Notre-Dame-de-la-Roche (Our Lady of the Rock), Our Lady of the Side-Eye, Black Madonna of Mayres
I think the big one here is Black Madonna showing me it was time to leave my marriage of over 20 years.
This is wisdom and insight .
I turned to my ex-husband and asked him for help. It was during the pandemic. I was struggling with how our world had been turned upside down with Covid, home schooling, pivoting with work and the brutal murder of George Floyd. I was struggling and was vulnerable and scared and in need of support.
I laid it all on the line. I was going down and needed a life-raft. My pleas fell on deaf ears. He could not help me.
So I called upon my own strength. I took the sacred act of saving myself and started to make the plans to leave. Black Madonna showed me the way, by showing me that I had to love myself. Love myself enough to save myself.
I ask the question, how do I know that this was the presence of Black Madonna in my life, showing me the way? Faith and trust. I trusted in myself enough to take the leap. I had my fears but I jumped anyway, I trusted in myself to find a way. I trusted in the universe or my ancestors or someone or something having my back.
I’m choosing to feel that this is Black Madonna. I know it’s me, I made the decision and acted upon it. but I’m not taking all the credit. There is someone or something out there who has my back.
What is spirituality if not believing in the divine, in our spirits and souls. I’m choosing to believe that God is a Black Woman. Because when God is a Black Woman, there is no conditional love. It is unconditional and unlimited. Black Madonna loves me in all my fucked up glory.
With my knapsack on my back, I went a wandering. Wandering and wondering is part of my summer field guide plans ( more to follow here with updates). It wasn’t too hot and it wasn’t too cold. It was just right.
I had a bundle of old photographs with me, probably half of my family archive of photographs, as I was going to get them photocopied for a project I’m working on ( more to follow here too).
At my local library, there are two photocopiers. I usually use the downstairs one. But this one was broken. Has been for a few weeks. So I had to go upstairs and use that one.
This photocopier upstairs is manually operated and all monies have to be given to the librarian sitting not far from it.
I asked to use the photocopier. They said yes and I started the job. As I’ve said there were a few photographs to get through and the librarian did say they were leaving momentarily, swapping out.
They stayed for the duration of the job. I paid for the copying and then I took a minute to turn around and look at the new books . Something I do from time to time.
The librarian said at the same time, I was just going to say that there are new books in if you want to have a look at them. Don’t you just love getting your hands on new books? And I had to agree with them.
And there, right in the middle of the shelf, facing me at eye level was the new book from Christena Cleveland, The Black Madonna.
You might remember that another book from Christena Cleveland has been featured on this blog. God is a Black Woman. Ring any bells?
A book I travelled with to Paris, and the outskirts as I took a mini trip to France in search of Black Madonnas.
Well, Cleveland’s next instalment is The Black Madonna, is a further reclamation of the divine feminine, part memoir, part global stories, part historical records, part invocations and rituals. Total liberation.
Part way through this book, where at the end of each chapter there is an invitation to actively allow Black Madonna into your life more fully, I’m drawn to the task of mapping Black Madonna’s loving pursuit of us. Of me throughout my life.
Cleveland presents the story that Black Madonna, is the sacred black feminine worshipped from time, from Africa. When the people of Africa were stolen, taken across the ocean to be enslaved, the sacred black feminine in the form of Osun, orisha of the Osun river begged Yemoja, Mother of all Orishas and Oceans, to let her go with them. Osun’s love for her people was limitless and she didn’t want them to think that she had forsaken them, forgotten them or stopped loving them because of their forced departure .
Yemoja granted Osun’s wish by transforming her into rain, so she could cross the ocean and be with her people who needed her most. So within the Americas, and the Caribbean, Osun crossed an ocean, transforming herself into a more light-skinned goddess so her people would recognise her in these strange new lands, where they had been enslaved and all Africanness bred and/or whipped out of them. She crossed an ocean not just out of love for us, but to empower us. Who has not heard of the slave rebellions inspired and led by Black Madonna, by black women? Who do. you think Harriet Tubman’s North Star was?
Black Madonna. Shape-shifter. Black women. Shape-shifters.
Anyway, I thought I’d share my mapping of Black Madonna’s loving pursuit of me for the past 6 years on this blog this month as I’m in need of feeling that I am not alone.
I’m in need of feeling that I have a black divine presence in my life who’s got me. Who’s there to catch me when I fall.
I’m not religious more spiritual. And because of the white washing of religion,I would’t claim any religion as truth, as something to put my faith in. Never.
