writing

Gaining Clarity

| Sheree

I’m been talking here about finding my tribe. About my search for comrades in solidarity. I’ve remained pine in the process, for real. From one particular source I asked for further reading, as something was niggling me. Id expressed my concerns in terms of using the oppressors language as well as, well I felt as, the lack of warmth, kindness, care and love. And then through the further reading it all became clear. This was my response.

I believe that there needs to be unity to fight all oppressions. You can’t fight racism without fighting against capitalism.

But I realise through this further reading where my concerns lie. It’s not in the socialist/Marxist movement as a whole but it’s with the people who make up the movement.

I’m not sure if the people of the movement have/ or continue to take the time to work on their own racism. There seems to be a given that because the movement is against all oppressions that it means those who are part of the movement can’t be racist or sexist because they say they are against all forms of oppression. Saying it is one thing. Practising it is another.

In practice there is still the use of the oppressors language as I’ve mentioned before. Using ‘non-white’ or ‘minorities’ is offence as they still centre whiteness which is used for division and oppression.

The articles mention the BPP alienating white people because of their support for Black Nationalism and Separatism, and their language used around Black Power. You even mentioned yourself that we can’t fight capitalism through language and its use. Modifying language is not going to bring about material change you say.

And yet it is language the party is using to rally the masses, to bring people together.
Language is the tool of persuasion no? Language is the tool of education.

But if that language continues to use the language of the oppressor and is offensive to certain groups of people, they are accused of being confused, ill informed and falling into the identity politics trap again.

However, from my experience, through reading the literature of the party, I feel that the language used reflects a party line where the people behind that line are not continuing to work on their own racism/ biases while focusing their efforts on society’s ills, outside of themselves.

I do not feed into white supremacy culture with the characteristics of either/or. I believe in and/both. That means for me, there has to be the work on the individual’s internalised racism and sexism at the same time as working against oppressions within society. Working on our own blind spots and prejudices can only benefit the movement as a whole. Where this fails to take place is where the oppressors divide and rule become fixed without our recognition of it.

To say that ‘non-white’ is every day language, quote, ‘commonly understood by ordinary people as respectful ways to refer to some people who are oppressed’, as a black person being referred to as ‘non-white’ is offensive to me and I’m not really bothered if other black people are okay with it. I might be falling into an identity police trap but one my identity is not built on my relation to whiteness that is racism. Two, if someone says they find it offensive and that is not recognised or is questioned and explained away as being the norm is denying that person’s experience which is racist. Three, to bring this up then to have it dismissed as being defensive and accusing someone of being a bigot/ racist and dismissed as a distraction from the cause is another example of an individual failing to check themselves and work on themselves to combat their racism/ discrimination tendencies.

I work on myself daily to check my prejudices or biases or judgments and blind spots. I only wish more people would also as I do believe the world would be a better place because of it. Movements and societies are groupings made up of individuals. Working on the individual at the same time as the collective can only strengthen that connection and keep moving it forward in an effective way, I believe.

If we think about what is happen in the USA today, and the ICE raids within every community. The Latino community is coming out and asking where are the black people why are they not out here on the streets with them protesting? Why are they sitting this fight out etc.?
Black people are tired, esp. black women. Black people told everyone to vote for Kamala Harris and they didn’t listen. They voted for Trump. And now he is doing all that he said he would do.

Now people are asking for black people once again to put their bodies on the line. And yeah this is a prime example of the ruling class dividing and ruling. Pitting one group against another. But what is true there and what is true here, black people only make up a small percentage of the population. In the states 12% here 4% with other ethnicities. And yet it is expected for us to save the world. ( Aside here we might be termed ‘minorities’ within these countries but we are the global majority. I don’t use ‘minorities’ because it is used as language of control. Black Feminism or Third World Feminism has always been global in its remit).

