At the same time as trying to break free, create and embody a life of my own making, on my own terms, I’m still embroiled within this insidious society called white supremacy culture/ racial capitalism.
At the same time as trying to get free, and so spend my time doing what I want to do rather than what I’m expected/supposed to do/be, I waste energy in pulling away which I’d rather spend in pushing forward, pushing on.
At the same time as trying to be free, breathing deeply, resting and dreaming of other possibilities, I’m still meshed into the lives of other people, who are not interested is taking flight or even dropping the protective cloak of scoring victim.
At the same time as I take flight into the unknown, I realise my resolve and reserves have been depleted in the fight, in the pleasing of others, in trying to fit in, in trying to be loved on my own terms.
At the same time as trying to save myself, I know now that I have to let go of my hold of you. The hold on what could have been instead of what is that is crying through my bones and blood’s knowing.
I’ve been seeking people, groups and organisations that I can become part of.
After a life changing anti-racism training session, which I no longer call it as such, where I realised that what I’ve been doing is really just continuing to centre whiteness and uphold white supremacy culture through this training, I feel the need to not be alone any longer in my views and activism.
I need comrades and solidarity in action.
This search for my tribe has seen me reaching out to the Revolutionary Communist Party( RCP) and the Revolutionary Communist Group – Fight Racism, Fight Imperialism, The Ella Baker School of Organising and their recent conference in London titled Defeating Narratives of Division and just yesterday, attending a meeting of the North East Anti-Racism Coalition. Let’s explore each of these experiences in turn as there has been much learning as well as clarification of where I stand in the mix.
First, my main concern around the anti-racism training I’d been doing for the last five years was that it wasn’t looking at the class system, oppression through class which is a result of capitalism. It really isn’t critical enough, or even analysing capitalism and how this is our common enemy. Through focusing on whiteness, white privilege and white supremacy culture is fails to acknowledge and really get to the roots of what and where racism came about. Race was the creation of the rich landowners afraid of the workers, both black and white, rising up and revolting. So they created the elevated status of whiteness, and the white class to bestow certain right and privileges on to the poor white workers who shipped over to the Americas for a better life form England as a means of separating them from this black workers they were so recently working side by side with. To continue to maximise profit through brutal working conditions the white working class was created, whiteness was now at the top of the hierarchy and could weld power over black workers who were once their comrades and fellow sufferers.
I realised that the common enemy is capitalism. We may have differences but we can find that common ground and come together to fight for better lives and conditions, or even destroy the whole capitalist system as then everyone, every worker would be better off. The means of production and money and gains within society would the shared out equally to all members of community. No one would be ruling over another, no bourgeois as Marxists would say.
I was looking for comrades and solidarity not allyship so I started to explore the Revolutionary Communist Party UK which split off from the Revolutionary Communist Group ( Fight Racism, Fight Imperialism) in 1978. I’ve been exploring them both really once I established the distinction between them. I’ve reached out to both, subscribed to the newspaper, Fight Racism, Fight Imperialism and bought some books. I must say it’s kind of like a labyrinth to try and get involved. The need for some connection or someone to just respond in an email what they are doing and how someone like me could get involved was needed. They want to talk to you on the phone and share what they are doing and almost interview me in terms of what I’m looking for or do or think. I’ve felt at times as if I was being tested for something.
Then I received a long essay to read. Marxism ‘v’ Identity Politics, which is what the RCP stands behind and I assume RCG ( FRFI) do also. It’s a long read but I persevered. From the beginning by back was up because they were talking about women, and women being slaves to men and being oppressed before capitalism was created. I got the feeling that when they were mentioning women they were referring to white women. But I read on. And in all honesty I cannot stand behind this document if this is what Marxist and Communists stand for.
I know within this document , it is repeated that Marxists stand against all oppressions and yet it still uses the language of the oppressor in terms of using ‘immigrants and non-whites’ and ‘oppressed minorities’ . I find its tone offensive, condescending and dismissive.
Failing to acknowledge that Third World/ Black Feminism has always been about fighting all oppressions for the betterment of all, being anti-capitalist, anti-imperialist etc. I feel where feminism is mentioned within the article it is just referring to white feminism.
