sometimes I fantasise about disappearing. not death.
just checking out. take to my cosy cottage in the shadow of a mountain.
grow pumpkins and squash. swim in a lochan daily.
write that novel. for me. not caring if anyone reads it.
i’m {BEING} on my own time.
slipping under a liminal moon. free.
For my birthday, my beautiful and talented daughter gave me 107 Days by Kamala Harris. I might have dropped some hints beforehand but boy was I pleased to receive this gift.
As soon as I heard Harris had published a memoir all about her run for the President of the United Stated of America, I knew I had to read it.
During that remarkable time from 21 July 2024 to the election 5 November, when Harris was propelled into the run for office, given such a historically short time for campaigning, I was hooked.
Hooked into hope. Having a black/ brown woman as president of the United States wouldn’t just be radical and amazing it would change the world. Harris would change the world, not just through what she stood for in terms of policies, but more importantly what message her face in the White House would say about us to the world. Thanks once again to a black woman stepping up, caring and making changes not for egotistical, selfish gains but for the benefit of all
I’ve always been in conflict with Black Feminism, in that reality that black women receive the worst treatment from everyone within society and yet we go to bat, stand up and fight for everybody’s freedom. We lead from a foundation of love while at the same time surviving and thriving within a world that does not give that same love in return.
We are destroyed on the daily and yet we still love ourselves and each other. That is what we have to do, love ourselves in the face of being unloved by others.
So here I am reading 107 days, feeling as if Harris is talking directly to me because of her writing style and because I’ve watched far too many of her speeches and interviews to hear her voice while I’m reading, I’m taken back to that time of campaigning and I’m crying when I’m reading.
I’m crying for what Harris had to go through during this time and after. The behind the scenes undermining and neglect, to the public abuse and questioning of her credentials, intelligence and race, by her opponents as well as those who were supposed to be her supporters.
How there’s nothing more revealing of what is within a person’s heart as when a black/ brown woman walks into a room and what that individual says or does in response. Do they see the black/brown woman? Do they recognise them for who they are/ as a human being or do they operate through a stereotypical, misogynoir lens?
I’m crying because during those 107 days, I bought into the whole Harris campaign. I had to. No choice. I knew that to get a black/brown woman elected as President was a long shot, was believing in unicorns, was hopeful, blissful dreaming for groundbreaking change.
And I was all in. I had to be. I had to believe it was possible otherwise what’s the fucking point! what would that be saying about how I viewed myself and my place in this world?
I’m crying now not just because of all those hopes and possibilities being dashed when Harris didn’t win. But also because of what the world is like now because she didn’t win and the dick for an arse who is now in control of the White House and what a fucking mess he’s making of the job, the country, the world. how many people he’s hurting and killing because he didn’t give a fuck. Because he doesn’t and never will care. Harris cared and cares.
I’m crying because my heart was broken then when Harris didn’t win and it’s breaking now as I read how Harris was graceful and joyful in her appearances and actions during the campaign while dealing with racist, sexist shit behind the scenes.
Harris was used just like any other black/brown woman, brought in to repair and save the day, without given the proper support or time or resources to do so. But expectations were and still are there to excel beyond anyone/ everyone else while given less than in terms of resources, grace, the benefit of the doubt.
What Harris achieved in 107 days was remarkable and historical and downright amazing. But does she receive her rightful credit and accolades? Not a fucking chance.
I’m crying because I still have hope in the face of such shit. I’m hurting with hope.
Hope is a practicing and we have to keep practicing.
“Reading across our curiosities, the story and imagination are testimonies grounded in the material expression of black life”
Excerpt From
Dear Science and Other Stories
Katherine McKittrick
I’m a multi-passionate Creatrix ( I don’t use artist because it’s a term historically linked to imperialism and colonialism and we need to unlearn that shit!).
Reading feeds these passions. I can get myself lost up in a book or trip on many different subjects/ disciplines .
Today I was reading a crime novel, then a self-help book around self-sabotage, a healing and grief article, a Substack newsletter on erotic engineering, permaculture design, a Black feminist thought anthology, and instructions on a tube of Polyfilla!
I’ve always been curious. I got beats as a child for asking questions. For asking why?
For me fugitivity flourishes in and with having the time and space to lean into my multi-passions without anybody else telling me to stop, or move along or get back to ‘work’.
During my favourite season of the year, I’m leaning into my reading. I’m devising my own reading list of self-study around getting free.
