I’m onto the second reading of this book. I think I heard Christena Cleveland on a podcast talking about her journey and I knew I just had to get her book. I’ve used the saying myself, “God is a Blackwoman.” But I didn’t know there was a book all about it.
The book explores Cleveland’s spiritual/ religious journey as she falls out of love with Christianity as its essentially fathetskygod/white make good and is used to uphold white supremacy, patriarchy and capitalism. Basically just looking out for white cis males.
The book also follows Cleveland’s four-hundred-mile walking pilgrimage across the Auvergne to visit eighteen Black Madonnas. The book manifests Cleveland’s transformation through the Sacred Black Feminine, healing her Black female embodied soul.
Each chapter takes the reader on a journey in the present as Cleveland walks and also into the past as she reflects on her upbringing within her family, the church and society. How she grew up feeling unloved by God, unseen and not looked after. Each chapter also introduces the reader to a Black Madonna, each one Cleveland encounters along her pilgrimage.
It was when I read Chapter 5 and Cleveland introduced us to ‘She who cherishes our hot mess’, the Black Madonna Our Lady of the Sick in Vichy, that I got it into my head I needed to go see this one for myself.
Now I’ve seen the Black Madonna in Le Seu, Barcelona. Even climbed a mountain to see the Black Madonna of Montserrat, just outside Barcelona. But this time, this need felt different. A lot has changed for me since I’ve last seen these Black Madonnas and a lot more life experiences to heal from/ through/ round/over/in.
The Black Madonna of Vichy was decapitated during the French Revolution but the people who were oppressed loved her. They tracked down her head and built her new body out of walnut and put her back together again.
I love this story and it spoke deeply to my soul because I know what it feels like to be separated from my body in an act to fit in. To be disconnected from my body, living in just my mental space and not listening to my physical pains and discomforts but soldiering on. Denying my needs and wants as these are seen as weaknesses, produce feelings of shame and are not welcome here. Squeezing myself into smaller and smaller spaces so as not to take up any room and apologising for the space I do take up.
Been there, done that. Now I intentionally practice being with/in my body. I enjoy an embodied presence in the present. My head has been reattached to my body and I’m allowing my body to lead the way with practice. I’m no lover afraid to express my needs and wants or to walk away if these are not being met.
So once I realised I was definitely coming to Paris this year, I made the arrangements to go that extra mile or two ( well 450 round trip) to see ‘She who cherishes our hot mess’ in the flesh.
It would involve a 3 hour train journey each way. An over night stay and a little hope skip and a jump up to the Notre Dame des Malades, the new church where she stands.
And for a minute there I thought the church was locked …
I’ll leave it here for now because trying to see this Black Madonna turned into a bit of a crusade to see her again and again during my time in Paris. More to follow!
Describe your most ideal day from beginning to end.
A week ago today, I took the journey back to Montserrat. I first visited this multi-peaked mountain range, home of a Benedictine monk monastery, back in 2007 maybe. Then, I was staying in El Bruc, a small village at the base of the mountains, at the artists retreat, Can Serrat, for a month. A bunch of us from the retreat decided one day to climb the mountain range to reach the top, the monastery. To see the Black Madonna we had heard of.
It was hard going. Taking hours, at times using my hands, feet, knees, elbows to reach the top, climbing sheer rock face and rambling through the forests of the National Park.
I was always behind, at the back of the group. Moving slowly, holding everyone up. They kept stopping to wait for me. I told them not to but they said they had to. That they couldn’t leave me alone on the woods. Not knowing where to go, which path to take.
I didn’t ask for their help. They it took upon themselves to be responsible for me. And they resented me for it. Once we reached the top, and entered the Basilica, they all climbed up further steps to go see and touch the Black Madonna. I didn’t go up. I saw her from afar. I denied myself the opportunity to be with her because I was tired. I was also ashamed for moving so slow. For not being as fit as the others in the group. I was upset because my body let me down but also that these strangers had made me feel like shit for being me. For being a fat Black body who wasn’t good enough. I allowed them to take away my joy and self-worth all because I was unfit and slowed them down. But I didn’t ask them to wait on me or look out for me. I wasn’t a child but they seemed to think it was okay to treat me as such. And I allowed them to.
