The Zinester Returns

the zine that documents the zines I want to create moving forward into 2026

I’ve just been over on my Patreon page sharing about the first zine of the year. Do you want to know what I shared about it?

Okay, I’ll tell yo here too!

A few years ago, I gave myself the challenge of creating a zine a month. Check back using the ‘zine’ tags and no doubt you’ll find them, still there ready to download and peruse.

This year, I vaguely set myself this challenge again, to create a zine a month and share it here. I think. As I’m still in the process of committing. But last night, at a Zinester Sanctuary that I’m creating witha fellow fugitive, I had the time to create my first zine of the year. See the video above.

I looked back at one of my zines from my first challenge, this was a zine about the zines I wanted to create. I looked back to see if this list of zines with illustrations were still zines I wanted to create.

After this reflection, I then set forth to create the zine that hopefully is the blueprint for 2026 creations.

In the video what you are seeing is the front cover stating that ‘Abolition is a Global Struggle’ with FREE PALESTINE but also the caveat that this has to be completed ‘with patience and care’.

The next page with a wheel of a VW Campervan and the text ‘ like a bird flying into’, is a nod towards my love of nature and how she will always appear in my zine creating, some way or another.

The next double spread with an image of two little girls standing on the beach, myself and my estranged sister and the text reads, ‘me in all my fucked up glory’. This signifies the task of creating perzines, using the format to explore my life stories.

On the green page with a roughly drawn book in black pencil refers to my desire to dive deep into my black studies, studying blackness as fugitivity, fugitive spaces. ‘You will find comfort in blackness’ the text reads to accompany this intention.

The next page is a quote from Octavia E Butler, from Parable of the Sower which states, ‘All that you touch you change, all that you change, changes you. The only lasting truth is change.’ This was a small print I received from a printmaker friend called Theresa Easton.

The second double spread, because I hadn’t finished yet with my intentions (so who says you can’t add in another page?) is a recognition of my word of the year which is AFROSURREAL. I’ll be exploring what this means further throughout the year here and on my website.

This is partnered with a splash of purple/ mauve as the text reads, ‘ in mauve there is a quiet power.’ This is a reminder for myself to use my zines to share my poetry. My voice is my power. This was how I started making small zines, booklets before my first collection of poetry, Family Album was published. Because I was reading at all these gigs and people would come up afterwards and say where can I buy your work and I had no where to point them to. So I got creative and created these little zines , one dedicated to the poems I’d written about my daddy and one other dedicated to my mummy, and sold them for £1 each. I’d forgotten about them until I just wrote about them here now. Don’ you just love the creative process?

And then moving towards the end of this first zine of 2026, which apparently has been announced as the year of the zine – 2026, we’ll see what happens there as zines could become if not already commercialised and co-opted and become unrecognisable from their origins ( which I’ll be exploring and sharing further about here), there is a polaroid photo of myself smiling. This was taken last year at a Outdoor Citizen gathering, and these were taken to put on the wall with details about ourselves so we could be putting names to face,s be recognised within the crowds. This image is here with the title ‘fugitive sista’ as a reminder of who I {BE} but also who I {BE}coming through my continuing thoughts and praxis around fugitivity.

The final page with the outline of a goddess in black pencil and spiral within her gut/ womb and the text, ‘ Today I will praise. I will praise The Black Woman.’ Today ,tomorrow and always, I will praise the Black Woman. I support this praise with my continuing reading and practicing of Black Feminist thought and praxis. This is my foundation always.

The back cover ends with another sticker and this time it states, ‘ From the river to the sea, Palestine will be free.’ Again reminding myself that I do this work, explore my creativity and share whatever comes up within a constantly changing context of struggles, struggles for liberation, peace, justice, self-determination and love.

2026, the year of the zines. Let’s make it the year of the zines that give voice to the struggles near and far , struggles for liberation, peace, justice, self-determination and love.