It is expected for black people to put aside those differences which on a daily effect our life chances. Our lives in terms of life and death. And this is not feeding into a victim hierarchy and who’s suffering is more than someone else’s. It’s a reality. Black people, black women do not just suffer violence and brutality from the state but do so from person to person in their every day and yet black feminism still criticises and attempts to bring material change for all through fighting all oppressions including capitalism and yet if they ‘fail’ to bring about material change it is because of ill-fighting or confusion in their ideology but no mention of doing this within a racist/ sexist society that does not see Black women as anything except mules of the world. Not either/or but and/both.

As black women we continue to not be seen as human. Read Fugitive Feminism by Akuwgo Emejulu to understand this, which is anti-capitalist, anti-imperialist and anti-colonialist. It’s arguing for a rejection of the whole system. A refusal of what has already been refused to us. Other ways of being are possible.

Marx himself saw the future of capitalism as self-destruction and a social mode of production being the outcome. Fugitive Feminism is being/working now with the other possibilities. It’s about creating an outside while still on the inside. Creating spaces of liberation and joy on our own terms. It’s not waiting until then for it to be now. It’s collective and speculative and might be fostered by black women but can be utilised for all, all oppressions including capitalism and the class struggle.
It is probably dismissed though because it comes from the mouths, minds and hearts of black women.

Thanks for all these readings. They have helped in clarifying where I stand. In solidarity but at the same time in my own fullness and power which I lend to any movement which recognises this and works with me to bring about dismantling all oppressions for all people.

The reply I got, was thanks, I’ll reflect on it, and wish you luck on finding your people.

I’m sharing it here as I don’t want my realisation to do to waste. The words I shared to go to waste, as I’m still open for the conversation, still open to standing together.

Confronting Fascism

| Sheree

What are you most worried about for the future?

Resistance, Steve McQueen, National Galleries of Scotland, 2025

the undercurrent has always been present, simmering like lava just below the surface ready to rise up at weak points, at moment of disarray and hopelessness. hate shimmers like jewels to those who have little but promised more. clinging to the sharp edges of hate because it’s something to feel, to use as a weapon against others instead of the self. hate with fear, a lethal concoction corroding within as well as without.

1936. October. With a chill in the air, the blackshirts ruffled through the East End of London, snaking their territory, their Ayran rights. With Police fronting, they still couldn’t take the streets. Jews, Irish, Communists, Blacks, Labour activists, workers unite. Stand firm. Shoulder to shoulder, they shall not pass. Blackshirts, angry scrunched up faces, hearts riddled with hate and fear, shall not pass.

[history]

| Sheree

Write about your first crush.

[history]*

peony

when archie rowe asked me out in middle school, he wanted us to keep our courtship a secret. we met behind the garages, through the school yard. he kissed me & played with my tits. [did i just use the word tits? there i’ve done it again] tits. i was well developed for me age. full blown blossomed boobies. boys will be boys. behind the garages, sprigs of pussy willow wept. shhh it’s his secret. too ashamed to be seen with a Blackgirlwoman.

*taken from a longer piece called, ‘Playing Palimpsest’, which appears in my full collection Darkling.

i’ve been searching for my tribe and i’m still searching

| Sheree

I’ve been seeking people, groups and organisations that I can become part of.

After a life changing anti-racism training session, which I no longer call it as such, where I realised that what I’ve been doing is really just continuing to centre whiteness and uphold white supremacy culture through this training, I feel the need to not be alone any longer in my views and activism.

I need comrades and solidarity in action.

This search for my tribe has seen me reaching out to the Revolutionary Communist Party( RCP) and the Revolutionary Communist Group – Fight Racism, Fight Imperialism, The Ella Baker School of Organising and their recent conference in London titled Defeating Narratives of Division and just yesterday, attending a meeting of the North East Anti-Racism Coalition. Let’s explore each of these experiences in turn as there has been much learning as well as clarification of where I stand in the mix.

