of water/ waves/ ocean
The Middle Passage
water/ chains/ bodies – sweat, vomit, shit
and blood/ blood on so many hands.
The little boy asks, ‘Are they still swimming?’

of water/ waves/ ocean
The Middle Passage
water/ chains/ bodies – sweat, vomit, shit
and blood/ blood on so many hands.
The little boy asks, ‘Are they still swimming?’

When is the last time you took a risk? How did it work out?

oh it’s so sad/ she said/ when reading about slavery
oh it’s so wrong/ she said/ to anyone who’d listen
I listened/ to her going through the motions/ performing
they say peonies are showy flowers/ blousy bursting blooms/ for the show
at least peonies sense when it’s their time/ chance/nature to keep shut and wilt
Commentary: years ago I wrote a poem titled ‘ i am becoming my mother’. I think it’s in my first full collection Family Album, Flambard Press 2011.
A few weeks ago while attending one of my late night across the Atlantic poetry group workshops, I had an inkling to revisit this poem with the intention of bringing it up to date. To try and incorporate all the ‘Sherees’ that have developed, spored since the first poem, since my mum’s death and teachings have passed into decades gone by.
So I created this piece. Same title but definitely more expansive.

i am becoming my mother
Dehumanising the Black woman. Mammy, Jezebel, Sapphire, Bitch.
The black woman is seen as one dimensional; the mule of the world, carrying the heavy burden of mothering all others except her own.
Her own children are lost; lost to the auction block, the ocean, the noose.
A Black woman is a source of strength and love. Passing on power as well as pain.
Her body carries stories, carries histories, carries an archive.
as a black woman,
resting deep within the meadow,
held in softness,
grass tickling shins,
dress billowing about
like blossom,
is a political act.

I’m not sure when my love affair with cherry blossom came into being. I’m not sure where I was when my heart began to swell at the mere beginning buds of cherry blossom on the trees. Bradford, where I was born and stayed until I was 10? Or Newcastle, where I enjoyed my formative years before escaping to London for my degree?
I’m not really sure when or where my deep appreciation and joy at seeing these puff balls of pinks or white or cerise came to be part of my being. I just know that I experience a child-like delight when I come across a tree in full cherry blossom bloom. My heart skips a beat and I’m jumping with glee, inside and outside, when cherry blossom comes into view. And the blossom is never here long enough for my liking.
Using the delicate pinks of cherry blossom, collaging with the images of cherry blossom in my visual journal, is my way of keeping the blooms alive, in my eyes and in my heart. Not just the sight of cherry blossom in my journal keeps these fragile blooms alive, but the feelings of joy and delight that they bring to my heart is kept alive too.
I created a special spread of cherry blossom for the BALTIC commission last year, that ended up being blown up from an A3 spread in a journal to an A0 poster size on a gallery space wall. In the middle of that spread is a Black woman smiling, almost dancing between the blossom, exuberating lush joy. This is me sharing my jubilation and love of cherry blossom with others.
This is my love letter to cherry blossom as well as giving thanks for the beauty of nature and how we are connected. How we are one.
Words: adapted from ‘Conjuring Hands: The Art of Curious Women of Color’, by gloria j. wilson, Joni Body Acuff and Venessa Lopez

we crave joy. unmediated, defined by self, not by others.

for me, joy is intertwined with the idea of ‘safety’.

for me safety means not only protection from White hands that hold sticks, stones, batons, and guns.

but also safety from White minds and from White eyes.

in the past, in attempts at safety, i have resorted to running, literally and figuratively.

i fold in on myself to avoid harmful interactions. to keep myself safe.

i’m no longer prepared to relegate myself to the corner of the room. i go to the waters seeking guidance from the ancestors, seeking safety, seeking joy.

As you know, I had the honour of being part of a group exhibition at the BALTIC this winter, Hinterlands, with my creative archive titled, A Country Journal of a Blackwoman( Northumberland).
I’ve enjoyed revisiting the exhibition throughout it’s installation, alone and with others. What has been so rewarding has been the responses I’ve received from individual directly, as well as through the BALTIC in relation to the exhibition and my contribution.
Once such response or experience really made me laugh out loud with joy and surprise and involved the statue of Blessed Martin, pictured above.
I argue that creating alternative labels for each item within my archive as a must, as a means of extending the conversation, bringing in a chorus of diverse voices into the white cube space as well as pushing back against the standard, expected practice and pushing back to decolonising the space.
The label assigned to this artefact of Blessed Martin reads:
“Blessed Martin ~ Patron Saint of Racial Harmony
“Take Blessed Martin with you. In your pocket in you bag, whatever. Whenever you go outside, traveling or just walking. Take Blessed Martin with you. He will protect your journey. Keeping you safe with the ancestors as you journey through this world as a Black woman; present and absent.” Advice from Mother given to her sojourning Daughter.”
On one visit to the exhibition, I was told the story around one woman who took the time to really read this label and then proceeded to take the statue down from display, place him in their bad and walk out with him. Luckily, they were spotted doing this and were stopped before they could leave the building.
This individual believed that if they literally took this saint and carried him with them that they would be safe and protected. My response to hearing this tail, after a full belly laugh, was that they must have needed him, at this time. And I felt humbled that they wanted to be part, gain something from this archive also.
The exhibition ends April 30 and to mark it there will be a closing event at the BALTIC.
Saturday 29 April 11am, Donation & free tickets available. This is going to be a whole day event where you’ll get to hear from the artist who have been part of the exhibition. Some will be performing, reading work and sharing natural rituals.
I think I’ll be sharing around building an archive for ourselves so we start taking back the power around who gets to decide what is collected and preserved for future generations. Who’s histories and stories are worthy of being part of an archive?
I got the sea, after an intense and beautiful anti-racism facilitation session with the National Trust.
At some point, I’ll unpack this experience. I just know I make a promise to myself before this last session to save something back for myself.
I give and give. I have a tendency to give in the hope to be received and receive. I give as I believe I’m here to be of service.
It is only recently that I feel that in order to keep on being of and in service, I have to give to myself, first and foremost.
So I go to the sea after this anti-racism book group session, keeping a promise to myself.
I go to the sea to heal.
To be cleansed. To be released. I save just enough energy to get me to the sea. To strip down and take the short sharp steps into the waters.
This afternoon, the sea is full to the brim.
Just like my heart after the intense and beautiful final session with the National Trust around being a good ally in a society becoming more anti-racist.

“Black women are divine. I think Black women are the closest that there is on this earth to God.”
Taken from The Good Ally, Nova Reid

I’m merging myself, self-portraiture, with nature. Self assimilated with nature. I’m exploring my connection with nature through photography( for now!).
I’m exploring the environment and the visibility of Blackwomen within the landscape. Using the photographic image to tell a story. In the process reclaiming the narrative of Blackwomen and nature and photography.
I’m exploring the Blackwoman’s space and visibility in love and in relationship with nature. My audience is the Blackwoman. I want her to enter the space I create through my practice and recognise herself there. I want her feel that she belongs, feel the joy and all the lushness created in that space.
This will be a multidisciplinary experience. This will be a celebration of mixness, hybridity and our bodies in love with nature.