Learning to be on the Inside

This was published on Medium back in 2020, and I recently rediscovered it. I’ll be sharing this piece along with some other pieces from that time because they just tickle my fancy.

Longsands, Tynemouth

Learning something new isn’t easy and doesn’t happen overnight either.

There’s no magic cure, no short cuts to learning a new behaviour or new skill. You just have to practice. Show up each and every day. And do your best.

There are certain steps to follow if you want to adopt a new habit or develop a new skill. Being a creative being, I’m open to being inspired by others. The following steps have been adapted from an Instagram post by Lisa Congdon in relation to building a skill, particularly in wanting to become an artist.

I think these steps apply just as much to learning to stay indoors during the Coronavirus lockdown as to developing any new skills and habits. Here I explore how I’ve been learning to stay inside.

  1. Begin — One. Two. Three. Four. Five. The inflow and out flow of the breath. I’ll admit, I’ve been complacent about the Coronavirus. I thought it was far way from home. I felt sorry for the thousands of deaths I was witnessing in China but I felt secure in the U.K. I was ignorant and selfish. And I was wrong. Just as the buds begin to appear on the linden trees along my street, reports start to come in about individuals being infected in England. The virus is spreading. I begin to understand it spreads through person to person contact. Around about 12th March, I make the decision to cancel events which involve people gathering. I’ve been working on a number of projects which offer opportunities to black, Asian and ethnic minorities in my region to develop a relationship with nature. Disappointingly, I put a stop to these activities. I walk into the sea to heal.
  2. Practice — As an individual, I start to self-isolate. I stop unnecessary trips out and keep my distance from friends and family, and people, in general. It’s difficult as it’s like swimming against the tide. No one else seems to be worried about closeness. I do the responsible thing. I look after myself by taking my medicine. I go back into the sea and breathe.
  3. Keep showing up — With my world shrinking, I contact our funders, our partners and our groups in relation to our Black Nature projects and inform them we are canceling and/or postponing events and activities scheduled for Spring and Summer because of the Coronavirus. It kills me to pick apart projects which have been six to seven years in the making but I know it’s the right thing to do to keep everyone safe. I lean into my writing practice using this time at home to follow a strict regime of morning pages, journal prompts, poetry exercises, visual journalling and reading. I’m in control of the situation.
  4. Practice some more– Crowds of daffodils bob along the roadside as I make the twice daily trips to drop off and pick up from school. I‘m worried about our children. Our 9 year old daughter at school. Our 21 year old son away from home teacher training. It doesn’t sit well with me that I‘m self-isolating but sending my babies out into the world daily. I worry they’re at risk. I go food shopping. Shelves begin to empty and I feel people’s panic. This escalates my panic. I stop going into the sea.
  5. Stretching self — Tuesday 17 March, we pick our daughter up from school, and don’t send her back the next day. We feel the U.K. government doesn’t care about us. We feel they’re not doing enough to protect us and stop the spread of the virus. We make our own decision to lockdown as a family. We start out as if it’s a holiday. A chance to rest and relax and catch up on TV shows and films. We have no routine. We listen to the gulls outside our windows squawking their freedom.
  6. Practice — I shop alone for what we need. And yes this includes extra toilet rolls and pasta. I’m privileged enough to be able to buy plenty of whatever we want. People still don’t keep their distance. Their anxiety rubs off on me. I take my annoyance and frustration back into the home. No amount of showering and clothes washing can rid the stench of fear. I meet people who matter to me through a screen. I don’t go into the sea.
  7. Practice – 23rd March the British government puts the whole country on a three week lockdown. The Prime Minister announces the police will now have the power to fine people if they leave their homes for any reason other than the following: shopping for basic necessities, one form of exercise a day, medical need or to provide care for a vulnerable person and traveling to work but only for key workers.
  8. Note your improvements – I haven’t been in the sea for two weeks. I‘m not coping well under quarantine. I‘m not using the time away from the outside world in any productive way. I‘m beating myself up for not doing more. For not finishing the book, for not cleaning the house. For not moving forward but instead treading water. As cherry blossom blooms pink and white and raspberry, are tossed about in the wind, I’m wrapped in grief. Grieving for the life I’d built from rock bottom, in the last 5 years, gone in an instant. I’m grieving for the projects I’d worked hard and persevered with to create with others for others gone in a click of a button. I’m grieving for not being able to go to my favourite coffee shop and order an extra hot, vanilla oat latte and savour the taste while writing my morning pages. And yes I know how thoughtless and trivial that sounds. I‘m missing the sea.
  9. Practice — My days are different now. Time seems to move differently, faster and slower at the same time. Days morph into each other and weekends just don’t feel the same when you find yourself not going out into the world to work during the week, and coming home late craving some downtime. Now every day feels like down time. It’s easy to get lost in the nothingness if I don’t have something to do. My moods are up and down as I try to enforce some structure. And then try to just go with the flow. It’s difficult to keep things together for myself and my family. Especially when I’m denying myself my medicine, the sea. Because of fear. Fear of the patrolling police questioning me. The police not just fining me but imprisoning me. I’m a vulnerable Black body outside when I’m not supposed to be outside. Try to feel my fear. Fear of other people not keeping their distance. Fear of people in general. I can only control my actions and some people are still acting in irresponsible ways through ignorance or entitlement. I tell myself: I’m not the waves of life. I try to drop below the waves and find the calm and peace underneath.
  10. Practice — Stay home. Protect the NHS. Save lives. A constant reminder whenever I go outside. Every Thursday at 8 pm, we go outside and clap to show our appreciation for all the hard work the key workers within the NHS are doing. Are enduring. I go out once a week to do a big shop wearing a face mask and gloves. I hope my eyes tell the story that I’m smiling at the shop workers. I make a point of telling them my appreciation. I wish them safety and wellness. I make sure our daughter gets out once a day for some fresh air otherwise she’d just stay glued to her screens. One. Two. Three. Four. Five. The inflow and outflow of the breath.
  11. Repeat — One. Two. Three. Four. Five. The inflow and outflow of the breath. I practice self support. I support myself during these unprecedented times by being kind to myself. I try to have an intention regarding how I start my day. How I want to feel today. Most days, I want to be present. Most days are a present. I hold gratitude for the life I’m living, at the moment. Life is moment to moment. One moment, I’m on my mat feeling the morning chill caress my neck and shoulders. The next movement, I feel my body, it’s heaviness pulled towards the earth. I’m part of Earth. I’m trying to stay more in the now. And not worry about the future or mourn too much about the past. I’m human so it takes practice.
  12. Begin again— We’re still in lockdown. This isn’t a happy ending. This is me learning new habits, new ways of being. Tapping into moments of joy and peace being inside. And getting back into the sea