I’d much rather put my faith and trust and love into black women. God is a Blackwoman, right. And there is something about Black Madonna that keeps drawing me back to her. That gives me peace and joy when I sent eyes on her.
So who wouldn’t these feelings to continue? Who wouldn’t want to highlight and amplify these feels through difficult times?
The most disrespected person in America is the Black woman. The most unprotected person in America is the Black woman. The most neglected person in America is the Black woman.
Malcolm X made this statement as part of a eulogy he delivered at the funeral of Ronald Stokes, an NOI officer who was killed by Los Angeles police in April 1962. A recording of the speech can be found here.
For my birthday, my beautiful and talented daughter gave me 107 Days by Kamala Harris. I might have dropped some hints beforehand but boy was I pleased to receive this gift.
As soon as I heard Harris had published a memoir all about her run for the President of the United Stated of America, I knew I had to read it.
During that remarkable time from 21 July 2024 to the election 5 November, when Harris was propelled into the run for office, given such a historically short time for campaigning, I was hooked.
Hooked into hope. Having a black/ brown woman as president of the United States wouldn’t just be radical and amazing it would change the world. Harris would change the world, not just through what she stood for in terms of policies, but more importantly what message her face in the White House would say about us to the world. Thanks once again to a black woman stepping up, caring and making changes not for egotistical, selfish gains but for the benefit of all
I’ve always been in conflict with Black Feminism, in that reality that black women receive the worst treatment from everyone within society and yet we go to bat, stand up and fight for everybody’s freedom. We lead from a foundation of love while at the same time surviving and thriving within a world that does not give that same love in return.
We are destroyed on the daily and yet we still love ourselves and each other. That is what we have to do, love ourselves in the face of being unloved by others.
So here I am reading 107 days, feeling as if Harris is talking directly to me because of her writing style and because I’ve watched far too many of her speeches and interviews to hear her voice while I’m reading, I’m taken back to that time of campaigning and I’m crying when I’m reading.
I’m crying for what Harris had to go through during this time and after. The behind the scenes undermining and neglect, to the public abuse and questioning of her credentials, intelligence and race, by her opponents as well as those who were supposed to be her supporters.
How there’s nothing more revealing of what is within a person’s heart as when a black/ brown woman walks into a room and what that individual says or does in response. Do they see the black/brown woman? Do they recognise them for who they are/ as a human being or do they operate through a stereotypical, misogynoir lens?
I’m crying because during those 107 days, I bought into the whole Harris campaign. I had to. No choice. I knew that to get a black/brown woman elected as President was a long shot, was believing in unicorns, was hopeful, blissful dreaming for groundbreaking change.
And I was all in. I had to be. I had to believe it was possible otherwise what’s the fucking point! what would that be saying about how I viewed myself and my place in this world?
I’m crying now not just because of all those hopes and possibilities being dashed when Harris didn’t win. But also because of what the world is like now because she didn’t win and the dick for an arse who is now in control of the White House and what a fucking mess he’s making of the job, the country, the world. how many people he’s hurting and killing because he didn’t give a fuck. Because he doesn’t and never will care. Harris cared and cares.
I’m crying because my heart was broken then when Harris didn’t win and it’s breaking now as I read how Harris was graceful and joyful in her appearances and actions during the campaign while dealing with racist, sexist shit behind the scenes.
Harris was used just like any other black/brown woman, brought in to repair and save the day, without given the proper support or time or resources to do so. But expectations were and still are there to excel beyond anyone/ everyone else while given less than in terms of resources, grace, the benefit of the doubt.
What Harris achieved in 107 days was remarkable and historical and downright amazing. But does she receive her rightful credit and accolades? Not a fucking chance.
I’m crying because I still have hope in the face of such shit. I’m hurting with hope.
Hope is a practicing and we have to keep practicing.
I’m been talking here about finding my tribe. About my search for comrades in solidarity. I’ve remained pine in the process, for real. From one particular source I asked for further reading, as something was niggling me. Id expressed my concerns in terms of using the oppressors language as well as, well I felt as, the lack of warmth, kindness, care and love. And then through the further reading it all became clear. This was my response.
I believe that there needs to be unity to fight all oppressions. You can’t fight racism without fighting against capitalism.
But I realise through this further reading where my concerns lie. It’s not in the socialist/Marxist movement as a whole but it’s with the people who make up the movement.
