The last time I was in Iceland was June 2018. I was here running a creative retreat for women. On the Thursday of the week away, I facilitated a workshop at Reykjavik Museum of Photography. Probably shared what I created during that session on here somewhere. I know it included my mum and a glacier.
It was an amazing retreat, with everything provided for the participants. Even brought in my friend Sarah as the caterer. It was a week that had great highs and achievements with the costs being me exhausted and in debt.
I’ve always wanted to return to Iceland since then but a global pandemic, divorce and financial insecure got in the way. Until, I really got sick of saying, one day, and just booked the flight back in September 2024 and making sure it happened.
Always on a shoestring, but still doing it because I’m worth it, I’m staying in Reykjavik for the week. Staying in a hostel again and watching my budget. But it’s good to be back.
My first time to Iceland was 2016, the year after the shit hit the fan experience which will be 10 years ago tomorrow.
It was standing in this photography museum that I began to see myself again as a creative. Iceland helped me heal after that episode in my life and it was here that I made a promise to get my work within this space. With the women’s retreat I achieved that dream, not only working here but also sharing my words within the space.
Things don’t happen easily. There needs to be a vision and the hard work behind it. I’m not afraid of hard work. I’m more afraid of having dreams and never allowing them to come true. Because of outside barriers and obstacles I raise up within.
I came to Iceland a ruined woman. But I still had the strength of character and belief in self to grow and take risks and invest in myself.
Investing in myself is never wasted. I’m here for a week, a week that promises rain, wind and dropped temperatures. I could allow it to stop play. But I won’t. I’m here and I’m here to fill my pot by any means necessary.
From about mid November 2024, I took myself off on a self-directed hibernation. I might have had to do some work in a school in December but mostly from then until today, the end of March, I’ve been resting. I withdrew from the world of responsibilities and work to take some much needed alone time. I went within, into the darkness and stillness. And now as I attempt to resurface and re-engage with the world, with great difficulty I may add, I’m taking this time to reflect on this practice and process of disappearing from the world for months on end.
Firstly, I think everyone should do it. And I don’t like using ‘should’ but here I’m going to make an exception. I know it’s a privilege to take time out of work and from seeking money for a certain period of time, and I recognise that, but wouldn’t it be a better world for everyone and even living thing, if we all could hit that stop button and rest?
For me through this retreat practice, everything is put into perspective. I give myself the time and space to reflect and process all the shit thats happening in this world. And I may not come back with the solutions but I do come back with an expanded capacity for joy and grace instead of just the feelings of overwhelm and defeat.
My time away has been good for the soul because I’ve been able to remember and reclaim my body-soul-spirit connection. I’ve been able to reclaim my connection to self, nature and other people. I’m been able to come home to myself and work out, gently, what is important to myself. What are my values and morals and am I living my life by them. If not then let’s recalibrate and get back on track. And I don’t mean the capitalist make as much money and the least connection and impact kind of track. I mean the track of being the best version of myself so I can show up for others in my family and community as the best version of myself for them.
I’ve taken this time away for me but at the same time, I hope as a role model. As an example to follow. Yes money is always going to be an issue. There is always not going to be enough to go around and to do the things I want to do or live the life I want to live. But at the same time, I can live more frugal. I can spend my money on experiences rather than on material stuff. And I can take the risk and say I’m not going to work or actively seek work for a few months while I rest, while I work on myself, while I {BE}.
Of course, my bank balance is screaming at the lack of money therein. Credit owed might be rising. And I could slip into panic mode and think I’ve got to get work, quick and fill the pot back up. But if I slipped right back into this panic mode and ran around like a chicken with no head, what would have been the point of the rest and withdrawal? All that calm and serenity and centred-ness that I’ve created over the last few months would have been for nothing. Gone in the blink of an eye, just like this time away seems to have passed.
