I started reading this book, hardback, a few years ago from the university library. It got recalled before I could finish it.
I was reading it after reading about how for decades the remains of two MOVE children had been kept at Penn Museum and later Princeton University illegally.
How they were using these children’s remains ( bones) in an online course for demonstration purposes as if they were nothing. Just fine specimens to illustrate a scientific point and not actually once being human and that their family was still alive and none the wiser. They thought they’d buried their children after they were bombs but piece of them were missing. And this wasn’t a mistake or oversight, the family had been lead to believe that all remains had been released to them to lay their children to rest.
I took an interest in this case along with the fascination of bone collecting/ salvaging/ pillaging to study and use as evidence of race hierarchies.
I even started a creative hybrid piece around it all as a means of trying to understand it as well as shed light in the continued extraction and exploitation of black bodies even beyond death.
the zine that documents the zines I want to create moving forward into 2026
I’ve just been over on my Patreon page sharing about the first zine of the year. Do you want to know what I shared about it?
Okay, I’ll tell yo here too!
A few years ago, I gave myself the challenge of creating a zine a month. Check back using the ‘zine’ tags and no doubt you’ll find them, still there ready to download and peruse.
This year, I vaguely set myself this challenge again, to create a zine a month and share it here. I think. As I’m still in the process of committing. But last night, at a Zinester Sanctuary that I’m creating witha fellow fugitive, I had the time to create my first zine of the year. See the video above.
I looked back at one of my zines from my first challenge, this was a zine about the zines I wanted to create. I looked back to see if this list of zines with illustrations were still zines I wanted to create.
After this reflection, I then set forth to create the zine that hopefully is the blueprint for 2026 creations.
In the video what you are seeing is the front cover stating that ‘Abolition is a Global Struggle’ with FREE PALESTINE but also the caveat that this has to be completed ‘with patience and care’.
The next page with a wheel of a VW Campervan and the text ‘ like a bird flying into’, is a nod towards my love of nature and how she will always appear in my zine creating, some way or another.
The next double spread with an image of two little girls standing on the beach, myself and my estranged sister and the text reads, ‘me in all my fucked up glory’. This signifies the task of creating perzines, using the format to explore my life stories.
On the green page with a roughly drawn book in black pencil refers to my desire to dive deep into my black studies, studying blackness as fugitivity, fugitive spaces. ‘You will find comfort in blackness’ the text reads to accompany this intention.
The next page is a quote from Octavia E Butler, from Parable of the Sower which states, ‘All that you touch you change, all that you change, changes you. The only lasting truth is change.’ This was a small print I received from a printmaker friend called Theresa Easton.
The second double spread, because I hadn’t finished yet with my intentions (so who says you can’t add in another page?) is a recognition of my word of the year which is AFROSURREAL. I’ll be exploring what this means further throughout the year here and on my website.
This is partnered with a splash of purple/ mauve as the text reads, ‘ in mauve there is a quiet power.’ This is a reminder for myself to use my zines to share my poetry. My voice is my power. This was how I started making small zines, booklets before my first collection of poetry, Family Album was published. Because I was reading at all these gigs and people would come up afterwards and say where can I buy your work and I had no where to point them to. So I got creative and created these little zines , one dedicated to the poems I’d written about my daddy and one other dedicated to my mummy, and sold them for £1 each. I’d forgotten about them until I just wrote about them here now. Don’ you just love the creative process?
And then moving towards the end of this first zine of 2026, which apparently has been announced as the year of the zine – 2026, we’ll see what happens there as zines could become if not already commercialised and co-opted and become unrecognisable from their origins ( which I’ll be exploring and sharing further about here), there is a polaroid photo of myself smiling. This was taken last year at a Outdoor Citizen gathering, and these were taken to put on the wall with details about ourselves so we could be putting names to face,s be recognised within the crowds. This image is here with the title ‘fugitive sista’ as a reminder of who I {BE} but also who I {BE}coming through my continuing thoughts and praxis around fugitivity.
The final page with the outline of a goddess in black pencil and spiral within her gut/ womb and the text, ‘ Today I will praise. I will praise The Black Woman.’ Today ,tomorrow and always, I will praise the Black Woman. I support this praise with my continuing reading and practicing of Black Feminist thought and praxis. This is my foundation always.
The back cover ends with another sticker and this time it states, ‘ From the river to the sea, Palestine will be free.’ Again reminding myself that I do this work, explore my creativity and share whatever comes up within a constantly changing context of struggles, struggles for liberation, peace, justice, self-determination and love.