Fast forward to last week, the end of January 2025 and I return to Montserrat. This time I get up early, to catch the special train to Montserrat from the centre of Barcelona. It’s an hour ride on a commuter train heading north out of Barcelona. The train is packed and I’ve overheating with my two coats on, thinking it would be cold in Barcelona in January. I was wrong. The temperatures were glorious. Winter sun has a way of easing the bones, warming the flesh and making everything fluid and relaxed.
The further we moved out of the city centre, the more the train emptied. Until we were moving within the shadow of mountains and trees. The train can let you off at two stops for Montserrat. The first stop is for the airlift up the mountain which takes 4 minutes. The second stop is to catch the slower train up the mountain. 15 minutes of a steep, slow winding climb. I took the second stop as I was in no rush.
Even on the return to Montserrat, I chose once again to make slow progress. Taking my time to reach the final destination. Yes my body is older this time. I’m probably even fatter but I knew I wasn’t going to allow anyone else to dictate my process or to take away my joy.
Once I reached the top of Montserrat, well not really the top, the main station/ base where the shops and cafes are, I popped into the information centre there in the hope of getting a funicular further up the mountain. It wasn’t working this day but I could walk up an easy path to the top if I wanted.
I enquired about purchasing a ticket to get into the Basilica and to visit the Black Madonna this time also. If I could wait till 1.15pm I could see her as well as listen to the choir sing at 1pm for a little extra cost. Of course I wanted to experience it all. So with ticket bought and time to kill, I took my body further up the mountain.
A steep mountain track hugging the rock face took me further and further into the more or less cloudless sky. And I was just breathing in the tranquility and gratitude to be able to make this journey and relive a piece of my past but on my own terms.
There were other people here but it didn’t bother me as I was in my own little bubble of joy, soaking up the sun, the smells of cypress trees and elders and then there were the bells.
Once back down, I grabbed a coffee and just sat outside and watched people go by. My excitement was building, as after years of waiting, I was finally going to see the Black Madonna of Montserrat up close.
The Black Madonna is sometimes referred to by other names, including ‘The Virgin of Montserrat’ and ‘La Moreneta’, sits behind a sheet of glass high above overlooking the alter. One hand holding a sphere is not behind the glass. Her hand sticks though the glass and is available to touch or kiss if you so wish.
Along a corridor and up some steps and then some more to finally come to the chamber where the Black Madonna sits. You proceed in a line past her. Each of us has an opportunity to stop in front of her. To touch her. To pray. I gave thanks to her. And immediately teared up to be with her. To be this close to her. To be able to touch her. I didn’t ask for anything as she is known for granted miracles. I was just happy and grateful to be in her presence.
I journeyed back down to take my seat within the Basilica to then heat the choir song. All the time I can see the Virgin high above the altar looking down on us.
The Choir @ Montserrat
The choir sang for about 15 minutes and gave the congregation a blessing. I’m not religious. I’m spiritual. But I could appreciate the feelings that arose to be within such a remarkable place and to hear such angelic voices rising within the space and vibrating back into my body. Again another emotional moment.
Once the choir retreated. I got myself back into the queue to visit the Black Madonna once again. I was all about getting my money’s worth! No not really, I wanted to say goodbye and just see her up close once again. And as I say, I’m not religious. And I’m not praying or idolising over false idols.
What I see in the Black Madonna is a Black woman. I see myself. I connect with her as she can relate to my suffering. To my body and soul. And I just want to give thanks to her for being there for me at all times. She takes my woes and my joys. She just reflects back to me that we, as Black women, are enough just as we are. No one else needs to bestow any value on us. We see ourselves and we love ourselves. Just the way we are.
After touching her one more time. I walked back into the sun and climbed a steep path up the other side of the mountain, not ready to leave this peaceful sanctuary. A tremendous amount of peace had descended on me during my time within Montserrat and I wanted to carry it with me as I left. Moving became effortless. My heart was light and full of gratitude.
*not so mush a trigger warning but saying it anyways!