I’m reading across disciplines and I’m reading into black studies and black livingness. I realised today, while, reading Katherine McKittrick, what I’m doing and have been doing is searching for and following the breadcrumbs that are shared through the writings and practices of black scholars, creatives and beings that have at their centre/ purpose/ inspiration black freedom.
Good morning. I like being alone. I’m not lonely either. All the signs in society are saying I should be with someone. A man as that would make me complete but that just isn’t the case. It’s a trap. It’s patriarchy and it slowly kills us. Black women faster than white women. And I see it now. It’s an institution of control and power . And it’s passed off as the natural state of affairs. But really in nature it’s multiples, it’s community, it’s ecosystems.
That is what I’m taking away from BWCR ( Black women’s creative retreat) establishing my community, my ecosystem.
Black woman is always the original, the origins. And it’s about time we get/ no take our due as when we take we give. We share, we multiple, we make a path.
“On the afternoon of May 16, 2020, about a week before George Floyd was killed by the police, twenty-one-year-old Tye Anders was accused by the Midland, Texas, police of running a stop sign. He pulled over in front of his ninety-year-old grandmother’s house.”
Excerpt From
We Refuse
Kellie Carter Jackson
There’s Anders pleading for his life. There’s many policemen with guns drawn pointed at him and there’s bystanders filming it all. One woman who’s filming this is also pleading for the police to not shot Anders saying he’s scared. Hasn’t there been enough killing of unarmed black people, killed just because of the colour of their skin?
Still no guns are lowered and Anders is on the ground clearly empty handed but the situation is just escalating as the police continue to train their guns on his body.
Anders’ ninety-years-old grandmother steps out of her house praying. With cane in hand she walks towards her grandson even though guns are trained in her direction.
There was still panic still bystanders screaming for the police to put their guns up. Some do but still one cop is walking towards Anders with his gun raised. Trying to move and push her out of the way, his grandmother doesn’t believe that her grandson won’t still be shot so she falls onto her grandson, protecting his body with her own body. Not longer after this with the police and crowd pushing and pulsating around her , she loses consciousness.
Anders is arrested for fleeing the police. His grandmother is taken to hospital.
Reading this story this morning made me cry. Not because of the police brutality or the disregard for human life, black life. But because of what the grandmother in the story did. She’s ninety-years-old, frail and only has her prays and body, but used both in protection, in an act of love.
“Her collapse was not a coincidence. Protection is powerful, beautiful, and sacrificial because protection is love. But she should not have needed to put her body between the police and her grandson to protect him.”
Excerpt From
We Refuse
Kellie Carter Jackson.
Protection. She should not have needed to, but she did put her body between the police and grandson to protect him. This act of courage broke my heart this morning. Had me weeping. Maybe it was the last straw that pushed me over the edge into the breakdown. Maybe it was my imagination seeing this playing out.
Maybe I’m just sick and tired of living in a world where white violence is justified and black violence is really self-defence but is never judged that way.
I’ve always been a supporter of care work but even more so now. As care work, along with rest are forms of protection. Through the way I {BE} with myself and others, and the work that I do for self and others, I’m tending daily to the mental, emotional, and physical needs and health of black people, so we are better equipped to survive and thrive within a hostile, brutal, grinning world.
Woman got herself dry socket. Exposed bone and nerves after a tooth extraction happens when the blood clot for Porte took doesn’t form properly or get dislodged.
It’s painful and can lead to infection. Guess I’m one of the lucky ones. As mine is infected.
I thought the pain and bad taste and breath were part of the healing process. No pain no gain right?! Seems this level of pain and the foulness is a sign of dry socket and infection. Go figure.
Thank goodness for saltwater washes, walking and self-care. Looking out for myself has become a priority in a world that just doesn’t care.
I’m been talking here about finding my tribe. About my search for comrades in solidarity. I’ve remained pine in the process, for real. From one particular source I asked for further reading, as something was niggling me. Id expressed my concerns in terms of using the oppressors language as well as, well I felt as, the lack of warmth, kindness, care and love. And then through the further reading it all became clear. This was my response.
I believe that there needs to be unity to fight all oppressions. You can’t fight racism without fighting against capitalism.
But I realise through this further reading where my concerns lie. It’s not in the socialist/Marxist movement as a whole but it’s with the people who make up the movement.
I’m not sure if the people of the movement have/ or continue to take the time to work on their own racism. There seems to be a given that because the movement is against all oppressions that it means those who are part of the movement can’t be racist or sexist because they say they are against all forms of oppression. Saying it is one thing. Practising it is another.
In practice there is still the use of the oppressors language as I’ve mentioned before. Using ‘non-white’ or ‘minorities’ is offence as they still centre whiteness which is used for division and oppression.
