giving me pointers on how to improve it. How to shade ‘properly’ or how to get things into ‘proportion’. Basically saying that what I was doing, instinctively and true to me, was wrong.

For large stretches of time, I didn’t allow myself to draw, to play because in comparison to others, my work just didn’t match up. Didn’t look like theirs.

And then one time, while feeling less than, while feeling the odd one out, not accepted or appreciated, I picked up a pen and started drawing again. I found solace and safety in the lines I drew.

Faces, I love drawing faces. Usually of black women. Seeing myself reflected.

I completed a 100 days of black women one time, a few years ago now and I loved where this challenge took me. It took me to a place and peace of accepting my drawings. My style, my subjects and themes, my shading and perspectives.

Fuck man, we’re all individuals, unique and no way are we supposed to or should be drawing all alike, to a certain standard or brief.

My drawings are an expression of me, and how I see/ move through this world.

I’m dealing with it. I’m embracing it. And fuck everyone else!

Cloud Watching in Faro, Portugal

Things are definitely looking up when I give myself the time and space to look to the sky.

Spending time cloud watching is always a good indication to/ for myself that I’m slowing down, that I’m breathing that little bit deeper, than I’m present.

When clouds go missing from my radar, from my daily view then it’s time to worry.

As it’s another indication that I’m not taking my medicine, that I’m allowing the shit of this world to overtake me, to bog me down.

Cloud watching, cloud appreciation is such a simple task, gift to myself and yet the loss of it, can mean the loss of self.

Karmic Debt

I am not my past.

I am not my mistakes.

I take these lessons with pure heart and abundant gratitude.

I am safe and I am loved.

I know my ancestors, my guides and angels are working with me not against me.

Coming in late

I’ve been coming later and later to my creative sketchbook practice this month.

It’s day 123. 123 days since I started this practice of play within my creative sketchbook. Daily.

This piece tonight is significant because it chimes with my word of the year/ focus of the year being AFROSURREAL.

The right now. Capturing the now.

AFROSURREAL has been bubbling below the surface all year so far. I’m thinking it’s about time to share my musings and thinkings here in a mini series of posts.

Everything is overlapping and I’m fixing to gain some clarity knowing fine well that the practice of writing it out will only throw up more questions than answers.

The Matterings of (ordinary) Black Life is the practice. The push back against the colonial, historical categorisation of black people as subhuman. As stereotype as no life beyond the construct.

Right now. Black life. Black aliveness.

I’m living a/my reality which isn’t acknowledged or if is then it’s challenged/ denied/ erased.

It’s important to storytell, mythmake, historicise and archive within these liminal spaces. Centre the margins where these matterings happen.

Through the reconstruction and recalibration, healing and reparative processes challenge the exclusions and colonial impulses to conquer, control and exploit.

Expect to read more around AFROSURREAL and the overlaps with my other obsessions as through my research and readings and writings, I attempt to come to some understanding of myself and my creativity, moving backward and forwards between the now and beyond.

Firelei Báez

My works are propositions, meant to create alternate pasts and potential futures, questioning history and culture in order to provide a space for reassessing the present. – Firelei Báez