anticapitalism

Remembering Nakba

| Sheree

Today marks the 78th anniversary of Nakba.

What is Nakba?

Nakba refers to the ethnic cleansing, genocide and apartheid of Palestine by Zionist militias to make the land clear for the creation of Israel in 1948.

This premeditated military campaign resulted in the murder of thousands of Palestinians, the destruction of hundreds of villages and the displacement of nearly 80 per cent of Palestinians from their homeland.

The violence went on for more than a year, and the result was the creations of the State of Israel taking over 78 percent of historic Palestine.

West Bank and Gaza made up the remaining 22 percent. This too fell into Israeli hands later and remains under Israeli military rule today.

What is also disgusting is that Britain had a hand, still has a hand, in all of this, due to the “Balfour Declaration”.

For 100s of years Palestine was part of the Ottoman Empire. During the First World War, Palestine was captured but the British. The League of Nations then gave Palestine to the British to mandate. Not taking into account the wishes of the Palestine people, the British were given control of the land, making decisions for the native population until it was decided they were deemed capable of being an independent state. How colonialist is that?

Great Britain, didn’t care about what was right. Didn’t care about the Palestinians who have lived within their homeland for centuries. Nope.

The British Mandate incorporated the “Balfour Declaration” that pledged to establish “in Palestine a national home for the Jewish people”, who made up less than 10 percent of the population at the time. 

So all the time Palestine as under the mandate, 1923- 1947, the British were working with Zionists to suppress and eradicate Palestinians, through whatever means necessary, to create a homeland for Jews. Facilitating the immigration of European Jews to Palestine, providing weapons for Zionist’s and training them to kill, all increased the occupation of Palestine by Jews and suppressed the native people, Palestinians.

Once Britain announced its plan to end the mandate in 1947, they left it up to the UN to decide the fate of Palestine. The United Nations decided to partition Palestine into two : 55 percent to a Jewish state, and 45 to an Arab state, while keeping Jerusalem under international control.

It sickens and angers me that other states play god over other states. What right do they have to take away the land and home of the Palestinians?

Palestinians were not consulted over the proposal which never materialised. Because once Britain announced its withdrawal, Zionist groups began their attacks on Palestinians to have complete control over all of Palestine for the return of the Jews.

Nakba was the result.

I do not declare to know the full history. I’ve probably butchered the history as I’ve tried to share it here. Please go and read up on it yourself as it wouldn’t be the first time that histories are shared as ‘facts’ and are really just ‘lies’, manufactured to make the oppressors the victims and heroes.

One thing I am sure about as fact is that the Palestinian people have been brutalised and persecuted from time, kicked and killed out of their own country to make way for ‘the promised land’ of a another people, and that somehow makes it all okay?

Zionists called it a ‘transfer’ of people to other places. I call it genocide. Innocent people killed indiscriminately to create the State of Israel, was wrong then and continues to be wrong today.

Further reading here and here.

Spiralling towards consciousness

| Sheree

This is why my favourite pattern within nature, apart from the wave, is the spiral. Again and again, experience shows me how we may feel that we are going around in circles doing the same things, making the same mistakes and never learning or moving forward.

But I beg to differ. I believe life’s journey is a spiral. Each year we go around, and it may feel as if we’re not moving. We’re not making any progress or making our mark. But I see it as coming back around over similar track but we have changed. Through the movement of time and experiences and knowledges, we’ve changed since the last time we were in this spot. It’s not the same spot. Things have shifted. and so we’ve changed. We’re not right back at the same point but moved further into the spiral. Not in a hierarchal way, , ascending or even descending, but more of a going deeper, more connected and centred movement of the journey.

Each rotation in the cycle, in the spiral throws up more learning and more insight that if we’re paying attention we can use on our life’s journey with more consciousness, connection and joy.

I share this because I’ve just recognised how I’ve moved through the spiral this year to come to further understandings and wisdom.

This time last year, preparing for anti-racism facilitation, I was reading What White People Can Do Next by Emma Dabiri.

It was from reading this slim volume of wisdom that I fell into ‘solidarity’ is needed within the anti-racism movement. In fact I started using a anti-racism is anti-capitalism. Solidarity between oppressed and marginalised groups in society is the way forward.