The articles mention the BPP alienating white people because of their support for Black Nationalism and Separatism, and their language used around Black Power. You even mentioned yourself that we can’t fight capitalism through language and its use. Modifying language is not going to bring about material change you say.
And yet it is language the party is using to rally the masses, to bring people together.
Language is the tool of persuasion no? Language is the tool of education.
But if that language continues to use the language of the oppressor and is offensive to certain groups of people, they are accused of being confused, ill informed and falling into the identity politics trap again.
However, from my experience, through reading the literature of the party, I feel that the language used reflects a party line where the people behind that line are not continuing to work on their own racism/ biases while focusing their efforts on society’s ills, outside of themselves.
I do not feed into white supremacy culture with the characteristics of either/or. I believe in and/both. That means for me, there has to be the work on the individual’s internalised racism and sexism at the same time as working against oppressions within society. Working on our own blind spots and prejudices can only benefit the movement as a whole. Where this fails to take place is where the oppressors divide and rule become fixed without our recognition of it.
To say that ‘non-white’ is every day language, quote, ‘commonly understood by ordinary people as respectful ways to refer to some people who are oppressed’, as a black person being referred to as ‘non-white’ is offensive to me and I’m not really bothered if other black people are okay with it. I might be falling into an identity police trap but one my identity is not built on my relation to whiteness that is racism. Two, if someone says they find it offensive and that is not recognised or is questioned and explained away as being the norm is denying that person’s experience which is racist. Three, to bring this up then to have it dismissed as being defensive and accusing someone of being a bigot/ racist and dismissed as a distraction from the cause is another example of an individual failing to check themselves and work on themselves to combat their racism/ discrimination tendencies.
I work on myself daily to check my prejudices or biases or judgments and blind spots. I only wish more people would also as I do believe the world would be a better place because of it. Movements and societies are groupings made up of individuals. Working on the individual at the same time as the collective can only strengthen that connection and keep moving it forward in an effective way, I believe.
If we think about what is happen in the USA today, and the ICE raids within every community. The Latino community is coming out and asking where are the black people why are they not out here on the streets with them protesting? Why are they sitting this fight out etc.?
Black people are tired, esp. black women. Black people told everyone to vote for Kamala Harris and they didn’t listen. They voted for Trump. And now he is doing all that he said he would do.
Now people are asking for black people once again to put their bodies on the line. And yeah this is a prime example of the ruling class dividing and ruling. Pitting one group against another. But what is true there and what is true here, black people only make up a small percentage of the population. In the states 12% here 4% with other ethnicities. And yet it is expected for us to save the world. ( Aside here we might be termed ‘minorities’ within these countries but we are the global majority. I don’t use ‘minorities’ because it is used as language of control. Black Feminism or Third World Feminism has always been global in its remit).
It is expected for black people to put aside those differences which on a daily effect our life chances. Our lives in terms of life and death. And this is not feeding into a victim hierarchy and who’s suffering is more than someone else’s. It’s a reality. Black people, black women do not just suffer violence and brutality from the state but do so from person to person in their every day and yet black feminism still criticises and attempts to bring material change for all through fighting all oppressions including capitalism and yet if they ‘fail’ to bring about material change it is because of ill-fighting or confusion in their ideology but no mention of doing this within a racist/ sexist society that does not see Black women as anything except mules of the world. Not either/or but and/both.
As black women we continue to not be seen as human. Read Fugitive Feminism by Akuwgo Emejulu to understand this, which is anti-capitalist, anti-imperialist and anti-colonialist. It’s arguing for a rejection of the whole system. A refusal of what has already been refused to us. Other ways of being are possible.
Marx himself saw the future of capitalism as self-destruction and a social mode of production being the outcome. Fugitive Feminism is being/working now with the other possibilities. It’s about creating an outside while still on the inside. Creating spaces of liberation and joy on our own terms. It’s not waiting until then for it to be now. It’s collective and speculative and might be fostered by black women but can be utilised for all, all oppressions including capitalism and the class struggle.
It is probably dismissed though because it comes from the mouths, minds and hearts of black women.
Thanks for all these readings. They have helped in clarifying where I stand. In solidarity but at the same time in my own fullness and power which I lend to any movement which recognises this and works with me to bring about dismantling all oppressions for all people.
The reply I got, was thanks, I’ll reflect on it, and wish you luck on finding your people.
I’m sharing it here as I don’t want my realisation to do to waste. The words I shared to go to waste, as I’m still open for the conversation, still open to standing together.
Living Wild Studios 