This practice of rest and slowness, is part of my practice forever! There’s no switch that I switch back on to go back into work mode. I’m not a machine or a robot. I’m a living, breathing, feeling human being, even though there are some who have made me believe otherwise. I want and need to make sure that my life reflects my priorities and values and not just plays into the system which has never got my back.
As I’ve mentioned before, I writing about fugitivity. And for me part of using fugitivity as a method or practice, is me to take my body out of the systems of production and run. Run away from the rat race, run away from extraction and exploration and stop. Or linger in the time and space of rest and nothingness. Breathe deep and allow my body to come back to life. Allow my joyathon-o-meter to rise by feeding my soul with beauty which is there to see in the every day if only we allow ourselves that time and space to {BE}.
I haven’t just been sitting on my arse and doing nothing during this hibernation, even though a lot of the time was spent on doing nothing, allowing myself to get bored and seeing how it feels and what comes up and seeing what are my go tos to stop feeling all the feels. This has been a period of getting to know myself again, which is difficult if you’re bouncing from one job to another, one project to another, where the aims and intentions are not in my control or even anything I’ve agreed to.
So yes day dreaming did enter the hibernation period. What also featured was reading and writing and walking. And sea swims and travel and alone time with nature. Home cooking, time with family and friends. Music and dancing and artwork and journalling. A lot of visual journalling. Nothing earth shattering but enough. Enough to make me realise that I’ve been running on empty, exhausted really and how harm was caused towards me and how I needed to heal.
Yes if anything, this time has been a time of healing. And this is an on-going process but I feel better equipped now to continue the healing journey.
So April is around the corner and I’ve really not got a lot of work on still. As I made the decision not to actively seek work while in hibernation also. Why take the time away from work commitments and then spend that time searching for work, applying here there and everywhere and getting stressed about finding work for my return? What nonsense is that.
So yes I might officially end my hibernation today, but I know I still have time for me as the work commitments are few and far between. But not stressing about the things I can’t control but will focus on the things I can control. I might start to gear up to putting our feelers for work but not full throttle. Not nice, don’t like. Again, I’m not going to waste this time away on moving out of zero effort into the max. I’m slowly easing out of my bear cave. I’m stretching slowly, reaching for the sky. Scratching my back against a tree trunk, and then I seat back down and admire the cherry blossom coming into bloom. I’m taking the time to thank Mother Earth for being with me and allowing me to rest and to resurface when I’m good and ready. I’m grateful for this time away. And I’m grateful to be able to return in my full glory as me.
I’ve got a chapter to write and it’s going nowhere fast.
I hate it when I think I have all the time in the world to complete a writing task and then I procrastinate.
I know I procrastinate because it’s important to me. Very important to me and I don’t want to get it wrong. So I do nothing instead.
Well not really nothing. This is my bedroom wall, where I’ve started to put up post-it notes to help me with the chapter on fugitivity.
This makes me feel as if I’m doing something. Seeing this everyday also, I hope, makes something go into my creative brain subconsciously. I’m hoping that living with it makes the wheels start turning and connections being made.
What I’m learning with fugitivity is that is’s not linear. Not a straight line from captivity to freedom, from unfreedom to freedom. It is argued that fugitivity performs freedom ‘as a constant struggle’ ( R. Slavitt cited in Davis, 2016).
This I hold close as I attempt ( struggle!) to write this chapter around fugitivity as this is not going to be a linear chapter from A to B to C etc. This chapter with its content and structure and form will be dancing with unfreedom and freedom, constantly struggling to convey meaning around fugitivity at the same time as remaining free from the academic frameworks and restricts and expectations.
In order to write about fugitivity I need to take on board fugitive methods and practices.
I’m spiralling and circling back and forth in a good way, in an honest way and hopefully the chapter will be the result.
This piece was written back in 2020 and published on Medium. I’ve brought it over here to be part of my writing archive. I also feel that the case needed restating frequently. Did I say daily?