2026, the year of the zines. Let’s make it the year of the zines that give voice to the struggles near and far , struggles for liberation, peace, justice, self-determination and love.
Walking into North Shields the other day, walking towards the Fish Quay where there is now accessible access connecting the centre of town down to the River Tyne, I caught sight of this sculpture of Mary Ann Macham.
I first learned about Mary Ann in 2007, when I was researching the North-East’s involvement in the transatlantic slave trade to mark the bicentenary of its abolition.
I was writer in residence within the Literary and Philosophical society, researching their tracts and unearthing the names and lives of the once enslaved people who passed through and/or settled here.
I wrote a poem about Mary Ann, her escape and travel up to the North, and with the help of the Quakers, made a life for herself through working in service and getting married and living in North Shields. This was back in 1831 when she arrived here and lived for a further 60+ years as a free woman.
An aside here is how the Quakers at the forefront of the abolition movement here in the North- East, were against the slave trade and worked for the abolition but still held the racist beliefs of the day that white people were still superior to black people.
Mary Ann Macham told her story to a member of the Spence family, who she was in service to. There’s a lot that can be argued about the practice of black people, telling their stories to white people who wrote them down and how accurate these are as a true representation of their stories. But this is all we have now as ‘evidence’.
African Lives in Northern England completed research on Mary Ann Macham before this public statue and the local groups ‘found’ her.
I should be grateful and overjoyed that finally Mary Ann Macham is being remembered. That there is a public statue dedicated to her and that she is being reclaimed as part of the local community.
But something just doesn’t sit well with me. Maybe I’m being far too critical. Or maybe I’m just coming at it from a black woman’s point of view living within white supremacy culture?
The press releases for this unveiling of the statue in November 2025, proceed to paint the impression that Mary Ann Macham has just been discovered. That this was hidden history that the locals have just uncovered and became fascinated with and had to find out more about. But unknown to whom?
If they had done their research they would have seen and also acknowledged the work completed in the past to shine a light on Mary Ann. But the story goes that they have just discovered her story. Or decided to just focused on only part of her story/life? Mary Ann Macham ( later Blyth through marriage lived until she was 92 years old).
The local Sculptor Keith Barratt who created the piece has said to the local media that he wanted this sculpture to show that “she came from a place of great pain, but it’s also a story of human liberation, of breaking the chains and I feel that this is something universal that many people will understand”.
I suppose I have issue with how Mary Ann is framed within the story of her own life, which she doesn’t have control over maybe a bit then but definitely not now with how she is remembered.
I Love North Shields has more details about her life and attempts to create a bigger picture of her life before enslavement and after as a free woman living her life here in the north east. But frequently it has to be argued, the majority of time, Mary Ann is trapped within the ‘slave’ narrative perpetuated by white people. Although seeing her as ‘brave’ for plotting her escape, they still frame Mary Ann, tell her story within the role of once enslaved, and needing the help and support of kind Quakers. Sounds a lot like white saviorism. Then and now.
It’s almost like Mary Ann is stuck, encased in bronze, and barefoot to symbolise the condition of slavery. Enslavement she escaped from physically during her life, but trapped forever within this role in memorial because the white imagination cannot see/ grant Mary Ann her full humanity . The fullness of her life.
Time and time again, the mainstream constructs the stories they want to shed a light on and tell about people of the global majority which suits the narratives they’ve been running for centuries. The narratives where we don’t have agency or self-definition but are the objects, less than and victims. This is a means of control and domination.
This is why it’s important that we take every opportunity to tell our own stories. To control our own narratives. To leave these as archives for the people that come after we so they can be in no doubt that we lived big, beautiful, full lives on our own terms.
And is it me, or does the statue of Mary Ann Macham make her look like she’s white?
When a planned work gig falls through, time can take on a precious meaning.
Instead of attempting to fill time with all the things I ‘should’ do, I’m choosing to rest and finally bury my nose in a book I’ve been itching to read all last year. But some how shit got in the way.
You know the feeling when you find a book that is probably going to speak to your soul and underline all the arguments you’ve been putting forward in the last couple of years but you procrastinate in the reading of it.
For me maybe there’s been a fear factor. That I’ll have more evidence and weapons to add to my arsenal that makes me even more ‘other’, on the edges outside the mainstreams.
And just sometimes occupying this space and moving against the grain is tiring.