I am worthy of consent. I am safe. I can heal from sexual trauma. – Lyvonne Briggs
I’m writing. Or is it rambling? I’m not sure. It’s just that I’m reading at the moment. I’m in my cave (bed) hibernating and I’m reading so many different books. Fiction, non-fiction, poetry and there’s a cross over with what’s happening within my life with my reading ( Does that happen to you?). There’s an echo or a reinforcement for the things that are causing me grief at the moment, worrying the wound as I read and rest.
So writing things out, going long is a way of making sense of it all in the moment. It’s a way of gaining some kind of clarity for now. Not thinking of the future but thinking of gathering the threads at this moment to made make a something out of this mess of yarns.
My mum died when I was 27 years old. I’d just become a mother the year before. I’ve been hearing about the ‘mother wound’ lately. I’m not sure if I understand it completely. But when I hear it, I don’t jump into definitions and theories. For me it’s simply means when my mum died and left me to cope alone. Selfish I know. But I feel as is she left a gaping, bleeding wound that festers and hurts when I worry it. When I press on it, inspect it with my touch.
This morning, following my morning routine, in bed reading (with coffee skipped ahead this morning) I’m reading Sensual Faith: The Art of Coming Home to Your Body by Lyvonne Briggs. I’m reading a section called ‘Surthrivors’ a term Briggs created to try and capture how she was feeling, living after male sexual violence. She felt ‘survivor’ was too flat to describe/ define her experience when she was living/doing what she loved studying theology and religion, in community with loving people and was an acclaimed spoken word and slam poet. “I wasn’t just surviving, I was thriving!” Briggs wrote, hence pointing the more accurate term, ‘Surthrivor’. I love it when we Black women bend and twist language, divest from the standard to better express/ more fully express our feelings and experiences. That’s creative fugitivity for you (thank you Dal).
Briggs goes on to talk about how she got into the ministry so she could change how the church handles sexual abuse, not very well, as there is a silence around it. Or they blame demons instead of the actually men. I’m not here to talk about male sexual abuse. I’m not her to talk about the church. I’m not a religious person. I was brought up saying my prayers. I remember a black bible, creased leather, brought from Trinidad and Tobago with my dad when he stowed away to England. This black bible sat toad-like in the teak sideboard of my childhood living room. West Indian style living room, I may add. I gave up believing in a ‘God’ when my daddy died when I was 9 years old. I’ve now come around to the idea that we are Gods/ Goddesses ourselves, inside us. I’m spiritual rather than religious. So I’m not sure why I’m reading this book.
I lie. Yes I do know why I’m reading Sensual Faith. I followed a trail to this book left by Christina Cleveland and God is a Blackwoman. But also because of the subheading of Sacred Faith: The Art of Coming Home to Your Body, is a journey I always seem to be on.
Anyway. Back to the reading this morning which went on to discuss the worship centre in a church is called the ‘sanctuary’. When you the word ‘sanctuary’, does anyone else think of Quasimodo? ‘Sanctuary, sanctuary!’
A ‘sanctuary’ is a safe or holy place. I wrote a poem titled ‘sanctuary’ and it was about my mum. My mum’s home, body, arms. When she was alive, it was her I went to for safe harbour. I didn’t realise until she was gone. It has come a way for me to practice mothering my own children, through sanctuary for them. Once my mum died, I lost who and where I could return to for safety. I lost my home, my sanctuary when she died and I suppose I’ve been searching for sanctuary ever since, looking outside myself, looking for it in others ( husband for one!)
I don’t how long I’ve been in battle with my being, with my body, chastising her for not being enough. But also for being too much. Too fat. Too broad, too Black. But over the last few years, eyes open, something has been changing or shifting within me and how I view, treat and talk to my body. . Maybe that’s where my mum did me a disservice and where I’m making amends with my kids. I’m not sure she taught me how to find sanctuary within myself, within my own body.
Monday nights I dread. Not always. Just the last few months as I complete my level 3 diploma in counselling skills. I’m not jesting that I hate turning up for this course. And I never use ‘hate’ as a word usually, always thinking it’s too strong a word for a feeling. Too final without any redeeming features. But this is where we’ve got to with this course.
And it wasn’t always the case. I could blame the dark, cold nights I have to turn up for 3 hours of lecturing and talking in an empty, sterile office block. I could blame the electric fluorescent lighting that flickers and buzzes and can give me a bad head. But I would be lying. I’m here to be wide open and honest. So here goes!