We queue with our shopping basket. This is the norm now. But we don’t complain. It keeps everyone safe. We’re at the front of the queue, for a change. My daughter and I. We’ve only come to the one shop. I let her ride her bike into town. She needs the exercise as she’d be happy in front of her screen all day. I probably would too, as at least she’s inside safe, connecting with her friends, and I get a moment to myself.
Front of the queue, but we hold back as the woman in front of us has just gone into the shop. There’s someone coming out at the same time. The store security guard is standing in the mix too. We allow a gap to form between us; the woman and the entrance and our bodies. Coming across from an adjacent shop, a man and woman stride. Stride into the front of the queue, ready to walk into the shop. I raise my voice just above my normal speaking voice to say to them, There’s a queue. We’re waiting to go into the shop too.
I think I’m smiling but how can they know? How can anyone tell if you’re smiling when you’re wearing face protection? By your eyes. I think by the eyes, you can tell if someone is smiling. It’s a warm, sunny day. I’m wearing sunglasses. Maybe they can’t see my eyes. They can only use my voice as means of communication.
Sorry, they say. We thought the queue was going the other way. They walk to join the queue behind us. I say, in a tone of voice which I think says I understand, No, the lady in front of us has just gone in and we’re waiting back here to giving everyone some space.
In the time it takes for the couple to walk and wait behind us, at the recommended 2 metres, the woman of the couple has already started saying in a loud enough voice for us to hear, Some people are just getting angry about the situation now, and there’s s no need for it. We walk into the shop.
Note: The angry Black woman stereotype portrays a black woman as sassy, ill-mannered, and ill-tempered by nature.
Walking back home, Ella walking with her bike, I approach what happened outside the shop, asking Ella if she heard what the woman said about people getting angry.
She was referring to me. I explained. She saw me as an angry Black woman. Do you think I was angry because you’ve seen me angry?
My daughter knows me. She knows I wasn’t angry and says so.
When you live in a society where you’re powerless, perceived as worthless and inferior, those who have power, believing themselves to be superior, spend their time telling others how they handle the situation isn’t right. They tell you that how you speak or act or response isn’t appropriate. You are wrong. They gaslight you, forcing you to doubt yourself; your actions and capabilities. You are at fault, always. You are wrong. You are silenced.
Back home, I talk to my husband, who’s a white man. I think if he’d been with us, the woman behind us, wouldn’t have uttered the angry line. He disagrees. She sounds like a woman who would have gotten annoyed if anyone had checked her behaviour, he said.
He has the right to think and say that. And maybe he’s right. Who knows? But to accept this explanation, I’d have to disallow what I feel about the situation. I’d have to make allowances once again for someone else’s behaviour, reaction and treatment of me. I’ve spent a lifetime of making allowances for other people’s treatment of me. How can I be sure that when they treat me unfairly, or discriminate against me that this isn’t how they treat everyone else? I don’t know. All I have is the way they make me feel. My lived experience as a Black woman.
All I know is that when I’m walking down the street and someone is coming towards me, it’s me who walks into the road to maintain social distancing. It’s me who walks into the gutter to keep us both safe. Would they do the same? I don’t know. I can’t take the risk to wait and find out either.
I’ve been socialised, fed the stereotype of the angry Black woman for so long, I police myself. I play my part. I don’t raise my voice. I don’t protest or question. It’s part of my make-up to check myself so I appear in society as passive and non-confrontational and unseen.
This was published on Medium back in 2020, and I recently rediscovered it. I’ll be sharing this piece along with some other pieces from that time because they just tickle my fancy.
Longsands, Tynemouth
Learning something new isn’t easy and doesn’t happen overnight either.
There’s no magic cure, no short cuts to learning a new behaviour or new skill. You just have to practice. Show up each and every day. And do your best.
There are certain steps to follow if you want to adopt a new habit or develop a new skill. Being a creative being, I’m open to being inspired by others. The following steps have been adapted from an Instagram post by Lisa Congdon in relation to building a skill, particularly in wanting to become an artist.