Mary Ann Macham

Walking into North Shields the other day, walking towards the Fish Quay where there is now accessible access connecting the centre of town down to the River Tyne, I caught sight of this sculpture of Mary Ann Macham.

I first learned about Mary Ann in 2007, when I was researching the North-East’s involvement in the transatlantic slave trade to mark the bicentenary of its abolition.

I was writer in residence within the Literary and Philosophical society, researching their tracts and unearthing the names and lives of the once enslaved people who passed through and/or settled here.

I wrote a poem about Mary Ann, her escape and travel up to the North, and with the help of the Quakers, made a life for herself through working in service and getting married and living in North Shields. This was back in 1831 when she arrived here and lived for a further 60+ years as a free woman.

An aside here is how the Quakers at the forefront of the abolition movement here in the North- East, were against the slave trade and worked for the abolition but still held the racist beliefs of the day that white people were still superior to black people.

Mary Ann Macham told her story to a member of the Spence family, who she was in service to. There’s a lot that can be argued about the practice of black people, telling their stories to white people who wrote them down and how accurate these are as a true representation of their stories. But this is all we have now as ‘evidence’.

African Lives in Northern England completed research on Mary Ann Macham before this public statue and the local groups ‘found’ her.

I should be grateful and overjoyed that finally Mary Ann Macham is being remembered. That there is a public statue dedicated to her and that she is being reclaimed as part of the local community.

But something just doesn’t sit well with me. Maybe I’m being far too critical. Or maybe I’m just coming at it from a black woman’s point of view living within white supremacy culture?

The press releases for this unveiling of the statue in November 2025, proceed to paint the impression that Mary Ann Macham has just been discovered. That this was hidden history that the locals have just uncovered and became fascinated with and had to find out more about. But unknown to whom?

If they had done their research they would have seen and also acknowledged the work completed in the past to shine a light on Mary Ann. But the story goes that they have just discovered her story. Or decided to just focused on only part of her story/life? Mary Ann Macham ( later Blyth through marriage lived until she was 92 years old).

The local Sculptor Keith Barratt who created the piece has said to the local media that he wanted this sculpture to show that “she came from a place of great pain, but it’s also a story of human liberation, of breaking the chains and I feel that this is something universal that many people will understand”.

I suppose I have issue with how Mary Ann is framed within the story of her own life, which she doesn’t have control over maybe a bit then but definitely not now with how she is remembered.

I Love North Shields has more details about her life and attempts to create a bigger picture of her life before enslavement and after as a free woman living her life here in the north east. But frequently it has to be argued, the majority of time, Mary Ann is trapped within the ‘slave’ narrative perpetuated by white people. Although seeing her as ‘brave’ for plotting her escape, they still frame Mary Ann, tell her story within the role of once enslaved, and needing the help and support of kind Quakers. Sounds a lot like white saviorism. Then and now.

It’s almost like Mary Ann is stuck, encased in bronze, and barefoot to symbolise the condition of slavery. Enslavement she escaped from physically during her life, but trapped forever within this role in memorial because the white imagination cannot see/ grant Mary Ann her full humanity . The fullness of her life.

Time and time again, the mainstream constructs the stories they want to shed a light on and tell about people of the global majority which suits the narratives they’ve been running for centuries. The narratives where we don’t have agency or self-definition but are the objects, less than and victims. This is a means of control and domination.

This is why it’s important that we take every opportunity to tell our own stories. To control our own narratives. To leave these as archives for the people that come after we so they can be in no doubt that we lived big, beautiful, full lives on our own terms.

And is it me, or does the statue of Mary Ann Macham make her look like she’s white?

The verdict is in about the word of the year, 2026

Damon Davis and Kiki Salem

If you’ve been around here for a few years then you’ll know that I choose a word each year to act as a guiding source for the year ahead.

I hold this word lightly as a beacon to support my movement through the year as I navigate through society, this world, with the ebb and flow of commitments, responsibilities, projects and inspirations. 

