black women

It’s quitting time, quitting time @ Tara

| Sheree

Jot down the first thing that comes to your mind.

Sweeping violins. A Southern Belle, pretty and shallow, chatters on as young men flock around her feet, captive. *Fiddle de de.* Relishing in colour, technicolor; rich reds, blues and greens of the gallant Old South. Pan out see mansions surrounding by plantations. Bonnets and ribbons. Dances and horses. Cotton.

Extract from: The Melodrama of Gone With The Wind

Found poem: 

Source: http://www.art21.org/texts/kara-walker/interview-kara-walker-the-melodrama-of-gone-with-the-wind

I first read Gone with the Wind by Margaret Mitchell while completing an extra year at college. Gaining extra ‘A’ levels while I waited on my then boyfriend to make the grades.

I identified with Scarlett O’Hara, the bitch of a heroine, not Mammy. I definitely was no mammy. Not here to fetch and clean and be loyal. I definitely was not obese and coarse and ugly, or ‘have a shiny, glossy face of contentment as she be the most happy slave alive.’

Of course as I’ve gotten older, I’ve learned where I’m placed in society. It’s okay to fantasise being the white heroine but I’ll never really be her. Better learn my place – to be there for the pleasure and enjoyment and whim of the white folk – and smile.

But what about my own pleasures and pains? Apparently they don’t exist. Apparently I’m incapable of such things, such finer characteristics. My reality states/shows otherwise.

It’s quitting time. I’m retreating into the woods in Aberdeenshire for the next week. I’m taking this opportunity as a reset. A chance to focus on my pleasures and pains. Drink on Mother Nature and give thanks for this life I have which isn’t being subservient/ submissive/ subjection to anybody.

I refuse the Mammy as well as the Scarlett, as they are both constructions and constrictions to control the female body.

I’m much more interested in the overspill, the excess, the unruly body. The blackwoman body that I live with/in daily and how nature supports me on this journey.

As a wind of flames sweeps through Georgia; menacing reds and oranges against a bleak dark sky swirl and crackle in time with fast ascending music. Real danger and Butterfly McQueen (real name not character name that would be Missy) flits around like a blue arsed fly worrying with no sense or plan.

Extract from: The Melodrama of Gone With The Wind

Found poem: 

Source: http://www.art21.org/texts/kara-walker/interview-kara-walker-the-melodrama-of-gone-with-the-wind

I’m no Missy either.

Taking the time to play

| Sheree

I’ve always loved drawing.

At different times of my life, I was either really into drawing or gone off the boil from drawing.

Basically, if I allowed my drawings to come into contact with other people, that’s when my drawing would go off the boil. I wouldn’t do it, I’d let the practice slide because someone or other had said my drawing wasn’t very/any good.

Or they’d looked at what I’d shared and start giving me pointers on how to improve it. How to shade ‘properly’ or how to get things into ‘proportion’. Basically saying that what I was doing, instinctively and true to me, was wrong.

For large stretches of time, I didn’t allow myself to draw, to play because in comparison to others, my work just didn’t match up. Didn’t look like theirs.

And then one time, while feeling less than, while feeling the odd one out, not accepted or appreciated, I picked up a pen and started drawing again. I found solace and safety in the lines I drew.

Faces, I love drawing faces. Usually of black women. Seeing myself reflected.

I completed a 100 days of black women one time, a few years ago now and I loved where this challenge took me. It took me to a place and peace of accepting my drawings. My style, my subjects and themes, my shading and perspectives.

Fuck man, we’re all individuals, unique and no way are we supposed to or should be drawing all alike, to a certain standard or brief.

My drawings are an expression of me, and how I see/ move through this world.

I’m dealing with it. I’m embracing it. And fuck everyone else!

Coming in late

| Sheree

I’ve been coming later and later to my creative sketchbook practice this month.

It’s day 123. 123 days since I started this practice of play within my creative sketchbook. Daily.

This piece tonight is significant because it chimes with my word of the year/ focus of the year being AFROSURREAL.

The right now. Capturing the now.

AFROSURREAL has been bubbling below the surface all year so far. I’m thinking it’s about time to share my musings and thinkings here in a mini series of posts.

Everything is overlapping and I’m fixing to gain some clarity knowing fine well that the practice of writing it out will only throw up more questions than answers.

The Matterings of (ordinary) Black Life is the practice. The push back against the colonial, historical categorisation of black people as subhuman. As stereotype as no life beyond the construct.

Right now. Black life. Black aliveness.

I’m living a/my reality which isn’t acknowledged or if is then it’s challenged/ denied/ erased.

It’s important to storytell, mythmake, historicise and archive within these liminal spaces. Centre the margins where these matterings happen.

Through the reconstruction and recalibration, healing and reparative processes challenge the exclusions and colonial impulses to conquer, control and exploit.