First, my main concern around the anti-racism training I’d been doing for the last five years was that it wasn’t looking at the class system, oppression through class which is a result of capitalism. It really isn’t critical enough, or even analysing capitalism and how this is our common enemy. Through focusing on whiteness, white privilege and white supremacy culture is fails to acknowledge and really get to the roots of what and where racism came about. Race was the creation of the rich landowners afraid of the workers, both black and white, rising up and revolting. So they created the elevated status of whiteness, and the white class to bestow certain right and privileges on to the poor white workers who shipped over to the Americas for a better life form England as a means of separating them from this black workers they were so recently working side by side with. To continue to maximise profit through brutal working conditions the white working class was created, whiteness was now at the top of the hierarchy and could weld power over black workers who were once their comrades and fellow sufferers.

I realised that the common enemy is capitalism. We may have differences but we can find that common ground and come together to fight for better lives and conditions, or even destroy the whole capitalist system as then everyone, every worker would be better off. The means of production and money and gains within society would the shared out equally to all members of community. No one would be ruling over another, no bourgeois as Marxists would say.

I was looking for comrades and solidarity not allyship so I started to explore the Revolutionary Communist Party UK which split off from the Revolutionary Communist Group ( Fight Racism, Fight Imperialism) in 1978. I’ve been exploring them both really once I established the distinction between them. I’ve reached out to both, subscribed to the newspaper, Fight Racism, Fight Imperialism and bought some books. I must say it’s kind of like a labyrinth to try and get involved. The need for some connection or someone to just respond in an email what they are doing and how someone like me could get involved was needed. They want to talk to you on the phone and share what they are doing and almost interview me in terms of what I’m looking for or do or think. I’ve felt at times as if I was being tested for something.

Then I received a long essay to read. Marxism ‘v’ Identity Politics, which is what the RCP stands behind and I assume RCG ( FRFI) do also. It’s a long read but I persevered. From the beginning by back was up because they were talking about women, and women being slaves to men and being oppressed before capitalism was created. I got the feeling that when they were mentioning women they were referring to white women. But I read on. And in all honesty I cannot stand behind this document if this is what Marxist and Communists stand for.

I know within this document , it is repeated that Marxists stand against all oppressions and yet it still uses the language of the oppressor in terms of using ‘immigrants and non-whites’ and ‘oppressed minorities’ . I find its tone offensive, condescending and dismissive.

Failing to acknowledge that Third World/ Black Feminism has always been about fighting all oppressions for the betterment of all, being anti-capitalist, anti-imperialist etc. I feel where feminism is mentioned within the article it is just referring to white feminism.

I do take on board and agree to a certain degree that intersectionality and identity politics are divisive. I have tended to adopt an intersectional approach to issues now. But I have to take issue with the lack of respect and care demonstrated towards people’s difference within the piece. It almost feels as if the document is calling people who fight along identity lines against oppression as stupid or near sighted and just thinking of the individual.

There is a case for being forceful and adamant about what Marxism stands for, but I just didn’t feel the care and kindness and joy within the piece which I seek within any movement I am part of.

So I’ve left my Marxist/ Communist involvements there as they focus on the workers, as capitalism, imperialism, colonialism are the problems, we can come together and fight together on but not at the expense of love as the foundation. I felt the love and joy at the recent Defeating Narratives of Division conference in London with the Ella Baker School of Organising but I think this was coming directly from the creatives present as well as the gay and trans-people present. That’s how we want our movement to feel, joyful , respectful and loving and caring for each other. I am still waiting to hear back from the organisers of this conference in how I can get more involved.

Finally, yesterday I took a trip to Hartlepool to attend the North East Anti-Racism Coalition gathering so find out what they are all about and up to. Formed in 2024, they aim to make the North East a region that actively opposes racism and hatred based on religious identity. I was interested in finding out about their journey this far, what they stand for and what are their next steps. It was well attended, with the majority of people being white. After details about how the coalition has developed and where they see things going focusing on campaigns, membership, raising awareness and learning, we were tasked, our tables, to introduce ourselves and why we were there. I was the only black person on the table and while I said I was there to agitate, others were there to gain information to take back to their organisations, maybe not realising that they were also there to give not just take. But let’s go on.