I’m not sure if the people of the movement have/ or continue to take the time to work on their own racism. There seems to be a given that because the movement is against all oppressions that it means those who are part of the movement can’t be racist or sexist because they say they are against all forms of oppression. Saying it is one thing. Practising it is another.
In practice there is still the use of the oppressors language as I’ve mentioned before. Using ‘non-white’ or ‘minorities’ is offence as they still centre whiteness which is used for division and oppression.
The articles mention the BPP alienating white people because of their support for Black Nationalism and Separatism, and their language used around Black Power. You even mentioned yourself that we can’t fight capitalism through language and its use. Modifying language is not going to bring about material change you say.
And yet it is language the party is using to rally the masses, to bring people together. Language is the tool of persuasion no? Language is the tool of education.
But if that language continues to use the language of the oppressor and is offensive to certain groups of people, they are accused of being confused, ill informed and falling into the identity politics trap again.
However, from my experience, through reading the literature of the party, I feel that the language used reflects a party line where the people behind that line are not continuing to work on their own racism/ biases while focusing their efforts on society’s ills, outside of themselves.
I do not feed into white supremacy culture with the characteristics of either/or. I believe in and/both. That means for me, there has to be the work on the individual’s internalised racism and sexism at the same time as working against oppressions within society. Working on our own blind spots and prejudices can only benefit the movement as a whole. Where this fails to take place is where the oppressors divide and rule become fixed without our recognition of it.
To say that ‘non-white’ is every day language, quote, ‘commonly understood by ordinary people as respectful ways to refer to some people who are oppressed’, as a black person being referred to as ‘non-white’ is offensive to me and I’m not really bothered if other black people are okay with it. I might be falling into an identity police trap but one my identity is not built on my relation to whiteness that is racism. Two, if someone says they find it offensive and that is not recognised or is questioned and explained away as being the norm is denying that person’s experience which is racist. Three, to bring this up then to have it dismissed as being defensive and accusing someone of being a bigot/ racist and dismissed as a distraction from the cause is another example of an individual failing to check themselves and work on themselves to combat their racism/ discrimination tendencies.
I work on myself daily to check my prejudices or biases or judgments and blind spots. I only wish more people would also as I do believe the world would be a better place because of it. Movements and societies are groupings made up of individuals. Working on the individual at the same time as the collective can only strengthen that connection and keep moving it forward in an effective way, I believe.
If we think about what is happen in the USA today, and the ICE raids within every community. The Latino community is coming out and asking where are the black people why are they not out here on the streets with them protesting? Why are they sitting this fight out etc.? Black people are tired, esp. black women. Black people told everyone to vote for Kamala Harris and they didn’t listen. They voted for Trump. And now he is doing all that he said he would do.
Now people are asking for black people once again to put their bodies on the line. And yeah this is a prime example of the ruling class dividing and ruling. Pitting one group against another. But what is true there and what is true here, black people only make up a small percentage of the population. In the states 12% here 4% with other ethnicities. And yet it is expected for us to save the world. ( Aside here we might be termed ‘minorities’ within these countries but we are the global majority. I don’t use ‘minorities’ because it is used as language of control. Black Feminism or Third World Feminism has always been global in its remit).
It is expected for black people to put aside those differences which on a daily effect our life chances. Our lives in terms of life and death. And this is not feeding into a victim hierarchy and who’s suffering is more than someone else’s. It’s a reality. Black people, black women do not just suffer violence and brutality from the state but do so from person to person in their every day and yet black feminism still criticises and attempts to bring material change for all through fighting all oppressions including capitalism and yet if they ‘fail’ to bring about material change it is because of ill-fighting or confusion in their ideology but no mention of doing this within a racist/ sexist society that does not see Black women as anything except mules of the world. Not either/or but and/both.
As black women we continue to not be seen as human. Read Fugitive Feminism by Akuwgo Emejulu to understand this, which is anti-capitalist, anti-imperialist and anti-colonialist. It’s arguing for a rejection of the whole system. A refusal of what has already been refused to us. Other ways of being are possible.
Marx himself saw the future of capitalism as self-destruction and a social mode of production being the outcome. Fugitive Feminism is being/working now with the other possibilities. It’s about creating an outside while still on the inside. Creating spaces of liberation and joy on our own terms. It’s not waiting until then for it to be now. It’s collective and speculative and might be fostered by black women but can be utilised for all, all oppressions including capitalism and the class struggle. It is probably dismissed though because it comes from the mouths, minds and hearts of black women.
