Serene SeaSwim
Black nature
The Black Madonna of Vichy
1. While visiting Paris in April, I’d made arrangements before I left to visit Vichy and visit the Black Madonna there in the Old Church, chapel Saint-Blaise.
I’m returning to my relationship with the Black Madonna here but still exploring this connection. This pull I sense towards these Black Virgins.
2. This chapel has always been a magnet in Vichy due to this Black Virgin of the 14th century. She is known for her miracles.
3. I’ve not brought with me the Christena Cleveland book, God is a Black Woman but I know I’ve written about this particular Black Madonna here before.
4. It was during the French Revolution, that she was burnt and only her head remained, thanks to a ten-year-old child who saved her from destruction.
5. There have been times that I have lost my head. Or been disconnected from my body. There have been times that it’s felt that I’ve been burnt at the stake. That my life has gone up in flames.
6. In 1802, her head was placed on a wooden base covered with the old cloth until 1931 when she was given a body again. Became a full bodied statue thanks to the sculptor Emma Thiollier.
7. No- one stitched me back together. Forged that (re)connection with head and body. I had to do that myself. Over years and over turbulent waters.
8. Vichy is known as the “queen of spa towns” with five healing thermal mineral springs.From the Roman times, people used to bathe in the waters, later to just taking to drink from the spring. It was only later after legends linking the healing qualities of the water to a white fairy that Christians connected the blessed waters with their miracle working Black Madonna of the Sick.
9. I’ve always thought of the sea as my medicine. She has healed me more than once. Healing is not a one time deal. It’s a practice and a process. But I’ve not been taking to the waters of late. I’ve not been taking my medicine.
10. I turn up here, create stories as a part of my healing journeys which are never linear. Spirals and circles instead.
The Black Madonna(s)
I’m onto the second reading of this book. I think I heard Christena Cleveland on a podcast talking about her journey and I knew I just had to get her book. I’ve used the saying myself, “God is a Blackwoman.” But I didn’t know there was a book all about it.
The book explores Cleveland’s spiritual/ religious journey as she falls out of love with Christianity as its essentially fathetskygod/white make good and is used to uphold white supremacy, patriarchy and capitalism. Basically just looking out for white cis males.
The book also follows Cleveland’s four-hundred-mile walking pilgrimage across the Auvergne to visit eighteen Black Madonnas. The book manifests Cleveland’s transformation through the Sacred Black Feminine, healing her Black female embodied soul.
Each chapter takes the reader on a journey in the present as Cleveland walks and also into the past as she reflects on her upbringing within her family, the church and society. How she grew up feeling unloved by God, unseen and not looked after. Each chapter also introduces the reader to a Black Madonna, each one Cleveland encounters along her pilgrimage.
It was when I read Chapter 5 and Cleveland introduced us to ‘She who cherishes our hot mess’, the Black Madonna Our Lady of the Sick in Vichy, that I got it into my head I needed to go see this one for myself.
Now I’ve seen the Black Madonna in Le Seu, Barcelona. Even climbed a mountain to see the Black Madonna of Montserrat, just outside Barcelona. But this time, this need felt different. A lot has changed for me since I’ve last seen these Black Madonnas and a lot more life experiences to heal from/ through/ round/over/in.
The Black Madonna of Vichy was decapitated during the French Revolution but the people who were oppressed loved her. They tracked down her head and built her new body out of walnut and put her back together again.
I love this story and it spoke deeply to my soul because I know what it feels like to be separated from my body in an act to fit in. To be disconnected from my body, living in just my mental space and not listening to my physical pains and discomforts but soldiering on. Denying my needs and wants as these are seen as weaknesses, produce feelings of shame and are not welcome here. Squeezing myself into smaller and smaller spaces so as not to take up any room and apologising for the space I do take up.
Been there, done that. Now I intentionally practice being with/in my body. I enjoy an embodied presence in the present. My head has been reattached to my body and I’m allowing my body to lead the way with practice. I’m no lover afraid to express my needs and wants or to walk away if these are not being met.