Next was the keynote speaker, Matt Storey from Cleveland Office of the Police and Crimes Commission. He gave a powerful speech about how diversity within the region is a positive, a strength and how they are standing up against the racist riots of last summer, but he frequently referred to people of the global majority within the region as immigrants, or refugees and asylum seekers, people who had come here on boats so to speak, not once referring to the black and brown people who were born here in the UK, or the region who have been here for hundreds of years. For me this is just playing into the narrative that we do not belong here. There was talk of fighting and defending these diverse groups of people, again falling into the white savourism narrative. I am not your victim, I do not need saving, I need comrades and solidarity. We don’t need any more heroes thank you.

From here it was to get into working groups to focus on such things as membership, campaigns, learning hubs, and research. Let’s just say something about their research. It was billed as if the coalition was going to share some research. The person presenting their findings another white person came to the conclusion that more research was needed and was beyond the scope of the working group and should be taken on board by the wider/ whole coalition. The research proposed, you guess it, a survey of black and brown people in the region to share their experiences of racism. It can be done anonymously but if you give your contact details you will be put into a prize draw to win £100 in shopping vouchers. So please share with your networks as the deadline is 18 July.

Of course everything I’ve just said there about the survey is done in a sarcastic tone as I am not promoting people of the global majority in the region to complete this survey as from my point of view there is plenty of research completed which demonstrate racism exists. Maybe they want some up to date data after the riots of 2024, but still I’m sure there is research out there where they wouldn’t have to exploit or expect us to share our experiences once more or fall into this habit of having to prove it exists once again. There was no mention or indication as to what this research would be used for afterwards either.

I joined the campaign working group to see what was happening there. One question we talked about in smaller groups was how can we build better connections across difference. Things that came up was attempting to find that common ground, where there is mutuality over issues that we can come together on and work together on to bring about change for everyone. Yes I can get behind this.

But then, from the few other black and brown people who were part of this small group, I got the impression that is was a competition to share as many stories and instances of when and where they experienced racism. Of course the white people in the group were lapping this up but I felt it was again a way to prove that racism exists and is happening or has been happening within the region for generations. And this is true, but for me I am past trying to convince anyone that racism exists. For me it is a given, let’s move on. For me it’s just treading water.


And the last point, from another group’s feedback, a white woman speaking said that it would be really important for building connections to hear first hand from black and brown people about their lived experiences around racism. It helps others to understand it, she said. And I disagreed saying it just re-traumatises someone to retell their experiences of racism again and again to strangers, no doubt. A black man disagreed stating that we should be sharing, telling our stories. And I just said well from personal experience, I’d rather not be triggered and again it’s as if we are spending our energy on trying to prove it exists. That racism exists. I’d rather focus on our joy, black joy which white people do fin threatening but at least ti would demonstrate we’re not just cardboard cut outs created to experience race and racism.

After this I left. I left early because I’d had enough. I felt as if I was on different page to people who where at the event. I know it’s not an either/ or, it’s a both/and. But for me what was lacking was listening to each other. People were talking over each other, people were there to take at the same time as be heard, but there wasn’t much giving and listening.

I know I’m a lone wolf in terms of being fugitive. In terms of the way I think and operate. I listen and consolidate and try to meet a consensus but there was just not enough respect and comradeship within the room for me. It was very transactional and very little care and love and kindness.

So I’m still on the hunt for my tribe. I wanted to contribute to whatever was happening already. Contribute to the flow already happening. But as of yet I have not found this space. Maybe need to create my own that can hold all the contradictions and differences but is build on solidarity, respect, kindness, care and love.

Writing as resistance, reclamation and ritual

| Sheree

From Eleanor over at The Wildheart Papers:

“This week I’m joined by the inspirational Sheree – writer, creatrix, and space holder – whose work is steeped in ancestral memory, fierce tenderness, and a deep reverence for the wild, both within and around us.

Sheree walks the edge between the personal and political, the sacred and the embodied, calling forth the untold stories that live in Black women’s bodies and lineages. 