I do take on board and agree to a certain degree that intersectionality and identity politics are divisive. I have tended to adopt an intersectional approach to issues now. But I have to take issue with the lack of respect and care demonstrated towards people’s difference within the piece. It almost feels as if the document is calling people who fight along identity lines against oppression as stupid or near sighted and just thinking of the individual.
There is a case for being forceful and adamant about what Marxism stands for, but I just didn’t feel the care and kindness and joy within the piece which I seek within any movement I am part of.
So I’ve left my Marxist/ Communist involvements there as they focus on the workers, as capitalism, imperialism, colonialism are the problems, we can come together and fight together on but not at the expense of love as the foundation. I felt the love and joy at the recent Defeating Narratives of Division conference in London with the Ella Baker School of Organising but I think this was coming directly from the creatives present as well as the gay and trans-people present. That’s how we want our movement to feel, joyful , respectful and loving and caring for each other. I am still waiting to hear back from the organisers of this conference in how I can get more involved.
Finally, yesterday I took a trip to Hartlepool to attend the North East Anti-Racism Coalition gathering so find out what they are all about and up to. Formed in 2024, they aim to make the North East a region that actively opposes racism and hatred based on religious identity. I was interested in finding out about their journey this far, what they stand for and what are their next steps. It was well attended, with the majority of people being white. After details about how the coalition has developed and where they see things going focusing on campaigns, membership, raising awareness and learning, we were tasked, our tables, to introduce ourselves and why we were there. I was the only black person on the table and while I said I was there to agitate, others were there to gain information to take back to their organisations, maybe not realising that they were also there to give not just take. But let’s go on.
Next was the keynote speaker, Matt Storey from Cleveland Office of the Police and Crimes Commission. He gave a powerful speech about how diversity within the region is a positive, a strength and how they are standing up against the racist riots of last summer, but he frequently referred to people of the global majority within the region as immigrants, or refugees and asylum seekers, people who had come here on boats so to speak, not once referring to the black and brown people who were born here in the UK, or the region who have been here for hundreds of years. For me this is just playing into the narrative that we do not belong here. There was talk of fighting and defending these diverse groups of people, again falling into the white savourism narrative. I am not your victim, I do not need saving, I need comrades and solidarity. We don’t need any more heroes thank you.
From here it was to get into working groups to focus on such things as membership, campaigns, learning hubs, and research. Let’s just say something about their research. It was billed as if the coalition was going to share some research. The person presenting their findings another white person came to the conclusion that more research was needed and was beyond the scope of the working group and should be taken on board by the wider/ whole coalition. The research proposed, you guess it, a survey of black and brown people in the region to share their experiences of racism. It can be done anonymously but if you give your contact details you will be put into a prize draw to win £100 in shopping vouchers. So please share with your networks as the deadline is 18 July.
Of course everything I’ve just said there about the survey is done in a sarcastic tone as I am not promoting people of the global majority in the region to complete this survey as from my point of view there is plenty of research completed which demonstrate racism exists. Maybe they want some up to date data after the riots of 2024, but still I’m sure there is research out there where they wouldn’t have to exploit or expect us to share our experiences once more or fall into this habit of having to prove it exists once again. There was no mention or indication as to what this research would be used for afterwards either.
I joined the campaign working group to see what was happening there. One question we talked about in smaller groups was how can we build better connections across difference. Things that came up was attempting to find that common ground, where there is mutuality over issues that we can come together on and work together on to bring about change for everyone. Yes I can get behind this.
But then, from the few other black and brown people who were part of this small group, I got the impression that is was a competition to share as many stories and instances of when and where they experienced racism. Of course the white people in the group were lapping this up but I felt it was again a way to prove that racism exists and is happening or has been happening within the region for generations. And this is true, but for me I am past trying to convince anyone that racism exists. For me it is a given, let’s move on. For me it’s just treading water.
And the last point, from another group’s feedback, a white woman speaking said that it would be really important for building connections to hear first hand from black and brown people about their lived experiences around racism. It helps others to understand it, she said. And I disagreed saying it just re-traumatises someone to retell their experiences of racism again and again to strangers, no doubt. A black man disagreed stating that we should be sharing, telling our stories. And I just said well from personal experience, I’d rather not be triggered and again it’s as if we are spending our energy on trying to prove it exists. That racism exists. I’d rather focus on our joy, black joy which white people do fin threatening but at least ti would demonstrate we’re not just cardboard cut outs created to experience race and racism.