So once I realised I was definitely coming to Paris this year, I made the arrangements to go that extra mile or two ( well 450 round trip) to see ‘She who cherishes our hot mess’ in the flesh.
It would involve a 3 hour train journey each way. An over night stay and a little hope skip and a jump up to the Notre Dame des Malades, the new church where she stands.
And for a minute there I thought the church was locked …
I’ll leave it here for now because trying to see this Black Madonna turned into a bit of a crusade to see her again and again during my time in Paris. More to follow!
The Return to Montserrat
Describe your most ideal day from beginning to end.
A week ago today, I took the journey back to Montserrat. I first visited this multi-peaked mountain range, home of a Benedictine monk monastery, back in 2007 maybe. Then, I was staying in El Bruc, a small village at the base of the mountains, at the artists retreat, Can Serrat, for a month. A bunch of us from the retreat decided one day to climb the mountain range to reach the top, the monastery. To see the Black Madonna we had heard of.
It was hard going. Taking hours, at times using my hands, feet, knees, elbows to reach the top, climbing sheer rock face and rambling through the forests of the National Park.
I was always behind, at the back of the group. Moving slowly, holding everyone up. They kept stopping to wait for me. I told them not to but they said they had to. That they couldn’t leave me alone on the woods. Not knowing where to go, which path to take.
I didn’t ask for their help. They it took upon themselves to be responsible for me. And they resented me for it. Once we reached the top, and entered the Basilica, they all climbed up further steps to go see and touch the Black Madonna. I didn’t go up. I saw her from afar. I denied myself the opportunity to be with her because I was tired. I was also ashamed for moving so slow. For not being as fit as the others in the group. I was upset because my body let me down but also that these strangers had made me feel like shit for being me. For being a fat Black body who wasn’t good enough. I allowed them to take away my joy and self-worth all because I was unfit and slowed them down. But I didn’t ask them to wait on me or look out for me. I wasn’t a child but they seemed to think it was okay to treat me as such. And I allowed them to.
Fast forward to last week, the end of January 2025 and I return to Montserrat. This time I get up early, to catch the special train to Montserrat from the centre of Barcelona. It’s an hour ride on a commuter train heading north out of Barcelona. The train is packed and I’ve overheating with my two coats on, thinking it would be cold in Barcelona in January. I was wrong. The temperatures were glorious. Winter sun has a way of easing the bones, warming the flesh and making everything fluid and relaxed.
The further we moved out of the city centre, the more the train emptied. Until we were moving within the shadow of mountains and trees. The train can let you off at two stops for Montserrat. The first stop is for the airlift up the mountain which takes 4 minutes. The second stop is to catch the slower train up the mountain. 15 minutes of a steep, slow winding climb. I took the second stop as I was in no rush.
Even on the return to Montserrat, I chose once again to make slow progress. Taking my time to reach the final destination. Yes my body is older this time. I’m probably even fatter but I knew I wasn’t going to allow anyone else to dictate my process or to take away my joy.
Once I reached the top of Montserrat, well not really the top, the main station/ base where the shops and cafes are, I popped into the information centre there in the hope of getting a funicular further up the mountain. It wasn’t working this day but I could walk up an easy path to the top if I wanted.
I enquired about purchasing a ticket to get into the Basilica and to visit the Black Madonna this time also. If I could wait till 1.15pm I could see her as well as listen to the choir sing at 1pm for a little extra cost. Of course I wanted to experience it all. So with ticket bought and time to kill, I took my body further up the mountain.
A steep mountain track hugging the rock face took me further and further into the more or less cloudless sky. And I was just breathing in the tranquility and gratitude to be able to make this journey and relive a piece of my past but on my own terms.
There were other people here but it didn’t bother me as I was in my own little bubble of joy, soaking up the sun, the smells of cypress trees and elders and then there were the bells.
Once back down, I grabbed a coffee and just sat outside and watched people go by. My excitement was building, as after years of waiting, I was finally going to see the Black Madonna of Montserrat up close.