In this soul-stirring conversation, we explore:

🌿 Honouring a daily writing practice while moving with the seasons of creativity
🔥 Reclaiming voice – how writing can be both resistance and healing
🖤 The story behind for black birds pushing against glass
🌊 Writing beyond structure, beyond ‘shoulds’ – from a place of truth and essence

This episode is a balm and a call to courage for anyone who longs to write from the wild, rooted place within.

🎧 Tune in now wherever you listen to podcasts or head straight to the Feral Words page.

And don’t forget to explore more of Sheree’s work over at Living Wild Studios – especially her regularly updated blog, which is a rich and reflective companion to her creative work”.

Returning to Iceland

| Sheree

Gun­nar V. An­drés­son Press Pho­to­grapher │Half a Cen­tury Through the Lens

The last time I was in Iceland was June 2018. I was here running a creative retreat for women. On the Thursday of the week away, I facilitated a workshop at Reykjavik Museum of Photography. Probably shared what I created during that session on here somewhere. I know it included my mum and a glacier.

It was an amazing retreat, with everything provided for the participants. Even brought in my friend Sarah as the caterer. It was a week that had great highs and achievements with the costs being me exhausted and in debt.

I’ve always wanted to return to Iceland since then but a global pandemic, divorce and financial insecure got in the way. Until, I really got sick of saying, one day, and just booked the flight back in September 2024 and making sure it happened.

Always on a shoestring, but still doing it because I’m worth it, I’m staying in Reykjavik for the week. Staying in a hostel again and watching my budget. But it’s good to be back.


Gun­nar V. An­drés­son Press Pho­to­grapher │Half a Cen­tury Through the Lens

My first time to Iceland was 2016, the year after the shit hit the fan experience which will be 10 years ago tomorrow.

It was standing in this photography museum that I began to see myself again as a creative. Iceland helped me heal after that episode in my life and it was here that I made a promise to get my work within this space. With the women’s retreat I achieved that dream, not only working here but also sharing my words within the space.

Things don’t happen easily. There needs to be a vision and the hard work behind it. I’m not afraid of hard work. I’m more afraid of having dreams and never allowing them to come true. Because of outside barriers and obstacles I raise up within.

I came to Iceland a ruined woman. But I still had the strength of character and belief in self to grow and take risks and invest in myself.

Investing in myself is never wasted. I’m here for a week, a week that promises rain, wind and dropped temperatures. I could allow it to stop play. But I won’t. I’m here and I’m here to fill my pot by any means necessary.

Stretching Into The Light, Into The Blossom

| Sheree

From about mid November 2024, I took myself off on a self-directed hibernation.
I might have had to do some work in a school in December but mostly from then until today, the end of March, I’ve been resting. I withdrew from the world of responsibilities and work to take some much needed alone time. I went within, into the darkness and stillness. And now as I attempt to resurface and re-engage with the world, with great difficulty I may add, I’m taking this time to reflect on this practice and process of disappearing from the world for months on end.

Firstly, I think everyone should do it. And I don’t like using ‘should’ but here I’m going to make an exception. I know it’s a privilege to take time out of work and from seeking money for a certain period of time, and I recognise that, but wouldn’t it be a better world for everyone and even living thing, if we all could hit that stop button and rest?

For me through this retreat practice, everything is put into perspective. I give myself the time and space to reflect and process all the shit thats happening in this world. And I may not come back with the solutions but I do come back with an expanded capacity for joy and grace instead of just the feelings of overwhelm and defeat.

My time away has been good for the soul because I’ve been able to remember and reclaim my body-soul-spirit connection. I’ve been able to reclaim my connection to self, nature and other people. I’m been able to come home to myself and work out, gently, what is important to myself. What are my values and morals and am I living my life by them. If not then let’s recalibrate and get back on track. And I don’t mean the capitalist make as much money and the least connection and impact kind of track. I mean the track of being the best version of myself so I can show up for others in my family and community as the best version of myself for them.

I’ve taken this time away for me but at the same time, I hope as a role model. As an example to follow. Yes money is always going to be an issue. There is always not going to be enough to go around and to do the things I want to do or live the life I want to live. But at the same time, I can live more frugal. I can spend my money on experiences rather than on material stuff. And I can take the risk and say I’m not going to work or actively seek work for a few months while I rest, while I work on myself, while I {BE}.