Last year, fugitivity took hold of me and kept me refusing those things that have already been refused of me throughout the year. 

Fugitivity and visual journaling went hand in hand in 2025 to the point that I was able to create a loophole of retreat, a space of freedom and play for most of 2025. No doubt fugitivity is changing my life and remains in my rucksack as I traverse into 2026. The year of the horse ( more on that later).

So what is my word of 2026? 

Usually I have something chosen at the back end of Oct moving into November. It just comes to me, lands and takes up root as something that just feels right. And something I want to carry for a year or more and explore.

That didn’t happen this year. 

I had the feeling of being ‘unapologetic’ to the max but that felt, as a word, so dated. I feel it has been co-opted by mainstream and capitalist culture that to hear it now feel so twee for me. It’s original radical power being neutered.

Then we had radicale ( with an ‘e’) meaning to get to the basic root of something. Its natural origin. It’s fundamental and essential, changing from the roots. As well as radical being judged as unconventional, pushing things to the limits.

But again this word didn’t sit well within my gut. I wasn’t feeling it.

For me my word of the year has to be embrewed with feelings as well as be able to stand the test of time, the year and beyond, as well as act as talisman, inspiration and haven. Words of the past has included voice, water, shakti, open, listen, love etc. 

I have a tall ask for my word of the year but none of my words of the year so far has let me down. I suppose it’s a difficult act to follow after fugitivity as this practice has changed my life in so many ways.

But choose a word of the year I will because after so long in this practice, I would feel naked walking into 2026 without some word(s) at my back as support and/both motivator.

I’m making the commitment here now to go with – AfroSurreal – as my words of 2026.

Of course AfroSurreal is much more than a word it’s a whole artist and literary movement which blends the weird and absurd with the reality of blackness. That the reality of blackness, being black today is  surreal. 

AfroSurreal is  also a way of {BEING} that roots me further into the RIGHT NOW. Creating the future that has to happen right now. 

I’ll be exploring more and sharing about AfroSurreal over the next couple of days to get my basis understanding and direction down. And then look out for more posts about how I’m moving and shaking with AfroSurreal(ism) for the coming year.

I’m excited to see where this word will take me. A good sign if any that I’m chosen the right word ( movement) for 2026. 

Over Here Zine Festival 2025

Today, Dal and I were in Manchester as the Over Here Zine Festival again. I think is out third year there together, sharing a table of our creations and laughing far too loud for such a small room in People’s Museum in Manchester.

It was good to be in a space that was created for people of the global majority to share their zines. It’s usually a safe and supportive space. And it still is in some respects. But what is worrying is that more and more white people are infiltrating our safe spaces. I know that white people come in to see and buy our creations. I can this is who we are selling to, while we swap with each other. But at the same time, I noticed white people behind the curtain, on the wrong side of the tables selling zines. But I could be wrong?

An article I read the other year, titled ‘Ontological Expansiveness’ by Chris Corces-Zimmerman, Devon Thomas, Elizabeth A. Collins and Nolan L. Cabrera, where I learnt the language I needed to call out this sense of expansionof white people into black and brown spaces where maybe the ethos and intention is exclusivity.

Ontological Expansiveness is a theoretical framework used under the umbrella of Critical Whiteness Studies (CWS) that was conceptualized by Sullivan (2006) to describe the complex and nuanced relationships that exist among race, Whiteness, and space. Sullivan (2006) argues, “As ontologically expansive, white people tend to act and think as if all spaces – whether geographical, psychical, linguistic, economic, or otherwise – are or should be available to them to move in and out as they wish” (p. 10).

Corces-Zimmerman, Chris & Thomas, Devon & Collins, Elizabeth. (2021). Ontological Expansiveness. 10.1163/9789004444836_058.