The Black Madonna is sometimes referred to by other names, including ‘The Virgin of Montserrat’ and ‘La Moreneta’, sits behind a sheet of glass high above overlooking the alter. One hand holding a sphere is not behind the glass. Her hand sticks though the glass and is available to touch or kiss if you so wish.
Along a corridor and up some steps and then some more to finally come to the chamber where the Black Madonna sits. You proceed in a line past her. Each of us has an opportunity to stop in front of her. To touch her. To pray. I gave thanks to her. And immediately teared up to be with her. To be this close to her. To be able to touch her. I didn’t ask for anything as she is known for granted miracles. I was just happy and grateful to be in her presence.
I journeyed back down to take my seat within the Basilica to then heat the choir song. All the time I can see the Virgin high above the altar looking down on us.
The choir sang for about 15 minutes and gave the congregation a blessing. I’m not religious. I’m spiritual. But I could appreciate the feelings that arose to be within such a remarkable place and to hear such angelic voices rising within the space and vibrating back into my body. Again another emotional moment.
Once the choir retreated. I got myself back into the queue to visit the Black Madonna once again. I was all about getting my money’s worth! No not really, I wanted to say goodbye and just see her up close once again. And as I say, I’m not religious. And I’m not praying or idolising over false idols.
What I see in the Black Madonna is a Black woman. I see myself. I connect with her as she can relate to my suffering. To my body and soul. And I just want to give thanks to her for being there for me at all times. She takes my woes and my joys. She just reflects back to me that we, as Black women, are enough just as we are. No one else needs to bestow any value on us. We see ourselves and we love ourselves. Just the way we are.
After touching her one more time. I walked back into the sun and climbed a steep path up the other side of the mountain, not ready to leave this peaceful sanctuary. A tremendous amount of peace had descended on me during my time within Montserrat and I wanted to carry it with me as I left. Moving became effortless. My heart was light and full of gratitude.
And I didn’t want this feeling to end.
Daily Playtime
Do you play in your daily life? What says “playtime” to you?
Yesterday within the snowy embrace of mountains I entered the River Etive.
For the past few days, with the wind and rain and now snow, this river has been swollen and running rapids. It’s the fullest I’ve ever seen it on my many visits to the area. I knew it would be stupid to enter the river during the storms. But I could hear its calls; its incessant chant to come and play.
With the snow falling over night on higher ground, a calming hush descended on the glen. The river was still swollen but took on a slower pace. This was my time to play.
I walked a mile or so up river to a point I’d sourced out would be easier to enter. A gentle slope leading in with stepping stones just off to the side of the major flow of water. A place to sit and rest and allow the water to course over, around and through me.
The walk raised my body temperature so by the time it came to strip down to my swimming costume a sheen of sweat layered my skin. But as soon as flesh hit the air it started to chill. But the outside air was nothing compared to the chill/ cold/ freeze of the water.
I didn’t hesitate as the longer it took to undressed the more time I stood a chilling. I mistakenly judged the temperature of the water on my first few steps in. Making the mistake of saying to myself, ‘This isn’t as cold as I thought it would be.’ Sometimes our minds can get in the way of our bodies. Creating excuses for not doing the things we love. Creating obstacles when really there are none except maybe our fears.
Of course my mind and body were both wrong but I didn’t realise my mistake until I was all the way in, sitting on the rocks, water flowing up to my waist, covering all of my lower body, hands, arms and elbows.
My life! The cold. The pain. The joy. I was laughing into the icy ripples of water. Laughing at the absurdity of it all and the thrill of it all as the cold instead of numbing me, electrified me through my body.
Thank god no one else was around to hear the screams or squeals or the colourful language. What was worse was I’d forgotten to put on my neoprene gloves. My hands were red raw. So I retreated to retrieve the gloves. This could have been my chance to stay out and get warm. But fool that I am, I squeeze my now wet and frozen hands into those gloves and walked right back into the flow. And this time I walked in on my hands so I was on my front. Spread out and immersed. This was me making sure everywhere, all of my body had been hit by the water. Had been hit by the cold. Had been brought back to life.