Of course, my bank balance is screaming at the lack of money therein. Credit owed might be rising. And I could slip into panic mode and think I’ve got to get work, quick and fill the pot back up. But if I slipped right back into this panic mode and ran around like a chicken with no head, what would have been the point of the rest and withdrawal? All that calm and serenity and centred-ness that I’ve created over the last few months would have been for nothing. Gone in the blink of an eye, just like this time away seems to have passed.

This practice of rest and slowness, is part of my practice forever! There’s no switch that I switch back on to go back into work mode. I’m not a machine or a robot. I’m a living, breathing, feeling human being, even though there are some who have made me believe otherwise. I want and need to make sure that my life reflects my priorities and values and not just plays into the system which has never got my back.

As I’ve mentioned before, I writing about fugitivity. And for me part of using fugitivity as a method or practice, is me to take my body out of the systems of production and run. Run away from the rat race, run away from extraction and exploration and stop. Or linger in the time and space of rest and nothingness. Breathe deep and allow my body to come back to life. Allow my joyathon-o-meter to rise by feeding my soul with beauty which is there to see in the every day if only we allow ourselves that time and space to {BE}.

I haven’t just been sitting on my arse and doing nothing during this hibernation, even though a lot of the time was spent on doing nothing, allowing myself to get bored and seeing how it feels and what comes up and seeing what are my go tos to stop feeling all the feels. This has been a period of getting to know myself again, which is difficult if you’re bouncing from one job to another, one project to another, where the aims and intentions are not in my control or even anything I’ve agreed to.

So yes day dreaming did enter the hibernation period. What also featured was reading and writing and walking. And sea swims and travel and alone time with nature. Home cooking, time with family and friends. Music and dancing and artwork and journalling. A lot of visual journalling. Nothing earth shattering but enough. Enough to make me realise that I’ve been running on empty, exhausted really and how harm was caused towards me and how I needed to heal.

Yes if anything, this time has been a time of healing. And this is an on-going process but I feel better equipped now to continue the healing journey.

So April is around the corner and I’ve really not got a lot of work on still. As I made the decision not to actively seek work while in hibernation also. Why take the time away from work commitments and then spend that time searching for work, applying here there and everywhere and getting stressed about finding work for my return?
What nonsense is that.

So yes I might officially end my hibernation today, but I know I still have time for me as the work commitments are few and far between. But not stressing about the things I can’t control but will focus on the things I can control. I might start to gear up to putting our feelers for work but not full throttle. Not nice, don’t like. Again, I’m not going to waste this time away on moving out of zero effort into the max.

I’m slowly easing out of my bear cave. I’m stretching slowly, reaching for the sky. Scratching my back against a tree trunk, and then I seat back down and admire the cherry blossom coming into bloom. I’m taking the time to thank Mother Earth for being with me and allowing me to rest and to resurface when I’m good and ready. I’m grateful for this time away. And I’m grateful to be able to return in my full glory as me.

My Wall of Fugitivity

| Sheree

I’ve got a chapter to write and it’s going nowhere fast.

I hate it when I think I have all the time in the world to complete a writing task and then I procrastinate.

I know I procrastinate because it’s important to me. Very important to me and I don’t want to get it wrong. So I do nothing instead.

Well not really nothing. This is my bedroom wall, where I’ve started to put up post-it notes to help me with the chapter on fugitivity.

This makes me feel as if I’m doing something. Seeing this everyday also, I hope, makes something go into my creative brain subconsciously. I’m hoping that living with it makes the wheels start turning and connections being made.

What I’m learning with fugitivity is that is’s not linear. Not a straight line from captivity to freedom, from unfreedom to freedom. It is argued that fugitivity performs freedom ‘as a constant struggle’ ( R. Slavitt cited in Davis, 2016).