After this I left. I left early because I’d had enough. I felt as if I was on different page to people who where at the event. I know it’s not an either/ or, it’s a both/and. But for me what was lacking was listening to each other. People were talking over each other, people were there to take at the same time as be heard, but there wasn’t much giving and listening.
I know I’m a lone wolf in terms of being fugitive. In terms of the way I think and operate. I listen and consolidate and try to meet a consensus but there was just not enough respect and comradeship within the room for me. It was very transactional and very little care and love and kindness.
So I’m still on the hunt for my tribe. I wanted to contribute to whatever was happening already. Contribute to the flow already happening. But as of yet I have not found this space. Maybe need to create my own that can hold all the contradictions and differences but is build on solidarity, respect, kindness, care and love.
My time of hibernation is coming to an end and there is a whole heap of resistance. It’s not as if I’ve got loads of work lined up. It’s the thought that my time will not be mine alone, to do with what I want come April and beyond.
I took a major risk taking/ making the time away to rest and dream. But for me there was no other choice. I think I was a bit burnt out around the edges and I needed to pull back and heal. And I have done that but there is no end point for healing. No rubber stamping a certificate.
I continue with my morning routine and hope to continue beyond the hibernation period. And this will be where the true test lies. To continue to love on myself daily before I have to meet the world will make the difference between continuing on the healing journey or coming to a full stop. As there can be no healing and growth and self-love if I don’t protect the time to {BE}.
End / beginning of another week. Depending on if you see Sunday as the end of the week or the beginning of the next.
For me it’s and/both. Sundays are usually change over day at our house as Ella goes between my home and her dad’s. Sometimes we do things on a Sunday or sometimes we don’t.
We just take it easy.
But usually on a Sunday I reflect on the week gone and plan for the week ahead. It’s a ritual of getting my head in the game. Not the outside societal, capitalist game. No, my own game. The Sheree Mack Game, which runs counter to the White Supremacy Culture game of go go go produce produce produce and strive for perfection at the same time as avoiding conflict and being grateful for the crumbs from their table. Yeah counter to that game as I refuse to be part of this system, where my labour is being bought and sold to support the actors, that are white people.
I’ve been hibernating for months now and I’m still tired. Go figure. Maybe my exhaustion is more than a year in a dumb ass job but runs much deeper. A generational exhaustion that I just can’t shift which has to be recognised but will take a lifetime to ease.
Ease. Yes that would be welcome.
There are moments when I grasp these ease and feel it spread across my back, untightening bunched up muscles. Making my spine fluid rather than ridged. These times I can feel my heart and soul float and I’m relaxed into whatever I’m being. But these are just moments. The aim is to extend these moments into longer moments, into days and months.
I’m working on being so but it is a practice. So when I say Sundays are reflecting/ planning days. I don’t mean around a to-do-list of jobs that need to be completed in order to bring in the tainted coin. I mean, where did I experience ease this week and where can I factor in/ plan for more ease next week. Where did I experience joy and pleasure and how can that be replicated moving forward.
Yeah in the Sheree Mack Game, all the rules and tasks are different to the societal external game. At more ease and I know I’m winning x
No amount of pampering can cure or stop that slow soul death I experienced being part of the system. Being a secondary English teachers within capitalism.
I was indoctrinated early to believe my worth was equal to how hard I worked. Even with a young son, I world get up early drop him off at nursery early to get into school extra early and be unpaid. I would work the full school day and stay late and be unpaid. And not complain. To then pick up my son late and spend very little time with him before bed and then I would work late into the night, marking and creating schemes of work and again all unpaid. And then repeat it all again for days, weeks, months and years.
“This is a Eurocentric, deeply white supremacist way of thinking and it is straight and ableist. It does not consider someone’s mental, physical, and emotional capabilities. … It does not consider offering space to dream, create, or simply partake in a longer lunch or even a nap.” Jennifer Mullan, Decolonizing Therapy.