I think these steps apply just as much to learning to stay indoors during the Coronavirus lockdown as to developing any new skills and habits. Here I explore how I’ve been learning to stay inside.
Begin — One. Two. Three. Four. Five. The inflow and out flow of the breath. I’ll admit, I’ve been complacent about the Coronavirus. I thought it was far way from home. I felt sorry for the thousands of deaths I was witnessing in China but I felt secure in the U.K. I was ignorant and selfish. And I was wrong. Just as the buds begin to appear on the linden trees along my street, reports start to come in about individuals being infected in England. The virus is spreading. I begin to understand it spreads through person to person contact. Around about 12th March, I make the decision to cancel events which involve people gathering. I’ve been working on a number of projects which offer opportunities to black, Asian and ethnic minorities in my region to develop a relationship with nature. Disappointingly, I put a stop to these activities. I walk into the sea to heal.
Practice — As an individual, I start to self-isolate. I stop unnecessary trips out and keep my distance from friends and family, and people, in general. It’s difficult as it’s like swimming against the tide. No one else seems to be worried about closeness. I do the responsible thing. I look after myself by taking my medicine. I go back into the sea and breathe.
Keep showing up — With my world shrinking, I contact our funders, our partners and our groups in relation to our Black Nature projects and inform them we are canceling and/or postponing events and activities scheduled for Spring and Summer because of the Coronavirus. It kills me to pick apart projects which have been six to seven years in the making but I know it’s the right thing to do to keep everyone safe. I lean into my writing practice using this time at home to follow a strict regime of morning pages, journal prompts, poetry exercises, visual journalling and reading. I’m in control of the situation.
Practice some more– Crowds of daffodils bob along the roadside as I make the twice daily trips to drop off and pick up from school. I‘m worried about our children. Our 9 year old daughter at school. Our 21 year old son away from home teacher training. It doesn’t sit well with me that I‘m self-isolating but sending my babies out into the world daily. I worry they’re at risk. I go food shopping. Shelves begin to empty and I feel people’s panic. This escalates my panic. I stop going into the sea.
Stretching self — Tuesday 17 March, we pick our daughter up from school, and don’t send her back the next day. We feel the U.K. government doesn’t care about us. We feel they’re not doing enough to protect us and stop the spread of the virus. We make our own decision to lockdown as a family. We start out as if it’s a holiday. A chance to rest and relax and catch up on TV shows and films. We have no routine. We listen to the gulls outside our windows squawking their freedom.
Practice — I shop alone for what we need. And yes this includes extra toilet rolls and pasta. I’m privileged enough to be able to buy plenty of whatever we want. People still don’t keep their distance. Their anxiety rubs off on me. I take my annoyance and frustration back into the home. No amount of showering and clothes washing can rid the stench of fear. I meet people who matter to me through a screen. I don’t go into the sea.
Practice – 23rd March the British government puts the whole country on a three week lockdown. The Prime Minister announces the police will now have the power to fine people if they leave their homes for any reason other than the following: shopping for basic necessities, one form of exercise a day, medical need or to provide care for a vulnerable person and traveling to work but only for key workers.
Note your improvements – I haven’t been in the sea for two weeks. I‘m not coping well under quarantine. I‘m not using the time away from the outside world in any productive way. I‘m beating myself up for not doing more. For not finishing the book, for not cleaning the house. For not moving forward but instead treading water. As cherry blossom blooms pink and white and raspberry, are tossed about in the wind, I’m wrapped in grief. Grieving for the life I’d built from rock bottom, in the last 5 years, gone in an instant. I’m grieving for the projects I’d worked hard and persevered with to create with others for others gone in a click of a button. I’m grieving for not being able to go to my favourite coffee shop and order an extra hot, vanilla oat latte and savour the taste while writing my morning pages. And yes I know how thoughtless and trivial that sounds. I‘m missing the sea.