I went on a journey from here, maybe a spiralling into despair, as I searched for a group or organisation to be a member of, in solidarity across different sections of society. I was looking into the communist party, unions, anti-racism organisations, trying to find a place where I could belong and be in solidarity with others.

In my search, I found racism and sexism, individuals and groups still perpetuating the racial capitalist system. Still working with hierarchies and the unconscious bias that they were better than me, than they knew more than me therefore should control me.

I become demoralised and retreated. I put away my radical thoughts and ideas, convincing myself that it was better to be alone and true to my ideals than compromise and waste my time explaining or highlighting blind spots to so-called comrades.

And then these part few days, solidarity has raised its head again but through a different door. Through the door of abolitionism.

Ours is a fight against powerful systems of violence and terror.

 In recognising the interconnectedness of systems of state violence, abolition can be the basis of a new solidarity: one that acknowledges specific experiences of violence in particular communities, whilst building a unified, internationalist resistance.

Abolition doesn’t understand the concept of solidarity as an airy-fairy call for different oppressed groups to ‘just get along’. Solidarity is a vital strategic response to the prevalence and ubiquity of state violence. 

Abolition Revolution by Aviah Sarah Day and Shanice Octavia McBean

As we have witnessed in the recent council elections, with the surge in the popularity of Reform. This isn’t because this party has set out a manifesto of policies that will solve the issues of poverty, unemployment, economic crisis, the state of the NHS, the policing in our schools and stop crime such as rapes and murders. No this party, it just playing out the age out trick of creating the ‘enemies within’. The ‘enemies within’ can carry all the responsibility for what’s wrong within British society today. The immigrants, the refugees, the gangs, the nasty women, the people with darker skin who are innately hardwired for crime. The general public, usually predominately working class white people, can blame others, other oppressed and marginalised people for all the woes of society. Smokescreens and mirrors, instead of people coming together, across class, race, gender, sexuality, religious lines, in solidarity and challenging racial capitalism and state control and violence which are geared towards keeping the majority of people in poverty at each other’s throats instead. While a few, usually white cis-gendered men, retain wealth, control and power.

I say Reform, but the present ‘Labour’ government operates the same way. They’re all apparatus of the State working to keep power and control through violence and terror in the hands of the few.

 So for them the problem is not the historic experience of racism and the legacies of slavery and colonialism: it’s Black ‘gangsters’ on our streets. It’s not disinvestment from and neglect of working class communities: it’s Syrian migrants in our hospitals. It’s not military and imperial domination of vast swathes of the world: it’s Muslim extremists in our schools. Constructed ‘enemies within’ like these provide a constant justification for the use and expansion of state violence in order to maintain control; they tie people’s lived experience of the world to divisive narratives that weaken the collective consciousness of ordinary people. – Abolition Revolution by Aviah Sarah Day and Shanice Octavia McBean

I see the value of solidarity now, in building power in the direction of marginalised groups because it weakens the State’s power and control which is based on divisive narratives that weaken the collective consciousness of everyday people. The marginalised and oppressed.

Now maybe if I had this knowledge, last year, cycling and spiralling looking for my tribe, I might have stuck it out a little longer. Allowed our differences and bias to take a back seat because I believed we were working together across solidarity lines. Maybe.

This year though, with another trip around the sun under my belt, and another spiral deeper into my learning, I believe my solidarity within these groups would have still faltered as within and outside of these groups because they are not spurred on from the foundations upwards and onward with an abolitionist revolutionary thought and praxis.

I see now that these groups are looking toward reform rather than abolition. They are satisfied with tinkering with the edges. Gaining small concessions rather than a total overhaul. It’s like asking for and being satisfied with a more comfortable prison cell as a demonstration of change in how the State handles inmates instead of defunding/ abolishing the prison industrial complex all together.

I see that now as I continue to spiral towards consciousness, again and again. Onwards.

It’s quitting time, quitting time @ Tara

| Sheree

Jot down the first thing that comes to your mind.

Sweeping violins. A Southern Belle, pretty and shallow, chatters on as young men flock around her feet, captive. *Fiddle de de.* Relishing in colour, technicolor; rich reds, blues and greens of the gallant Old South. Pan out see mansions surrounding by plantations. Bonnets and ribbons. Dances and horses. Cotton.