Photowalk- Glenmore Forest

It’s been a while since I’ve taken you on a photowalk. With the nights getting lighter, and being away in Kiwi, I felt the urge to watch the sun go down over Loch Morlich.

When Kiwi and I were coming back from Glencoe in the New Year, we planned to stop off at Loch Morlich on route but it had snowed and more forecast. I’d never been to the loch before so I erred on the side of caution promising myself that we would return some other time.

That’s a practice of mine. To not run around like a blue arsed fly trying to fit everything in/ see/do everything but to leave something to come back for. A reason to return.

We were due to return to Loch Morlich in January but after my fall, I postponed it till this week.

So here we are parked up at Glenmore Campsite nestled in Glenmore Forest and kissing Loch Morlich.

Of course I’ve already been in the loch and it was fucking cold. I was tingling with renewed life afterwards though.

Enough energy therefore to take you on a photowalk as the evening draws in.

Enjoy because I know I did!

Loch Morlich
Loch Morlich
Glenmore Forest
Glenmore Forest
Abhainn Ruigh-Eurachan
Abhainn Ruigh-Eurachan flowing into Loch Morlich
Loch Morlich
Loch Morlich

Creating Sanctuary






*not so mush a trigger warning but saying it anyways!


I am worthy of consent.
I am safe.
I can heal from sexual trauma. –  Lyvonne Briggs

I’m writing. Or is it rambling? I’m not sure. It’s just that I’m reading at the moment. I’m in my cave (bed) hibernating and I’m reading so many different books. Fiction, non-fiction, poetry and there’s a cross over with what’s happening within my life with my reading ( Does that happen to you?). There’s an echo or a reinforcement for the things that are causing me grief at the moment, worrying the wound as I read and rest. 

So writing things out, going long is a way of making sense of it all in the moment. It’s a way of gaining some kind of clarity for now. Not thinking of the future but thinking of gathering the threads at this moment to made make a something out of this mess of yarns.

My mum died when I was 27 years old. I’d just become a mother the year before. I’ve been hearing about the ‘mother wound’ lately. I’m not sure if I understand it completely. But when I hear it, I don’t jump into definitions and theories. For me it’s simply means when my mum died and left me to cope alone. Selfish I know. But I feel as is she left a gaping, bleeding wound that festers and hurts when I worry it. When I press on it, inspect it with my touch.