Expect to read more around AFROSURREAL and the overlaps with my other obsessions as through my research and readings and writings, I attempt to come to some understanding of myself and my creativity, moving backward and forwards between the now and beyond.

let this be the healing

| Sheree

after Danez Smith

let this be the healing

the out of time and space

to flow back to the source

of love & care

let this be the honey to the wounds

the joy within the unknown

the hope to survive

in the mouth of the dragon*

let this be the refusal

the movement underground

to protect our vulnerabilities

let this be the healing

*a line from Audre Lorde’s ‘ The Transformation of Silence into Language and Action’ in Your Silence Will Not Protect You.

Re-engaging with Fugitive Feminism

| Sheree

How would you improve your community?

I applied to Arts Council England for a Developing Your Creative Practice grant mid 2025. It was unsuccessful.

Undeterred, I resubmitted it under the project grant scheme. I was notified of being successful just before Christmas 2025.

Practicing Creative Fugitivity is its name, and it involves researching fugitive practice. It also involves reading in community Fugitive Feminism by Akwugo Emejulu.

A study circle of women of the global majority.

When did you first learn that you were a non-human?

The question that opens the first chapter of the text Fugitive Feminism.

A question that hits me in my gut with its open, blatant honesty and curiosity.

A question which niggles at a truth that I’ve not wanted to face up to as it would mean that I’ve spent a lifetime trying to demonstrate, prove, live up to an unattainable category of being human.

Human as a category was never created to include someone like me within it.

Human = Whiteness

Human v Non-Human

You can’t have the light without the dark.

All constructs to create hierarchies. A hierarchy where white, EuroAmerican, able bodied, middle class, cis-gendered, college educated and suburban men reign supreme. Superior.

Conceptual Other. No Humans Involved. The Lack of the Human.

Black women. Outside. Out Outside.

Our exclusion determines the borders/ boundaries of the human.

But consider this …

If Black women were free, it would mean that everyone else would have to be free since our freedom would necessitate the destruction of all systems of oppression.

Combahee River Collective

Where the excitement lies for me and others, is once we realise that Black women cannot be human, then with the support of this book in community, let’s consider what if ‘human’ cannot and should not be reclaimed?

Speculate. Speculation. Speculative.

How might we divest from the human?

That the non-human Other actually decentres the human. Move beyond human to something otherwise.

Something else.

Becoming ( something else).

Thinking of how to be/ how to live beyond the binary of human v non-human could produce the means of improving our community/society/our planet.

Centring the human ( v non-human/ othering all else) has got us into the shit we’re facing now in terms of ecological disaster.

Finding a way to decentre the human, divest from what this concept / construction means and how it operates has to be the way forward.

Fugitive Feminism is the doorway into another way of being. A portal into an alternative world built upon the Black Feminist politics of liberation.

The path ahead is not clear or defined. It’s slippery and ambiguous. It’s experiential and experimental. Yet full of possibilities. Caring not harmful possibilities.

Speculative. Suggestive. Spacious.

And it starts and continues with the act of refusal. Refusal of the way things are right now.

Refusal of being defined by others to fit into their definition of humanity ( whiteness).

Refusal of being extracted and exploited for the benefits of a few.

Refusal of being non-human.

Refusal of being outside of humanity.

Refusal of the whole concept of human/whiteness/ fascist.

Refusal of these limitations when i, we, i and i can be something else beyond humans.

Playful Palimpsests

| Sheree

I go to my local probably about once a week if not more. I was brought up next to a library, in Bradford and in Newburn. They were places I could go to for some sense of freedom and adventure.

The librarians knew me and would recommend books to me and events. They wouldn’t rush me, I was welcome to stay as long as I wanted.

Today, I love to pop in to see the book sales at my local libraries. As I have a few on my doorstep now. I flit between them, collecting worn and torn books that I repurpose.

I was brought up to know it was ‘wrong’ to write in books. They were sacred in our home. Probably because we were poor and if we bought books, usually from the indoor market in town, we knew it was money we couldn’t afford to spend on books. But my parents spent it anyway, as they valued books, learning and education. It was our way out of poverty.

I wonder what they would say now, if they saw what I did to books?

10p is all I pay for big, colourful children’s books, withdrawn from library stock. I have to feel the paper first though before I buy them. Even if only 10p, too shiny the page and the paint won’t grip it as well. The paint just swirls around and doesn’t stick.

I like my pages rough and matt finished. Ready to absorb whatever I put down on it.

This sketchbook was my side hustle for the last month. Side hustle to my main creative sketchbook. Here I just lay down colour and see what happens.

I like when what’s underneath the paint bleeds through. I like when the different layers of paint and pencil and pen bleeds through to the surface too.

It’s like a palimpsest. The marks beneath is the feeling I’m after. The haunting, the trace, the evidence of time and the passage of time. The archive is present now.

A 50 day streak

| Sheree

Yesterday marked 50 days of my creative sketchbook practice. 50 days of consistently turning up to the page to play and experiment.

What I’m learning is that I can trust myself to turn up for myself. I’m learning that my practice muscles can be strengthened. I’m learning that I love creating colour fields. It like what I create with visual journaling but different.

Here with these colour fields, there’s layers built up and then stripped back. Marked into. Scratched away to leave textures I like to see and feel. This practice is definitely expanding my palimpsest exploration and obsession.