Practice — My days are different now. Time seems to move differently, faster and slower at the same time. Days morph into each other and weekends just don’t feel the same when you find yourself not going out into the world to work during the week, and coming home late craving some downtime. Now every day feels like down time. It’s easy to get lost in the nothingness if I don’t have something to do. My moods are up and down as I try to enforce some structure. And then try to just go with the flow. It’s difficult to keep things together for myself and my family. Especially when I’m denying myself my medicine, the sea. Because of fear. Fear of the patrolling police questioning me. The police not just fining me but imprisoning me. I’m a vulnerable Black body outside when I’m not supposed to be outside. Try to feel my fear. Fear of other people not keeping their distance. Fear of people in general. I can only control my actions and some people are still acting in irresponsible ways through ignorance or entitlement. I tell myself: I’m not the waves of life. I try to drop below the waves and find the calm and peace underneath.
Practice — Stay home. Protect the NHS. Save lives. A constant reminder whenever I go outside. Every Thursday at 8 pm, we go outside and clap to show our appreciation for all the hard work the key workers within the NHS are doing. Are enduring. I go out once a week to do a big shop wearing a face mask and gloves. I hope my eyes tell the story that I’m smiling at the shop workers. I make a point of telling them my appreciation. I wish them safety and wellness. I make sure our daughter gets out once a day for some fresh air otherwise she’d just stay glued to her screens. One. Two. Three. Four. Five. The inflow and outflow of the breath.
Repeat — One. Two. Three. Four. Five.The inflow and outflow of the breath. I practice self support. I support myself during these unprecedented times by being kind to myself. I try to have an intention regarding how I start my day. How I want to feel today. Most days, I want to be present. Most days are a present. I hold gratitude for the life I’m living, at the moment. Life is moment to moment. One moment, I’m on my mat feeling the morning chill caress my neck and shoulders. The next movement, I feel my body, it’s heaviness pulled towards the earth. I’m part of Earth. I’m trying to stay more in the now. And not worry about the future or mourn too much about the past. I’m human so it takes practice.
Beginagain— We’re still in lockdown. This isn’t a happy ending. This is me learning new habits, new ways of being. Tapping into moments of joy and peace being inside. And getting back into the sea
It’s been a while since I’ve taken you on a photowalk. With the nights getting lighter, and being away in Kiwi, I felt the urge to watch the sun go down over Loch Morlich.
When Kiwi and I were coming back from Glencoe in the New Year, we planned to stop off at Loch Morlich on route but it had snowed and more forecast. I’d never been to the loch before so I erred on the side of caution promising myself that we would return some other time.
That’s a practice of mine. To not run around like a blue arsed fly trying to fit everything in/ see/do everything but to leave something to come back for. A reason to return.
We were due to return to Loch Morlich in January but after my fall, I postponed it till this week.
So here we are parked up at Glenmore Campsite nestled in Glenmore Forest and kissing Loch Morlich.
Of course I’ve already been in the loch and it was fucking cold. I was tingling with renewed life afterwards though.
Enough energy therefore to take you on a photowalk as the evening draws in.
*not so mush a trigger warning but saying it anyways!
I am worthy of consent. I am safe. I can heal from sexual trauma. – Lyvonne Briggs
I’m writing. Or is it rambling? I’m not sure. It’s just that I’m reading at the moment. I’m in my cave (bed) hibernating and I’m reading so many different books. Fiction, non-fiction, poetry and there’s a cross over with what’s happening within my life with my reading ( Does that happen to you?). There’s an echo or a reinforcement for the things that are causing me grief at the moment, worrying the wound as I read and rest.
So writing things out, going long is a way of making sense of it all in the moment. It’s a way of gaining some kind of clarity for now. Not thinking of the future but thinking of gathering the threads at this moment to made make a something out of this mess of yarns.