This morning, following my morning routine, in bed reading (with coffee skipped ahead this morning) I’m reading Sensual Faith: The Art of Coming Home to Your Body by Lyvonne Briggs. I’m reading a section called ‘Surthrivors’ a term Briggs created to try and capture how she was feeling, living after male sexual violence. She felt ‘survivor’ was too flat to describe/ define her experience when she was living/doing what she loved studying theology and religion, in community with loving people and was an acclaimed spoken word and slam poet. “I wasn’t just surviving, I was thriving!” Briggs wrote, hence pointing the more accurate term, ‘Surthrivor’. 
I love it when we Black women bend and twist language, divest from the standard to better express/ more fully express our feelings and experiences. That’s creative fugitivity for you (thank you Dal).

Briggs goes on to talk about how she got into the ministry so she could change how the church handles sexual abuse, not very well,  as there is a silence around it. Or they blame demons instead of the actually men. I’m not here to talk about male sexual abuse. I’m not her to talk about the church. I’m not a religious person. I was brought up saying my prayers. I remember a black bible, creased leather, brought from Trinidad and Tobago with my dad when he stowed away to England. This black bible sat toad-like in the teak sideboard of my childhood living room. West Indian style living room, I may add. 
I gave up believing in a ‘God’ when my daddy died when I was 9 years old. I’ve now come around to the idea that we are Gods/ Goddesses ourselves, inside us. I’m spiritual rather than religious. So I’m not sure why I’m reading this book. 

I lie. Yes I do know why I’m reading Sensual Faith. I followed a trail to this book left by Christina Cleveland and God is a Blackwoman. But also because of the subheading of Sacred Faith: The Art of Coming Home to Your Body, is a journey I always seem to be on. 

Anyway. Back to the reading this morning which went on to discuss the worship centre in a church is called the ‘sanctuary’. When you the word ‘sanctuary’, does anyone else think of Quasimodo? ‘Sanctuary, sanctuary!’

A ‘sanctuary’ is a safe or holy place. I wrote a poem titled ‘sanctuary’ and it was about my mum. My mum’s home, body, arms. When she was alive, it was her I went to for safe harbour.  I didn’t realise until she was gone. It has come a way for me to practice mothering my own children, through sanctuary for them. Once my mum died, I lost who and where I could return to for safety. I lost my home, my sanctuary when she died and I suppose I’ve been searching for sanctuary ever since, looking outside myself, looking for it in others ( husband for one!)

I don’t how long I’ve been in battle with my being, with my body, chastising her for not being enough. But also for being too much. Too fat. Too broad, too Black. But over the last few years, eyes open, something has been changing or shifting within me and how I view, treat and talk to my body.
.
Maybe that’s where my mum did me a disservice and where I’m making amends with my kids. I’m not sure she taught me how to find sanctuary within myself, within my own body.

Monday nights I dread. 
Not always. Just the last few months as I complete my level 3 diploma in counselling skills. I’m not jesting that I hate turning up for this course. And I never use ‘hate’ as a word usually, always thinking it’s too strong a word for a feeling. Too final without any redeeming features. But this is where we’ve got to with this course. 

And it wasn’t always the case. I could blame the dark, cold nights I have to turn up for 3 hours of lecturing and talking in an empty, sterile office block. I could blame the electric fluorescent lighting that flickers and buzzes and can give me a bad head. But I would be lying. I’m here to be wide open and honest. So here goes!

This course is taking away pieces of my soul, week after week. And I’m not ashamed to say that I have contemplated dropping out week after week, researching for alternatives. I  even enrolled on a supplementary course, decolonising counselling, that would tend to all the damage this course is doing, but I had to withdraw from that due to costs and timings. 

If you’ve ever studied counselling and therapy, you’ll know that everything; theories and tools and practices are all taken from dead white guys. Dead white guys acting like Gods (and I don’t mean the internal Gods I’m just mentioned). White male, usually heterosexual and middle class theorists who pontificate that they know everything about what’s happening in everybody’s mental health. They have the solutions to make us feel/ do /be better. As it’s always the individual’s fault and can be traced back to their childhood, their mother? Bullshit!

It hurts to be fed this shite every Monday. In the beginning I pushed back and attempted to decolonise the teaching, the theory, the responses. Bringing in other theorists and arguments. Being the only Black face in the class, girl has to represent. 