I would do extra work, take on extra responsibilities, make sure I was seen being the ‘good’ teacher and look how good I am at handling pressure because I believed this is how I could prove that I was enough, I was good enough.
And there wasn’t just those internal pressures but there was also that external pressure that would flatter and coax and demand and make me feel that I wasn’t doing enough or that I was needed even more and only I could solve this problem or issue or be the one to stay late and sort it out.
I couldn’t rest and I shouldn’t rest and if I was feeling burnt out it was my fault. I should learn to manage my time better, eat better, do less and take care of myself. But how can you do that within a system which doesn’t allow it? That just keeps on rolling and takes you along with it through desire or force? I couldn’t afford to work less, to drop responsibilities as I needed the money to keep the roof over our heads, food on the table and clothes on our backs. Earning just enough to live from one pay check to the next. I felt trapped. I was trapped. Until I broke.
I got sick. Took time off. And stepped away. Self-care wasn’t the cure for burnout but it helped for a time as it gave me the time and space and clarity to realise that I wasn’t the problem. My burnout and breakdown wasn’t my fault. The problem was deeper than me. The root of the problem was the school, the education system, the businesses, the organisations, the media, the policies, the rules and expectations that kept me working to exhaustion, stressing about not doing enough, tired and struggling and giving more of my time and energy and heart to strangers than my own son.
“You cannot self-care or self-love your way out of systematic oppression.” Jennifer Mullan, Decolonizing Therapy.
I agree, however, I would argue that leaning more into self-care with slowing down and rest and learning to love myself through my reconnection with nature, did and continues to do so, provide the space and time and energy to question my conditioning, to agitate the ways things have always been done within capitalism, colonialism and patriarchy, to recognise the dehumanising, extractive and exploitative systems that are fixing to kill us and attempt to do something to stop it.
I continue on this path of decolonisation by starting with myself.
When I was teaching, I used to experience ‘Monday Morning Blues’. That dreaded feeling of going back to the grind after the weekend off. Going back to the bells and the timetables and the disruptive kids. One of the many reasons to leave the profession without a safety net in place, without anything lined up, was that I knew if I didn’t go then, I’d never get out. I was getting too comfortable, too used to the regular pay check at the end of each month, justifying the slog, the staying put within an environment that was slowly eating away at my soul.
I used to see cows outside my classroom window and I vowed not to become one of them; a cow put out to pasture, giving up on life and life giving up on them. I knew there was more to life that the 9-5 job, or as it was when teaching 7-7 job. I put my whole life, heart and soul into that job to the point of probably neglecting my child at the time. But I was after perfectionism, acceptance and recognition. I was defining my whole self -worth by how good or bad I was at teaching. And teaching shite I may add. Shite filled up with the words and opinions of mostly white dead men who probably didn’t think much of me being a Black woman.
I was duped into the belief that work was meant to be hard and difficult and long and mostly unrewarding. It was what we were put on the earth to do, to be. To work for most of of our lives for others, propping up the system and if we worked hard enough, we’d get time off at the end with a pension that would be taxed again. This is what I bought into and what was fed to me through family, education and society. To step out of this construction to pursue creativity, to do my own things and be my own boss was seen as weird, a risk, stupidity and misguided to say the least.
I knew how I felt. And I know how I feel. And even then I put a lot of store by how I felt. How I was uncomfortable in my own skin. How I felt a fraud. How I felt unbelonging and always striving for something that would never be mine. Acceptance. Whiteness. The Norm.
Now I don’t have ‘Monday Morning Blues’, because I don’t put that kind of pressure on my days, on my weekends, on my time. I pick and choose when to work or not. I try to have a 3 day week. Tuesday Wednesday and Thursday being the work days and the Monday and Friday flow into a long weekend.
Don’t get me wrong, I’m not idle. I’ll always be practicing my creativity ( I prefer using practice to work). I don’t think I’ll ever retire because being creative is who I am. And when I reserve certain days of the week for outside commitments, ‘work’ the other days are mine to create, to rest, to dream, to plot, to {BE}. And I’m grateful for the circumstance to be able to {BE} this way. I’m also grateful to my younger self who wasn’t afraid to jump and believe and trust that a net would appear to catch her fall. Again and again.
Living Wild Studios 