This is my playtime. Getting back into the flow of an activity that brings me joy. Swimming in the wild. Something I forget from time to time when I allow life to get in my way. Something I remember once I give myself the time and space and permission to slow down. It’s a practice. And so many variables feed into that practice but in the process so much joy and wisdom and clarity is achieved.
The Earth Sea Love Podcast goes LIVE
The Mother Wave
Demeter Press is thrilled to announce the publication of
The Mother Wave: Theorizing, Enacting, and Representing Matricentric Feminism. Edited by Andrea O’Reilly and Fiona Joy Green
Price: $49.95 Cdn.; Page Count: 472; Publication Date: September 20, 2024; ISBN: 978-1-77258-505-6
Utterly thrilling. A potentially world-changing, game-changing work. This is the book that will help us transform the institution of motherhood.
– Lucy Jones, author of Matrescence
The Mother Wave offers a welcome critical perspective on the liberal feminist orientation toward gender equality by showing how the focus on equality does not remedy patriarchal systems of oppression that continue to challenge women’s lives, nor does it account for the emancipatory potential in mothering experiences and the affirmation that diversely situated women continue to find in motherhood.
Foregrounding the lived experience of women and others who do the work of maternal care, the contributors make a strong case for matricentric feminism as a new framework: one that treats the maternal as an issue of both biological difference and a set of complex social identities. Informed by the African American feminist commitment to the epistemological importance of lived experience, on the one hand, and third-wave feminist commitment to intersectionality on the other, the collection claims and demonstrates through multidisciplinary analyses that maternity matters more than gender.
– Tatjana Takseva, Department of English Language and Literature / Women and Gender Studies Program, Saint Mary’s University
Toppling and recasting the idea of “waves” that, until now, correspond to stale time periods and stages of the feminist movement, The Mother Wave allows us to begin seeing matricentric feminism as a core feminist theory and burgeoning politic. Positioning mothers and motherwork at the center of feminism, and motherhood as perhaps the uniting experience among most women, O’Reilly and Green allow for a new “wave” of feminist scholarship and mother experience to take hold and crest – a matricentric wave. The editors introduce a vast array of scholarship and creative work within this volume that collectively helps us understand both consistent themes and new surges within this subfield of feminist thought and experience.
– Heather Dillaway, Illinois State University.
Matricentric feminism seeks to make motherhood the business of feminism by positioning mothers’ needs and concerns as the starting point for a theory and politic on and for the empowerment of women as mothers. Based on the conviction that mothering is a verb, it understands that becoming and being a mother is not limited to biological mothers or cisgender women but rather to anyone who does the work of mothering as a central part of their life. The Mother Wave, the first-ever book on the topic, compellingly explores how mothers need a matricentric mode of feminism organized from and for their particular identity and work as mothers, and because mothers remain disempowered despite sixty years of feminism. The anthology makes visible the power of matricentric feminism as it is theorized, enacted, and represented to realize and achieve the subversive potential of mothers and their contributions to feminist theory and activism. Contributors share the impact and influence of matricentric feminism on families and children, culture, art/literature, education, public policy, social media, and workplace practices through personal reflections, scholarly essays, memoir, creative non-fiction, poetry, and photography. The mother wave of matricentric feminism invites conversations with others and offers a praxis of feminism that aims to coexist, overlap, and intersect with others.
This is where you’ll find my own chapter called
‘I Am Becoming My Mother: Conjuring Black Motherhood on Our Own Terms’ which is a hybrid piece exploring my matrilineage which I mentioned throughout 2023 here.
Get your copy while you can and support Demeter Press.
The Goddess of Rest in County Dublin
Fill my bag with possibility and colour
www.patreon.com/posts/109634649
With Summer finally here, I’ve been able to slow down and rest and write.
I’ve been spending some quality time over on my Patreon page.
I’ve just shared about my current adventures . Check it out above.
Living Wild Studios 