This I hold close as I attempt ( struggle!) to write this chapter around fugitivity as this is not going to be a linear chapter from A to B to C etc. This chapter with its content and structure and form will be dancing with unfreedom and freedom, constantly struggling to convey meaning around fugitivity at the same time as remaining free from the academic frameworks and restricts and expectations.

In order to write about fugitivity I need to take on board fugitive methods and practices.

I’m spiralling and circling back and forth in a good way, in an honest way and hopefully the chapter will be the result.

Waiting to be allowed in

| Sheree

This piece was written back in 2020 and published on Medium. I’ve brought it over here to be part of my writing archive. I also feel that the case needed restating frequently. Did I say daily?

We queue with our shopping basket. This is the norm now. But we don’t complain. It keeps everyone safe. We’re at the front of the queue, for a change. My daughter and I. We’ve only come to the one shop. I let her ride her bike into town. She needs the exercise as she’d be happy in front of her screen all day. I probably would too, as at least she’s inside safe, connecting with her friends, and I get a moment to myself.

Front of the queue, but we hold back as the woman in front of us has just gone into the shop. There’s someone coming out at the same time. The store security guard is standing in the mix too. We allow a gap to form between us; the woman and the entrance and our bodies. Coming across from an adjacent shop, a man and woman stride. Stride into the front of the queue, ready to walk into the shop. I raise my voice just above my normal speaking voice to say to them, There’s a queue. We’re waiting to go into the shop too.

I think I’m smiling but how can they know? How can anyone tell if you’re smiling when you’re wearing face protection? By your eyes. I think by the eyes, you can tell if someone is smiling. It’s a warm, sunny day. I’m wearing sunglasses. Maybe they can’t see my eyes. They can only use my voice as means of communication.

Sorry, they say. We thought the queue was going the other way. They walk to join the queue behind us. I say, in a tone of voice which I think says I understand, No, the lady in front of us has just gone in and we’re waiting back here to giving everyone some space.

In the time it takes for the couple to walk and wait behind us, at the recommended 2 metres, the woman of the couple has already started saying in a loud enough voice for us to hear, Some people are just getting angry about the situation now, and there’s s no need for it. We walk into the shop.

Note: The angry Black woman stereotype portrays a black woman as sassy, ill-mannered, and ill-tempered by nature.

Walking back home, Ella walking with her bike, I approach what happened outside the shop, asking Ella if she heard what the woman said about people getting angry.

She was referring to me. I explained. She saw me as an angry Black woman. Do you think I was angry because you’ve seen me angry?

My daughter knows me. She knows I wasn’t angry and says so.

When you live in a society where you’re powerless, perceived as worthless and inferior, those who have power, believing themselves to be superior, spend their time telling others how they handle the situation isn’t right. They tell you that how you speak or act or response isn’t appropriate. You are wrong. They gaslight you, forcing you to doubt yourself; your actions and capabilities. You are at fault, always. You are wrong. You are silenced.

Back home, I talk to my husband, who’s a white man. I think if he’d been with us, the woman behind us, wouldn’t have uttered the angry line. He disagrees. She sounds like a woman who would have gotten annoyed if anyone had checked her behaviour, he said.

He has the right to think and say that. And maybe he’s right. Who knows? But to accept this explanation, I’d have to disallow what I feel about the situation. I’d have to make allowances once again for someone else’s behaviour, reaction and treatment of me. I’ve spent a lifetime of making allowances for other people’s treatment of me. How can I be sure that when they treat me unfairly, or discriminate against me that this isn’t how they treat everyone else? I don’t know. All I have is the way they make me feel. My lived experience as a Black woman.

All I know is that when I’m walking down the street and someone is coming towards me, it’s me who walks into the road to maintain social distancing. It’s me who walks into the gutter to keep us both safe. Would they do the same? I don’t know. I can’t take the risk to wait and find out either.

I’ve been socialised, fed the stereotype of the angry Black woman for so long, I police myself. I play my part. I don’t raise my voice. I don’t protest or question. It’s part of my make-up to check myself so I appear in society as passive and non-confrontational and unseen.

I remember my place.