It’s like when your eyes have been opened, once you’ve seen it, once you’ve seen those zeroes and ones of the system behind the surface fake-arse narrative, you can’t unsee it and you can’t continue to move and act in ways that support and perpetuate the systems of oppression and hierarchy.
Yes that kind of reading and knowledge. That kind of book. Well that’s what I feel Dismantling The Master’s Clock: on race, space and time by Rasheedah Phillips will do to/for me.
If you’ve been around here for a few years then you’ll know that I choose a word each year to act as a guiding source for the year ahead.
I hold this word lightly as a beacon to support my movement through the year as I navigate through society, this world, with the ebb and flow of commitments, responsibilities, projects and inspirations.
Last year, fugitivity took hold of me and kept me refusing those things that have already been refused of me throughout the year.
Fugitivity and visual journaling went hand in hand in 2025 to the point that I was able to create a loophole of retreat, a space of freedom and play for most of 2025. No doubt fugitivity is changing my life and remains in my rucksack as I traverse into 2026. The year of the horse ( more on that later).
So what is my word of 2026?
Usually I have something chosen at the back end of Oct moving into November. It just comes to me, lands and takes up root as something that just feels right. And something I want to carry for a year or more and explore.
That didn’t happen this year.
I had the feeling of being ‘unapologetic’ to the max but that felt, as a word, so dated. I feel it has been co-opted by mainstream and capitalist culture that to hear it now feel so twee for me. It’s original radical power being neutered.
Then we had radicale ( with an ‘e’) meaning to get to the basic root of something. Its natural origin. It’s fundamental and essential, changing from the roots. As well as radical being judged as unconventional, pushing things to the limits.
But again this word didn’t sit well within my gut. I wasn’t feeling it.
For me my word of the year has to be embrewed with feelings as well as be able to stand the test of time, the year and beyond, as well as act as talisman, inspiration and haven. Words of the past has included voice, water, shakti, open, listen, love etc.
I have a tall ask for my word of the year but none of my words of the year so far has let me down. I suppose it’s a difficult act to follow after fugitivity as this practice has changed my life in so many ways.
But choose a word of the year I will because after so long in this practice, I would feel naked walking into 2026 without some word(s) at my back as support and/both motivator.
I’m making the commitment here now to go with – AfroSurreal – as my words of 2026.
Of course AfroSurreal is much more than a word it’s a whole artist and literary movement which blends the weird and absurd with the reality of blackness. That the reality of blackness, being black today is surreal.
AfroSurreal is also a way of {BEING} that roots me further into the RIGHT NOW. Creating the future that has to happen right now.
I’ll be exploring more and sharing about AfroSurreal over the next couple of days to get my basis understanding and direction down. And then look out for more posts about how I’m moving and shaking with AfroSurreal(ism) for the coming year.
I’m excited to see where this word will take me. A good sign if any that I’m chosen the right word ( movement) for 2026.
I spend so much time and energy on the work I share at Sunderland University, one or two sessions, out of their social work studies that I’ve decided the share what I create over on my Patreon in a special collection.
It’s just the power points for now. I’ll go back in at some point and share the resources as well. But I just thought it might be of some use for someone else. I’m not expert either. And my style and message has changed over the six years of doing it. I’m mighty please withy last one, November 2025, because I just centred blackness all the way. I was unapologetic and intend to stay this way.
I was reminded that I had this book in my stash while listening to Marquis Bey talk on an episode of This Is Hell!, titled ‘ To steal one’s life back: On the power of fugitive Blackness’
It made me run straight to the book and start reading it with the hope it will support my fugitivity practice as well as provide some juicy quotes for the workshop I’m facilitating with WOC Azadi Collective this Sunday about my fugitivity and visual journaling practices.
It’s all sold out but you can read about it here and get in touch if you’re interested in coming along to some other sessions in 2026.
Ring Shout by P. Djèlí Clark is a book I can’t get out of my head since I finished reading it.
A dark gothic southern historical fantasy novella set in 1920s Macon, Alabama, just after the 1915 film The Birth of the Nation which is being used to grow the KKK but to another level of Ku Kluxes. Monsters upon monsters.
And who is there to fight them and save the day if not three black women armed with blade, bullets and bomb. Helped with special powers and kinship with Gullah women and the supernatural.
Published on October 13, ( my birthday) 2020, this book blurred all the genres, redefines narratives and timelines and had me hooked from start to finish. It messed with my expectations and just left me wanting more.
I hope there’s going to be a sequel as these characters are too powerful and inspiring to be left in one novella.
Living Wild Studios 