I’m learning that I want this my creativity to be the main focus of my day and everything else is the add on, not the priority. Not the main meal. My creativity is my life source/force.

I’m practicing taking my creative sketchbook practice into my life. The attitudes, the risk-taking, the consistency, the trust in self and my art-making, these values and practices I’m carrying with me throughout my day, no matter who I come into contact with.

This creative sketchbook practice keeps me centred and focused on my feelings of joy and abundance. This practice keeps me present and checked in with myself, moment to moment.

On top of my visual journaling practice, this safe space of play and to {BE} me, is enough. Is more than enough to fill my day with bliss and connection. A practice that I’m finding opens up doors inside and outside of me, for me and others.

Black Power – Revolutionary Art

| Sheree

I got out earlier than expected from my gig today. So I used the time to get to the library and pick up a book I’d spied

Black Panther: The Revolutionary Art of Emory Douglas.

I’ve seen the posters created by Emory Douglas as part of exhibitions such as in the Soul of the Nation: Art in the Age of Black Power (2017), but never before have I seen his extensive artwork all together.

This monograph edited and introduced by Sam Durant is a gem.

Along with my exploration of Paul Amos Kennedy Jr. last year (and continuing into this year too) and this dive into the artworks of Douglas gets me thinking that I might be feeling the need to create some social justice/ black power artworks myself.

Who knows. My interest has been caught and this book is feeding me with inspiration to the max.

Mary Ann Macham

| Sheree

Walking into North Shields the other day, walking towards the Fish Quay where there is now accessible access connecting the centre of town down to the River Tyne, I caught sight of this sculpture of Mary Ann Macham.

I first learned about Mary Ann in 2007, when I was researching the North-East’s involvement in the transatlantic slave trade to mark the bicentenary of its abolition.

I was writer in residence within the Literary and Philosophical society, researching their tracts and unearthing the names and lives of the once enslaved people who passed through and/or settled here.

I wrote a poem about Mary Ann, her escape and travel up to the North, and with the help of the Quakers, made a life for herself through working in service and getting married and living in North Shields. This was back in 1831 when she arrived here and lived for a further 60+ years as a free woman.

An aside here is how the Quakers at the forefront of the abolition movement here in the North- East, were against the slave trade and worked for the abolition but still held the racist beliefs of the day that white people were still superior to black people.

Mary Ann Macham told her story to a member of the Spence family, who she was in service to. There’s a lot that can be argued about the practice of black people, telling their stories to white people who wrote them down and how accurate these are as a true representation of their stories. But this is all we have now as ‘evidence’.

African Lives in Northern England completed research on Mary Ann Macham before this public statue and the local groups ‘found’ her.

I should be grateful and overjoyed that finally Mary Ann Macham is being remembered. That there is a public statue dedicated to her and that she is being reclaimed as part of the local community.

But something just doesn’t sit well with me. Maybe I’m being far too critical. Or maybe I’m just coming at it from a black woman’s point of view living within white supremacy culture?

The press releases for this unveiling of the statue in November 2025, proceed to paint the impression that Mary Ann Macham has just been discovered. That this was hidden history that the locals have just uncovered and became fascinated with and had to find out more about. But unknown to whom?

If they had done their research they would have seen and also acknowledged the work completed in the past to shine a light on Mary Ann. But the story goes that they have just discovered her story. Or decided to just focused on only part of her story/life? Mary Ann Macham ( later Blyth through marriage lived until she was 92 years old).

The local Sculptor Keith Barratt who created the piece has said to the local media that he wanted this sculpture to show that “she came from a place of great pain, but it’s also a story of human liberation, of breaking the chains and I feel that this is something universal that many people will understand”.

I suppose I have issue with how Mary Ann is framed within the story of her own life, which she doesn’t have control over maybe a bit then but definitely not now with how she is remembered.

I Love North Shields has more details about her life and attempts to create a bigger picture of her life before enslavement and after as a free woman living her life here in the north east. But frequently it has to be argued, the majority of time, Mary Ann is trapped within the ‘slave’ narrative perpetuated by white people. Although seeing her as ‘brave’ for plotting her escape, they still frame Mary Ann, tell her story within the role of once enslaved, and needing the help and support of kind Quakers. Sounds a lot like white saviorism. Then and now.

It’s almost like Mary Ann is stuck, encased in bronze, and barefoot to symbolise the condition of slavery. Enslavement she escaped from physically during her life, but trapped forever within this role in memorial because the white imagination cannot see/ grant Mary Ann her full humanity . The fullness of her life.

Time and time again, the mainstream constructs the stories they want to shed a light on and tell about people of the global majority which suits the narratives they’ve been running for centuries. The narratives where we don’t have agency or self-definition but are the objects, less than and victims. This is a means of control and domination.

This is why it’s important that we take every opportunity to tell our own stories. To control our own narratives. To leave these as archives for the people that come after we so they can be in no doubt that we lived big, beautiful, full lives on our own terms.

And is it me, or does the statue of Mary Ann Macham make her look like she’s white?