I could be wrong, but how is feels to me, and how I’ve been experiencing things, is that white people think and act and move as if they have a right to be in any and all spaces. Sullivan suggests that White people tend to think of themselves as though they are the only people to exist or have worth in the world. Black and brown people just don’t come into the equation. Colonialism is the epitome of ontological expansiveness.

In this example as the zine festival, I’m talking about taking up physical space, but ontological expansiveness also applies to language and who white people claim ownership, through creating definition of what is proper English for example. What’s acceptable is the language and tone and style of whiteness, any other forms of communications are wrong. Yet that doesn’t stop white people wanting to use Ebonics or use the ‘N’ word. And then there’s the appropriate of our cultural practices .

As Sullivan (2006) states, White people frequently act as if, “The appropriate relationship is one of appropriation: taking land, people, and the fruit of others’ labor and creativity as one’s own” (p. 122). Frequently, instances of White people engaging in acts of cultural appropriation represent a fetishizing and exploitation of the language, customs, or practices
of Communities of Color.

Corces-Zimmerman, Chris & Thomas, Devon & Collins, Elizabeth. (2021). Ontological Expansiveness. 10.1163/9789004444836_058.

Of course white privilege is wrapped up in this but it’s not enough to say this privilege needs to be given up or shared. Before anything changes white people need to acknowledge what they are actually doing, but how are they going to do this if they are oblivious to what they are doing?

I invite white people to recognise that they will feel uncomfortable when they do enter spaces that are predominantly non-white and get used to it. As in that discomfort is the seed of change.

Hope Zine

Hope Zine @ Sarah Shotts

A fellow creative called out for submissions for a collaborative, community zine while she took compassionate leave after a death in her family.

Sarah Shott @ The Compost Heap made the call and I answered with a poem. The theme was hope.

You can read the full version over on Sarah’s website.

My contribution is above along with artwork from Nicole Madonna (Pennsylvania, USA)

IG @nikkymadonna

Enjoy.

A May of Healing

It makes a difference when we’ve got the light. And it’s warm with it.

I’m in a three day streak of getting into the sea, straight after the school run. The tide has been in too. Which I love.

I love it when the bay is full to the brim with sea. I don’t have to walk far before I meet the water.

I give thanks when I greet the sea. Because she’s always there for me. Not judging me. Not rejecting me. Just welcoming me.

In the past, the sea has healed me again and again. The first time of any significance was when I miscarried our second child, back in 2009. We moved to the coast soon after as I needed to heal.

And to be healed is not a one time thing. Healing is a life long process. Sometimes I’m locked into my healing journey and sometimes I veer off course and need something or someone to remind me to get back into the practice. The practice of healing.

So with a new month comes a renewal. And this is the time of year to renew. Spring is well and truly with us now. And the blossom may be receding and just pink petals on the wind, or white even. But I’m catching hints of bluebells.

So my list of habits and actions to lean into for a May of Healing includes:

  1. A high protein breakfast.
  2. Making sure I get 8+ hours of sleep each night. Priority!
  3. Getting lost in a few good books.
  4. Walking each day. Getting outside into the light.
  5. Getting into the sea as often as possible, at home and away.
  6. Visual journaling daily.
  7. Getting back into painting for pleasure. To hell with the results.
  8. Increasing my fruit and veg intake.
  9. Increasing my water intake. At least 2litres a day.
  10. Continue on my strength training journey.
  11. Insight timer daily.
  12. Reconnecting with friends and family I haven’t talked to for a while.
  13. Solo dates like to the cinema or a museum. Or a delicious meal out for one!
  14. Acquire some new plant friends.
  15. Create a zine or two.
  16. Plan the summer holidays for Miss Ella and me. And also solo me!
  17. Keep traveling for pleasure and joy instead of work commitments and responsibilities.
  18. Write someone a letter.
  19. Dance party, music consumption daily.
  20. Rest. Rest. Rest.

Getting Things Straight

Have you ever been camping?