Thanks for all these readings. They have helped in clarifying where I stand. In solidarity but at the same time in my own fullness and power which I lend to any movement which recognises this and works with me to bring about dismantling all oppressions for all people.
The reply I got, was thanks, I’ll reflect on it, and wish you luck on finding your people.
I’m sharing it here as I don’t want my realisation to do to waste. The words I shared to go to waste, as I’m still open for the conversation, still open to standing together.
This piece was written back in 2020 and published on Medium. I’ve brought it over here to be part of my writing archive. I also feel that the case needed restating frequently. Did I say daily?
We queue with our shopping basket. This is the norm now. But we don’t complain. It keeps everyone safe. We’re at the front of the queue, for a change. My daughter and I. We’ve only come to the one shop. I let her ride her bike into town. She needs the exercise as she’d be happy in front of her screen all day. I probably would too, as at least she’s inside safe, connecting with her friends, and I get a moment to myself.
Front of the queue, but we hold back as the woman in front of us has just gone into the shop. There’s someone coming out at the same time. The store security guard is standing in the mix too. We allow a gap to form between us; the woman and the entrance and our bodies. Coming across from an adjacent shop, a man and woman stride. Stride into the front of the queue, ready to walk into the shop. I raise my voice just above my normal speaking voice to say to them, There’s a queue. We’re waiting to go into the shop too.
I think I’m smiling but how can they know? How can anyone tell if you’re smiling when you’re wearing face protection? By your eyes. I think by the eyes, you can tell if someone is smiling. It’s a warm, sunny day. I’m wearing sunglasses. Maybe they can’t see my eyes. They can only use my voice as means of communication.
Sorry, they say. We thought the queue was going the other way. They walk to join the queue behind us. I say, in a tone of voice which I think says I understand, No, the lady in front of us has just gone in and we’re waiting back here to giving everyone some space.
In the time it takes for the couple to walk and wait behind us, at the recommended 2 metres, the woman of the couple has already started saying in a loud enough voice for us to hear, Some people are just getting angry about the situation now, and there’s s no need for it. We walk into the shop.
Note: The angry Black woman stereotype portrays a black woman as sassy, ill-mannered, and ill-tempered by nature.
Walking back home, Ella walking with her bike, I approach what happened outside the shop, asking Ella if she heard what the woman said about people getting angry.
She was referring to me. I explained. She saw me as an angry Black woman. Do you think I was angry because you’ve seen me angry?
My daughter knows me. She knows I wasn’t angry and says so.
When you live in a society where you’re powerless, perceived as worthless and inferior, those who have power, believing themselves to be superior, spend their time telling others how they handle the situation isn’t right. They tell you that how you speak or act or response isn’t appropriate. You are wrong. They gaslight you, forcing you to doubt yourself; your actions and capabilities. You are at fault, always. You are wrong. You are silenced.
Back home, I talk to my husband, who’s a white man. I think if he’d been with us, the woman behind us, wouldn’t have uttered the angry line. He disagrees. She sounds like a woman who would have gotten annoyed if anyone had checked her behaviour, he said.
He has the right to think and say that. And maybe he’s right. Who knows? But to accept this explanation, I’d have to disallow what I feel about the situation. I’d have to make allowances once again for someone else’s behaviour, reaction and treatment of me. I’ve spent a lifetime of making allowances for other people’s treatment of me. How can I be sure that when they treat me unfairly, or discriminate against me that this isn’t how they treat everyone else? I don’t know. All I have is the way they make me feel. My lived experience as a Black woman.
All I know is that when I’m walking down the street and someone is coming towards me, it’s me who walks into the road to maintain social distancing. It’s me who walks into the gutter to keep us both safe. Would they do the same? I don’t know. I can’t take the risk to wait and find out either.
I’ve been socialised, fed the stereotype of the angry Black woman for so long, I police myself. I play my part. I don’t raise my voice. I don’t protest or question. It’s part of my make-up to check myself so I appear in society as passive and non-confrontational and unseen.
Oak Moss Lichen, presence signifies the air quality of a place/ space/ session!