Extract from: The Melodrama of Gone With The Wind

Found poem: 

Source: http://www.art21.org/texts/kara-walker/interview-kara-walker-the-melodrama-of-gone-with-the-wind

I first read Gone with the Wind by Margaret Mitchell while completing an extra year at college. Gaining extra ‘A’ levels while I waited on my then boyfriend to make the grades.

I identified with Scarlett O’Hara, the bitch of a heroine, not Mammy. I definitely was no mammy. Not here to fetch and clean and be loyal. I definitely was not obese and coarse and ugly, or ‘have a shiny, glossy face of contentment as she be the most happy slave alive.’

Of course as I’ve gotten older, I’ve learned where I’m placed in society. It’s okay to fantasise being the white heroine but I’ll never really be her. Better learn my place – to be there for the pleasure and enjoyment and whim of the white folk – and smile.

But what about my own pleasures and pains? Apparently they don’t exist. Apparently I’m incapable of such things, such finer characteristics. My reality states/shows otherwise.

It’s quitting time. I’m retreating into the woods in Aberdeenshire for the next week. I’m taking this opportunity as a reset. A chance to focus on my pleasures and pains. Drink on Mother Nature and give thanks for this life I have which isn’t being subservient/ submissive/ subjection to anybody.

I refuse the Mammy as well as the Scarlett, as they are both constructions and constrictions to control the female body.

I’m much more interested in the overspill, the excess, the unruly body. The blackwoman body that I live with/in daily and how nature supports me on this journey.

As a wind of flames sweeps through Georgia; menacing reds and oranges against a bleak dark sky swirl and crackle in time with fast ascending music. Real danger and Butterfly McQueen (real name not character name that would be Missy) flits around like a blue arsed fly worrying with no sense or plan.

Extract from: The Melodrama of Gone With The Wind

Found poem: 

Source: http://www.art21.org/texts/kara-walker/interview-kara-walker-the-melodrama-of-gone-with-the-wind

I’m no Missy either.

Coming in late

| Sheree

I’ve been coming later and later to my creative sketchbook practice this month.

It’s day 123. 123 days since I started this practice of play within my creative sketchbook. Daily.

This piece tonight is significant because it chimes with my word of the year/ focus of the year being AFROSURREAL.

The right now. Capturing the now.

AFROSURREAL has been bubbling below the surface all year so far. I’m thinking it’s about time to share my musings and thinkings here in a mini series of posts.

Everything is overlapping and I’m fixing to gain some clarity knowing fine well that the practice of writing it out will only throw up more questions than answers.

The Matterings of (ordinary) Black Life is the practice. The push back against the colonial, historical categorisation of black people as subhuman. As stereotype as no life beyond the construct.

Right now. Black life. Black aliveness.

I’m living a/my reality which isn’t acknowledged or if is then it’s challenged/ denied/ erased.

It’s important to storytell, mythmake, historicise and archive within these liminal spaces. Centre the margins where these matterings happen.

Through the reconstruction and recalibration, healing and reparative processes challenge the exclusions and colonial impulses to conquer, control and exploit.

Expect to read more around AFROSURREAL and the overlaps with my other obsessions as through my research and readings and writings, I attempt to come to some understanding of myself and my creativity, moving backward and forwards between the now and beyond.

we warned you

| Sheree

we have always been experimented on

they experimented on us

and then rolled it out to everyone

we warned you

but you didn’t listen

we were just the beginning

the prototype

they perfected their violence on us

and now it’s reaching everyone

no escaping now

there’s nothing more dangerous and hideous than whiteness

the abuse of power is coming home to roost

| Sheree

What is your mission?

If you’ve been watching the news this week, you’ve seen that it’s been dominated by what is happening in America. Or the actions America has taken elsewhere in the world. Flexing their muscles, going in for the strike.

In my opinion, what is happening, right now, is that white people can see the power of the state being used against people who look just like them.

This is where AfroSurrealism takes on significance – because the reality of blackness is the power of the state is always and, repeated for centuries and generations, been used against black people. Being black is a surreal experience. THEN. RIGHT NOW. ALWAYS.