This weekend saw me away from home at The Outdoor Connections weekend. It’s a weekend away for grassroots groups who are working to diversify the outdoors. Groups and organisations who connect with grassroots communities to offer opportunities outdoors with nature.

So Earth Sea Love CIC, me as Creative Director, was invited along to take part. And I went with Kiwi, my converted campervan, with the hope of camping out on the site of the youth hostel where everything was taking place.

That didn’t go plan as sleeping in my campervan wasn’t allowed on site for what reason I do not know. So each evening, I left the group to try and find a park up for the night.

Stanage Edge, Park District

I’m not complaining though as I found some lush spots to park up and rest.

Now I have returned home, I’m still a bit out of sorts. Not quite landed yet after my time away. So a way for me to get grounded is to make another handmade journal to use for my daily pages moving forward.

Well no sooner than I’d finished it, yesterday evening, that it’s full today. All I can say is that I must have had a lot to process. I know I did use it as my next to-do list after my last journal was used for the same practice. And it’s just helps me get things straight. Clear the decks and start again. Begin to work my way through the things that need to be done.

Using Today As A Catch -Up Day

Amber Royal Serena Estelle Musgrove Mason Melgram, Nana Amber, circa 1955

It’s what I do right. When I’ve been absent from the blogs, websites and zines, absent from the public realm, then I take a day out of my schedule to catch -up with them all. To post something, to let my readers know that I’m still here. Still alive and kicking. When I get my bum in the seat and force myself to write, something comes along to fill in the blank spaces. And today is no exception.

I’ve been dancing around cyberspace, updating my spaces with words and reflections and memories.

So for now I’d just like to point you in the direction of Studio Notes over on Substack where I’ve just posted about my nana Amber. For some reason, she’s been on my mind this week, and there at the smell of brown bread from the kitchen she comes back fully to life. Check it out and if you feel inclined, add a comment or even become a subscriber, free or paid.

All is welcome.

Happy World Collage Day – 15 May 2023

Cut, Torn & Mended

Rebel – Mixed media collage, 42 x 29 cm

International Collage Day, saw Split Milk Gallery launch it latest online exhibition, Cut, Torn & Mended.

I was grateful enough last year to be in residency within the gallery for a week in August, that set me up well for my contribution to the BALTIC’s Hinterlands Group Exhibition, The Country Journal of a Blackwoman (Northumberland).

Cut, Torn & Mended is an online exhibition which celebrates the contributions of (m)others to the collage community. With a range of different styles and techniques, this exhibition allows us to explore the diverse ways in which contemporary artists use collage in their practices. With many of the artworks for sale at affordable prices, it is a wonderful way to add to your collection and support these wonderful artists to continue making.” Lauren McLaughlin, Founding Director.

To accompany the exhibition is a limited edition Cut, Torn & Mended Zine.
A5 (210 x 148mm) Full colour zine, 42 pages, perfect bound with laminated silk cover.

Each zine includes an A3 full colour cut-out sheet so you can make a collage inspired by the exhibition!

Pre-order your copy before 21st May and get 20% off with the code COLLAGE20. You’ll get it for £8 instead of £10.

There are 30 artists featured in the exhibition. My piece is within the Mended section. The artists include:

Adele Annett, Amy Whiten, Alexa Mazzarello, Alexandra Kiss, Ashley Fotheringham, Beverley Hood, Diana Salomon, Ellie Shipman, Emily YCL, Jan Ferguson, Jennifer Milarski-Stermsek, Jessie McNeil, Jodie house, Kate Cameron Reid, Kate Marsden, Kathryn Rodrigues, Kim Hopson, Kirsty Whiten, Lauren, Evans, Lynn Murphy, Megan Jacobs, Montserrat Serra Nonell, Rebecca Clouâtre, Sally Butcher, Sana Burney, Sarah Shotts, Sharon Lee Hart, Sheree Mack, Twiggy Boyer, Yagama.

Go check out the online exhibition for yourself. It’s wonderful.