My mum died when I was 27 years old. I’d just become a mother the year before. I’ve been hearing about the ‘mother wound’ lately. I’m not sure if I understand it completely. But when I hear it, I don’t jump into definitions and theories. For me it’s simply means when my mum died and left me to cope alone. Selfish I know. But I feel as is she left a gaping, bleeding wound that festers and hurts when I worry it. When I press on it, inspect it with my touch.
This morning, following my morning routine, in bed reading (with coffee skipped ahead this morning) I’m reading Sensual Faith: The Art of Coming Home to Your Body by Lyvonne Briggs. I’m reading a section called ‘Surthrivors’ a term Briggs created to try and capture how she was feeling, living after male sexual violence. She felt ‘survivor’ was too flat to describe/ define her experience when she was living/doing what she loved studying theology and religion, in community with loving people and was an acclaimed spoken word and slam poet. “I wasn’t just surviving, I was thriving!” Briggs wrote, hence pointing the more accurate term, ‘Surthrivor’. I love it when we Black women bend and twist language, divest from the standard to better express/ more fully express our feelings and experiences. That’s creative fugitivity for you (thank you Dal).
Briggs goes on to talk about how she got into the ministry so she could change how the church handles sexual abuse, not very well, as there is a silence around it. Or they blame demons instead of the actually men. I’m not here to talk about male sexual abuse. I’m not her to talk about the church. I’m not a religious person. I was brought up saying my prayers. I remember a black bible, creased leather, brought from Trinidad and Tobago with my dad when he stowed away to England. This black bible sat toad-like in the teak sideboard of my childhood living room. West Indian style living room, I may add. I gave up believing in a ‘God’ when my daddy died when I was 9 years old. I’ve now come around to the idea that we are Gods/ Goddesses ourselves, inside us. I’m spiritual rather than religious. So I’m not sure why I’m reading this book.
I lie. Yes I do know why I’m reading Sensual Faith. I followed a trail to this book left by Christina Cleveland and God is a Blackwoman. But also because of the subheading of Sacred Faith: The Art of Coming Home to Your Body, is a journey I always seem to be on.
Anyway. Back to the reading this morning which went on to discuss the worship centre in a church is called the ‘sanctuary’. When you the word ‘sanctuary’, does anyone else think of Quasimodo? ‘Sanctuary, sanctuary!’
A ‘sanctuary’ is a safe or holy place. I wrote a poem titled ‘sanctuary’ and it was about my mum. My mum’s home, body, arms. When she was alive, it was her I went to for safe harbour. I didn’t realise until she was gone. It has come a way for me to practice mothering my own children, through sanctuary for them. Once my mum died, I lost who and where I could return to for safety. I lost my home, my sanctuary when she died and I suppose I’ve been searching for sanctuary ever since, looking outside myself, looking for it in others ( husband for one!)
I don’t how long I’ve been in battle with my being, with my body, chastising her for not being enough. But also for being too much. Too fat. Too broad, too Black. But over the last few years, eyes open, something has been changing or shifting within me and how I view, treat and talk to my body. . Maybe that’s where my mum did me a disservice and where I’m making amends with my kids. I’m not sure she taught me how to find sanctuary within myself, within my own body.
Monday nights I dread. Not always. Just the last few months as I complete my level 3 diploma in counselling skills. I’m not jesting that I hate turning up for this course. And I never use ‘hate’ as a word usually, always thinking it’s too strong a word for a feeling. Too final without any redeeming features. But this is where we’ve got to with this course.
And it wasn’t always the case. I could blame the dark, cold nights I have to turn up for 3 hours of lecturing and talking in an empty, sterile office block. I could blame the electric fluorescent lighting that flickers and buzzes and can give me a bad head. But I would be lying. I’m here to be wide open and honest. So here goes!
This course is taking away pieces of my soul, week after week. And I’m not ashamed to say that I have contemplated dropping out week after week, researching for alternatives. I even enrolled on a supplementary course, decolonising counselling, that would tend to all the damage this course is doing, but I had to withdraw from that due to costs and timings.