The abuse of power has been turned up to the max so that no one is safe. But some people can’t see this yet. Maybe even deny it, spin a false narrative around it.

There’s a quote somewhere that I remember which goes something along the lines as, they’ll come for me in the evening, but then they’ll come for you in the morning.

Fascism had raised its head once again. But did it ever go away for black and brown bodies? Did it not just change its mask, switched up its playbook?

There’s protests across American cities against the unlawful killing of a white woman/ mother by an ICE agent. These protesters scream out, “say her name.”

The thing is this – no disrespect or condoning of this violence or unlawful killing as it is an abuse of power and murder. I am outraged but …

I am also outraged because #SayHerName was an awareness campaign started by Kimberle Crenshaw to bring attention to the unlawful killings of black women by law enforcement that were going unreported/ not getting the same level of outrage and attention as when black men and boys are killed by law enforcement, in comparison. And this doesn’t even start into the ‘white woman syndrome.’

#SayHerName was needed to highlight and remember and get justice (?) for black women who have been killed in custody, or when calling 911 for help, or when sleeping in their beds, or for just breathing while black.

#SayHerName is needed for these unlawful killings of black women not for the white woman killed in Minneapolis on Wednesday because everybody knows her name and everybody is saying her name.

What happened in Minneapolis was wrong and the Trump administration is lying about it and blaming the victim. This is an abuse of power and is being played out, as the images of the bloodied seat and the bullet hole in the windshield, as a threat.

You get in the way of us, protest our regime then this is what happens to you, is the message. They rule with fear, threats and intimidation. The ICE agent is immune from prosecution because he was just doing his job. His job for the state. Above the law. Lawlessness is the state. This is the only way to get the mass of population behind a fascist society. Fear, threats and intimidation.

Check the historical playbook.

The reality though, the truth that has to be stated otherwise I’d be silenced through fear and intimidation, is that #SayHerNane centred black women, centred blackness. But using it here in this instance for the murder of a white woman, this is just another thing that is whitewashed and co-opted by white people.

I’m thinking this and berating myself for thinking this. Condemning myself for seeing this play out in reality. I had to go online and check myself. Check that I’m not being unreasonable, or hateful or wrong. But I’m not alone in seeing this reality.

This truth.

( And do you also notice how much and often I’m couching my opinion in diplomatic ways, highlighting my intentions not to cause harm. Obviously needed as far too often people choose to see only part of the argument. Take issue with what isn’t the real issue as a means of not listening and not addressing the real issue! Kill the messenger and all that!)

I also have to ask ( myself, anybody else) if the woman who was killed by ICE was black or brown would there be such media attention, protests, calls for justice? Would her unlawful killing/ murder be used as a touchstone, as a moment that changes American history moving forward? Or would that be another case of #SayHerName?

I say this not to distract from the horrendous crime that has been committed by the state against a white woman. I say this because it’s all part of the same system that has been operating for centuries and it is just now, in this moment, that more people, white people are seeing that this shit is killing them too. It has been all along but just slower than black people (Fred Moten).

These are strange times (white) people are arguing. Democracy is being eroded. Violence is no longer buried and concealed. Violence is (now) at their (white) doors.

AfroSurreal. This has always been the reality of blackness. The violence. The absurdity of it all. No rhyme or reason except profits and power.

Now white people are waking up to seeing on their feeds people who look like them being murdered by the state. Unlawfully murdered by the state for demanding justice and fairness.

It’s awful that some (white) people are just starting to experience the dangers of oppression right now.

This is nothing new for / to black people. And saying this isn’t to wish ill will on anyone else or to take glee or satisfaction in violence inflicted on anybody.

Just speaking truth to reality.

Over on patreon

| Sheree

I spend so much time and energy on the work I share at Sunderland University, one or two sessions, out of their social work studies that I’ve decided the share what I create over on my Patreon in a special collection.

It’s just the power points for now. I’ll go back in at some point and share the resources as well. But I just thought it might be of some use for someone else. I’m not expert either. And my style and message has changed over the six years of doing it. I’m mighty please withy last one, November 2025, because I just centred blackness all the way. I was unapologetic and intend to stay this way.

Go check them out if you’re interested.