I’ve written before about this fucking counselling skills course I’m completing. So because it follows the school terms time dates, we have just returned on Monday after a week off. And my god was it difficult for me to return. We only have five sessions left and I was thinking of all kind of excuses to get out of these next five weeks, so I can just stay at home on a Monday evening and complete the mountains of task, assignments and reflective journals that need to be completed by the end of March to be in with a chance of passing this shit. So I didn’t want to return but return I did because I don’t want to fail. I’ve already put a lot of time and effort and pain into the course and I want to be able to walk away with my head held high. But it’s making it very difficult to stay the course. It really is as the space is not equipped for diversity, equity and inclusion and this is a fact. First off, a lot of time is taken up the week with the discussion of next steps. And some students are going to carry on with Level 4 and 5 with the current tutor’s private practice. Some are waiting a bit to get the finances together or looking into adult funding loans etc. But most of them are taking the next steps as they are needed to be able to practice counselling skills in society.
Lots of talk about finances, and time and access and how things are unfair and more money should be made available to do the next levels for free etc. One student, all up to date with assignments and very pleased with herself because of this, has her pathway all planned out and took great pleasure in letting everyone else know that she as the perfect student who had the time and space to just read about psychology and just add it into the pot for later etc. I recognised myself in her not so many years ago when I was always working to fulfil the perfect student role and make sure everyone else knew it too. How things have changed.
Me I know I’m not going any further than Level 3 for a number of reasons. The finances is one. This is barrier for anyone wanting to become a counsellor, the different courses and levels to complete and professional fees to be members of in order to practice, is all money money money. While training not only paying for the course, you also have to be under supervision of a therapist yourself, and be part of groups theory sessions, and then also be on placement, which is usually voluntary. The whole system is set up for those who have money already to be able to keep throwing it at the barriers and stipulations that are in place before you even qualified to counsel. So the finances are an issue, as well as not believing in the system I would be funnelling my money into in order to qualify. Not only is the education system steeped in colonialism, patriarchy and white supremacy culture but what kind of stupid duped yes massa oppressed fool would I be to actually pay to be further oppressed and brainwashed. Dead white men is the syllabus for counselling skills so why would I buy into more of that shit?
I just don’t believe in the whole system set up around becoming qualified and how it’s the privileged who continue to be in these caring helping positions when really they haven’t done the work on themselves to check their own unconscious bias, racism etc. So I’m not going any further after Level 3 so the majority of the conversation in class was very off putting and I switched off, thinking what is the point.
Once we got to the skills part, I had hardly got into my usual triad before one ‘friend’ said she didn’t want to work with me. No offence they said but you always make me laugh and I need to get my observation logs complete so I can’t work with you. How am I supposed to respond to this remark? Do what the fuck you want, but in the process make sure you reject me, by refusing to work with me and make it all my fault?
She said I make her laugh too much and she needs to focus. So okay work with the other individual in our triad and I’ll observe you as you practice being the listener and I’ll give you your feedback. And I’ll just add here, she still laughed during the skills practice, being put off by the tutor listening in on the session. I did nothing to make her laugh. So I just want to put it out there that maybe I’m not the problem or issue and that maybe they are. Just putting it out there as I’m not the problem but why not make the only Black woman in the group the problem, as then that’s easier than taking responsibility yourself for your own short comings.
It’s time to switch roles and I create a scenario to tell the other person in the triad so they can fulfil the listening counsellor role. I talk about a real current issue and I’m just being my expressive self etc. Fleshing things out to they can demonstrate all their counselling skills etc. At the end of the exercise, they takes a deep breath and turn to the other person in the triad who didn’t want to work with me and says, you’re right she is difficult to work with. That was hard, she made it hard.
Fuck why not gang up on me and make it all my fault instead of looking at yourself, or checking yourself to find out what might be lacking in your skills set and learning that you would think having a conversation with me about a real issue for me, what hard for you? Why blame the only Black woman in the room once again for your own shortcomings? Again I return to what I’ve said before white privileged people who will be in caring positions of authority who haven’t done the work on themselves, in order to know their own inner workings, before they start working with other peoples’.
But yes it’s my fault.
When it’s my turn to be the listener and practice my counselling skills, well didn’t the person come up with a scenario that was a dead end and she just sat there and didn’t really play ball. They didn’t elaborate, just dropped their problem and expected me to do all the work. I just had to laugh, and just think, but I’m the difficult one I’m the one who doesn’t take it seriously?
I’d just sat there and completed detailed feedback on each of their counselling skills, not making it personal. I didn’t critique them as individuals but in their role as the listener. But it was okay they thought for them to mess with my skills practice and after they had attacked me personally
Where is the fairness in that or the justice? Fuck and I wonder why I continue to put up with this shit week in and week fucking out?
Living Wild Studios 