If you’ve ever studied counselling and therapy, you’ll know that everything; theories and tools and practices are all taken from dead white guys. Dead white guys acting like Gods (and I don’t mean the internal Gods I’m just mentioned). White male, usually heterosexual and middle class theorists who pontificate that they know everything about what’s happening in everybody’s mental health. They have the solutions to make us feel/ do /be better. As it’s always the individual’s fault and can be traced back to their childhood, their mother? Bullshit!
It hurts to be fed this shite every Monday. In the beginning I pushed back and attempted to decolonise the teaching, the theory, the responses. Bringing in other theorists and arguments. Being the only Black face in the class, girl has to represent.
Until we got to week 9, we were exploring different types of power within the counsellor and client relationship. Power roles within the counselling arena. After a discussion, we were being presented with a list of ‘Further key aspects of power or perceived power’. And yes the list was not an exhaustive list and things could be added, the tutor said. This list did not include ‘race’, ‘ethnicity’, ‘culture’, and I voiced it as such. My comment was laughed at and dismissed as, ‘there’s always one’.
Always one who has to comment on what’s missing from the list? Or always one who has to bring up race? Who knows! I just know how this comment made me feel. Know your audience I say or was I being put into my place? This response indicated to me that this input, which a fundamentally the way white supremacy culture wields power through the hierarchy of the races. It’s the sea that we’re swimming in and to not mention is the usual state of affairs. This interaction indicated to me that this was never going to be on this course’s agenda. Me continuing to challenge the whitewashing of counselling and therapy, me constantly remarking on the culture that we’re operating in wasn’t enlightening my fellow students or suggesting that they become more aware of their ( and my own) unconscious biases. I realised I was just creating issues where they never saw issues. Problems where there are no problems. As race and racism is only a problem when there’s a Black person in the room. It’s Black people who have an issue with race as whiteness isn’t a race, right? Whiteness is a given.
After week 9, and tonight was week 15, I’ve silenced myself. I’ve disengaged from the course, no longer contributing. I turn up and get my attendance and keep my thoughts and comments and feelings to myself. I’m not giving anything of myself anymore to the group, to the course within the face to face sessions as I’ve received the message it’s not welcome, it’s not of value, it’s not relevant. I do not intend to waste my energy and heart and soul on this experience.
This hurts me. I’m making sanctuary for myself. I’m making this experience safe for myself. I’m keeping myself safe within myself, within my body as being in that classroom is no longer safe for me. And to explain that to them, I wouldn’t bother, as they wouldn’t get it. The can’t get it and it would also involve them listening to me, and me being heard, which ain’t happening.
I’m creating sanctuary for myself, within my body and its a practice. I’m using a self-soothing approach, self-talking, loving compassionate approach when I experience something that is harming, hurting, traumatic. I’m letting myself know, like that little girl inside me who needed to be loved and kept safe, I’m stroking my own chest over my heart and saying to her, saying to myself, ‘ You are love, Sheree. I’ve got you I understand why you are feeling unsafe. But I’ve got you. You’re dafe now.” I’m mothering myself. I’m making myself safe. I’m making myself sanctuary.
During my time of hibernation, (have I mentioned that here?) I’m resting of course but I’m also writing and dreaming and catching up on the things I want to do with my time and energy.
Another one of my abstracts was accepted for a special publication by Demeter Press around mothering and life writing. I completed an essay in 2023, around my Black Matrilineage and last year I complete an essay around Black Mothering and Creativity. This is probably going to have to be redrafted this year, but in all honesty I was just happy to submit something, as I had a major block around this essay. I think it was because I allowed my creativity and energy to be sucked into other people’s creative dreams and lost sight of my own last year. So when it came to writing the essay my well was dry.