Until we got to week 9, we were exploring different types of power within the counsellor and client relationship. Power roles within the counselling arena. After a discussion, we were being presented with a list of ‘Further key aspects of power or perceived power’. And yes the list was not an exhaustive list and things could be added, the tutor said. This list did not include ‘race’, ‘ethnicity’, ‘culture’, and I voiced it as such. My comment was laughed at and dismissed as, ‘there’s always one’. 

Always one who has to comment on what’s missing from the list? Or always one who has to bring up race? Who knows! I just know how this comment made me feel.  Know your audience I say or was I being put into my place? This response indicated to me that this input, which a fundamentally the way white supremacy culture wields power through the hierarchy of the races. It’s the sea that we’re swimming in and to not mention is the usual state of affairs.  This interaction indicated to me that this was never going to be on this course’s agenda. Me continuing to challenge the whitewashing of counselling and therapy, me constantly remarking on the culture that we’re operating in wasn’t enlightening my fellow students or suggesting that they become more aware of their ( and my own) unconscious biases.  I realised I was just creating issues where they never saw issues. Problems where there are no problems.  As race and racism is only a problem when there’s a Black person in the room. It’s Black people who have an issue with race as whiteness isn’t a race, right? Whiteness is a given. 

After week 9, and tonight was week 15, I’ve silenced myself. I’ve disengaged from the course, no longer contributing. I turn up and get my attendance and keep my thoughts and comments and feelings to myself. I’m not giving anything of myself anymore to the group, to the course within the face to face sessions as I’ve received the message it’s not welcome, it’s not of value, it’s not relevant. I do not intend to waste my energy and heart and soul on this experience. 

This hurts me.
I’m making sanctuary for myself. I’m making this experience safe for myself. I’m keeping myself safe within myself, within my body as being in that classroom is no longer safe for me. And to explain that to them, I wouldn’t bother, as they wouldn’t get it. The can’t get it and it would also involve them listening to me, and me being heard, which ain’t happening.

I’m creating sanctuary for myself, within my body and its a practice. I’m using a self-soothing approach, self-talking, loving compassionate approach when I experience something that is harming, hurting, traumatic. I’m letting myself know, like that little girl inside me who needed to be loved and kept safe, I’m stroking my own chest over my heart and saying to her, saying to myself, ‘ You are love, Sheree. I’ve got you I understand why you are feeling unsafe. But I’ve got you. You’re dafe now.”
I’m mothering myself. I’m making myself safe. I’m making myself sanctuary.


Life Writing

During my time of hibernation, (have I mentioned that here?) I’m resting of course but I’m also writing and dreaming and catching up on the things I want to do with my time and energy.

Another one of my abstracts was accepted for a special publication by Demeter Press around mothering and life writing. I completed an essay in 2023, around my Black Matrilineage and last year I complete an essay around Black Mothering and Creativity. This is probably going to have to be redrafted this year, but in all honesty I was just happy to submit something, as I had a major block around this essay. I think it was because I allowed my creativity and energy to be sucked into other people’s creative dreams and lost sight of my own last year. So when it came to writing the essay my well was dry.

Anyway, I’ve started the reading and writing around my third essay now which is all about Black mothering and fugitivity. I love fugitivity and it is one of the supporting words for 2025. As I mentioned before, I’ve been exploring fugitivity for the last few years and what this means as a practice. So I’m mighty pleased in having the time and space to explore it further and deeper through writing this essay.

While going over my abstract again and riffing off from it, I remember my creative non-fiction novella I created called rubedo. I think this came out in July 2016, after the 2015 shit hit the fan episode in my life. rubedo was my exploration of this time in my life and how I got through it. It was through finding myself after years of repression and not listening to my inner wisdom that I came to be who I am today.

Anyway, I revisited rubedo with this chapter/ essay in mind, realising that 2025 is 10 years since this episode in my life. It sometimes feels as if it was just yesterday. I know I felt it keenly last year when Darkling came out. Darkling is my first poetry collection since Laventille (2015) and the shitstorm episode. And to tell the truth, I’m waiting for the the shit to hit the fan again, as I’m sure there are people picking their way through Darkling as I type to try and find evidence of plagiarism again. As they say once a plagiarist always a plagiarist! It’s not a term or label I identified with then or do now. As that’s not me, that’s not who I am but that didn’t stop people then or now from looking for the evidence to prove/support it.

But I’m not here to talk about that. What struck me about rubedo is the raw honesty of it all. And how writing, writing it all out literally saved my life. I’m so grateful that Ian brae enough to pick up my pen and writing through the shit to now.