Anyway, I’ve started the reading and writing around my third essay now which is all about Black mothering and fugitivity. I love fugitivity and it is one of the supporting words for 2025. As I mentioned before, I’ve been exploring fugitivity for the last few years and what this means as a practice. So I’m mighty pleased in having the time and space to explore it further and deeper through writing this essay.
While going over my abstract again and riffing off from it, I remember my creative non-fiction novella I created called rubedo. I think this came out in July 2016, after the 2015 shit hit the fan episode in my life. rubedo was my exploration of this time in my life and how I got through it. It was through finding myself after years of repression and not listening to my inner wisdom that I came to be who I am today.
Anyway, I revisited rubedo with this chapter/ essay in mind, realising that 2025 is 10 years since this episode in my life. It sometimes feels as if it was just yesterday. I know I felt it keenly last year when Darkling came out. Darkling is my first poetry collection since Laventille (2015) and the shitstorm episode. And to tell the truth, I’m waiting for the the shit to hit the fan again, as I’m sure there are people picking their way through Darkling as I type to try and find evidence of plagiarism again. As they say once a plagiarist always a plagiarist! It’s not a term or label I identified with then or do now. As that’s not me, that’s not who I am but that didn’t stop people then or now from looking for the evidence to prove/support it.
But I’m not here to talk about that. What struck me about rubedo is the raw honesty of it all. And how writing, writing it all out literally saved my life. I’m so grateful that Ian brae enough to pick up my pen and writing through the shit to now.
Here is what I wrote about my capacity to love no matter what:
“But something does inside die this day. And the days that follow. Something inside of me, the capacity to have patience and make allowances for other people’s bullshit was destroyed during this lynching. No doubt, using the term ‘lynching’ will invite criticism. I know when Andy Croft my publisher used the term to condemn what was happening to me on social media he received a fair amount of criticism. But I do not use this word lightly.
Ironically, in the months leading up to my death by social media, I was researching and writing poems about lynchings in America. I was referring to the postcard images that were collected as souvenirs by the spectators of lynchings at the time. There were those people who got their hands dirty during a lynching, who actually tied the knot of the noose, beat the victim, mutilated the bodies. And there were those who came along to watch the spectacle. Viewing the death of another human being as just another social event, a festival, something to be enjoyed. Both killers and spectators relish the sport.
This in my opinion is what happened to me. A public lynching and souvenirs where taken. One person on Facebook, joined in the thread of conversation with a comment as a means of marking it. This person was rubbing their hands with relish, saying that they didn’t want to miss a thing as this spectacle was just too good to let pass by.
When I died this cruel death something inside broke. I’ve recently come to realise that is was my heart that broke that night. I’ve been visualising my heart with a rose in the centre. This rose is closed. This I read as a symbol of
me shutting down, dying inside, shutting off the natural flow of love from my heart for my family, friends, for the world around me. My heart was broken, so I have been denying myself and others love. I’ve been living in fear, fear of it being hurt again, fear of my heart being broken again, fear to love. In a way, this had to happen to me. For one, I’ve always disliked that capacity in me to keep forgiving others, letting them back into my life when they’d let me down and not lived up to my expectations. I’ve taken on board the responsibilities of others, thinking I’ve had too high standards and I’d been unfair. That capacity has been obliterated. I can’t take anybody’s bull shit anymore. But at the same time, this capacity to forgive is part of my large capacity to love. And if this is who I’m really are , then I shouldn’t fight it any longer but accept it.
My true self is my capacity to love, to love fiercely and powerfully. I accept that now and I’m no longer blocking up my love. I can’t live in constant fear of being hurt, of getting my heart broke again because then I would not be living true to my capacity, true to me. I would just not be living at all.“
I’m so pleased that since then I have found others, such as bell hooks and Joy James, who write about revolutionary/ radical love and validate my ways of loving, which at times hurts me but also brings me a while heap of joy also. You can’t love without the expectation or knowledge of getting hurt.
Living Wild Studios 