Here is what I wrote about my capacity to love no matter what:

“But something does inside die this day. And the days that follow. Something
inside of me, the capacity to have patience and make allowances for other
people’s bullshit was destroyed during this lynching. No doubt, using the term
‘lynching’ will invite criticism. I know when Andy Croft my publisher used the
term to condemn what was happening to me on social media he received a
fair amount of criticism. But I do not use this word lightly.


Ironically, in the months leading up to my death by social media, I was
researching and writing poems about lynchings in America. I was referring to
the postcard images that were collected as souvenirs by the spectators of
lynchings at the time. There were those people who got their hands dirty
during a lynching, who actually tied the knot of the noose, beat the victim,
mutilated the bodies. And there were those who came along to watch the
spectacle. Viewing the death of another human being as just another social
event, a festival, something to be enjoyed. Both killers and spectators relish
the sport.

This in my opinion is what happened to me. A public lynching and
souvenirs where taken. One person on Facebook, joined in the thread of
conversation with a comment as a means of marking it. This person was
rubbing their hands with relish, saying that they didn’t want to miss a thing as
this spectacle was just too good to let pass by.


When I died this cruel death something inside broke. I’ve recently come to
realise that is was my heart that broke that night. I’ve been visualising my
heart with a rose in the centre. This rose is closed. This I read as a symbol of

me shutting down, dying inside, shutting off the natural flow of love from my
heart for my family, friends, for the world around me. My heart was broken, so
I have been denying myself and others love. I’ve been living in fear, fear of it
being hurt again, fear of my heart being broken again, fear to love.
In a way, this had to happen to me. For one, I’ve always disliked that capacity
in me to keep forgiving others, letting them back into my life when they’d let
me down and not lived up to my expectations. I’ve taken on board the
responsibilities of others, thinking I’ve had too high standards and I’d been
unfair. That capacity has been obliterated. I can’t take anybody’s bull shit
anymore. But at the same time, this capacity to forgive is part of my large
capacity to love. And if this is who I’m really are , then I shouldn’t fight it any
longer but accept it.


My true self is my capacity to love, to love fiercely and powerfully. I accept
that now and I’m no longer blocking up my love. I can’t live in constant fear of
being hurt, of getting my heart broke again because then I would not be living
true to my capacity, true to me. I would just not be living at all.

I’m so pleased that since then I have found others, such as bell hooks and Joy James, who write about revolutionary/ radical love and validate my ways of loving, which at times hurts me but also brings me a while heap of joy also. You can’t love without the expectation or knowledge of getting hurt.

A Small Stone

A small stone is a few words or lines that tried to describe a moment observed; a fragment that tried to capture a moment.

A small stone creates an intimacy with whatever is being observed. It creates a close relationship with whatever is true in the world rather than being distant and disconnected.

A small stone forces us to slow down and connect with the world around us. I used to have this as a daily practice as I tried to tune into my experiences within the world. As I tried to become aware of the beauty within each moment.

As I dive deeper into hibernation mode this winter, I’m resurrecting the practice of a small stone a day because I’ve been feeling out of sorts. I’ve been feeling disconnected from my surroundings, from nature, from this beautiful world around me.

I want to pay attention more, I want to be once more aware. More awake. A small stone a day is a practice that will support my journey of being on this world and wanting to be more sympathetic to others, be less judgemental and more open.

So I’m giving myself December to get back into the practice is a small stone a day. You are more than welcome to join me.

Darkling

Cover design

I’m not sure how much I’ve shared here. I’m not sure if I wanted to speak it into existence out of fear of jinxing it. Maybe.

Last year, my last publisher Andy Croft got in contact with me asking for my poetry collection. Smokestack Books is planning to close its publishing doors and Andy wanted to go out having published my next collection.

We have a history as Andy published Laventille (2015) and stood by me throughout the whole ‘shit-hit-the-fan’ experience when my life and profession and writing were ruined ( or there was an attempt to ruin me as I’m still here to tell the tale).

So I said yes, maybe naively. As since then I’ve been on a rollercoaster of feelings as I attempted to bring the collection into existence.

Darkling was the result.

At some point I will share some of the poems within the collection. Some of the poems started within this blog. But even though I just got asked last year to complete this collection, I feel, no I know, this collection has been nine years in the making. Ever since Sheree Mack was cancelled in May 2015, I’ve been making my way back to Sheree Mack, someone I didn’t even know existed until she was forced to start again from nothing to building a much stronger and truer foundation.

Darkling is Smokestack Books swan song. Darkling is my rebirth song.

There will be a reading planned of the collection with special guests as support. Check out the details here. Thursday 7 November, 6-7.30pm (GMT).