This course is taking away pieces of my soul, week after week. And I’m not ashamed to say that I have contemplated dropping out week after week, researching for alternatives. I even enrolled on a supplementary course, decolonising counselling, that would tend to all the damage this course is doing, but I had to withdraw from that due to costs and timings.
If you’ve ever studied counselling and therapy, you’ll know that everything; theories and tools and practices are all taken from dead white guys. Dead white guys acting like Gods (and I don’t mean the internal Gods I’m just mentioned). White male, usually heterosexual and middle class theorists who pontificate that they know everything about what’s happening in everybody’s mental health. They have the solutions to make us feel/ do /be better. As it’s always the individual’s fault and can be traced back to their childhood, their mother? Bullshit!
It hurts to be fed this shite every Monday. In the beginning I pushed back and attempted to decolonise the teaching, the theory, the responses. Bringing in other theorists and arguments. Being the only Black face in the class, girl has to represent.
Until we got to week 9, we were exploring different types of power within the counsellor and client relationship. Power roles within the counselling arena. After a discussion, we were being presented with a list of ‘Further key aspects of power or perceived power’. And yes the list was not an exhaustive list and things could be added, the tutor said. This list did not include ‘race’, ‘ethnicity’, ‘culture’, and I voiced it as such. My comment was laughed at and dismissed as, ‘there’s always one’.
Always one who has to comment on what’s missing from the list? Or always one who has to bring up race? Who knows! I just know how this comment made me feel. Know your audience I say or was I being put into my place? This response indicated to me that this input, which a fundamentally the way white supremacy culture wields power through the hierarchy of the races. It’s the sea that we’re swimming in and to not mention is the usual state of affairs. This interaction indicated to me that this was never going to be on this course’s agenda. Me continuing to challenge the whitewashing of counselling and therapy, me constantly remarking on the culture that we’re operating in wasn’t enlightening my fellow students or suggesting that they become more aware of their ( and my own) unconscious biases. I realised I was just creating issues where they never saw issues. Problems where there are no problems. As race and racism is only a problem when there’s a Black person in the room. It’s Black people who have an issue with race as whiteness isn’t a race, right? Whiteness is a given.
After week 9, and tonight was week 15, I’ve silenced myself. I’ve disengaged from the course, no longer contributing. I turn up and get my attendance and keep my thoughts and comments and feelings to myself. I’m not giving anything of myself anymore to the group, to the course within the face to face sessions as I’ve received the message it’s not welcome, it’s not of value, it’s not relevant. I do not intend to waste my energy and heart and soul on this experience.
This hurts me. I’m making sanctuary for myself. I’m making this experience safe for myself. I’m keeping myself safe within myself, within my body as being in that classroom is no longer safe for me. And to explain that to them, I wouldn’t bother, as they wouldn’t get it. The can’t get it and it would also involve them listening to me, and me being heard, which ain’t happening.
I’m creating sanctuary for myself, within my body and its a practice. I’m using a self-soothing approach, self-talking, loving compassionate approach when I experience something that is harming, hurting, traumatic. I’m letting myself know, like that little girl inside me who needed to be loved and kept safe, I’m stroking my own chest over my heart and saying to her, saying to myself, ‘ You are love, Sheree. I’ve got you I understand why you are feeling unsafe. But I’ve got you. You’re dafe now.” I’m mothering myself. I’m making myself safe. I’m making myself sanctuary.
I’ve been reading. When I read, I feed my wonder and imagination. When I read, I fill up with ideas and dreams and plans.
Reading expands my mind and expands my understanding of the world I navigate.
I cannot stress or emphasise enough how much my world has been rocked or even burnt down since my reading and continued reading of Fugitive Feminism by Akwugo Emejulu.
This isn’t like anything I’ve read before because it goes against everything I’ve been trying to do for the last 50 years; to prove the humanity of Black people, of myself so we can finally be accepted and loved.
But what if we’ll never be accepted? Never be accepted as human beings because who gets to claim humanity is bound up with whiteness, bound up with white supremacy culture?
What if being a human is a construct and is defined by those with the power and was never constructed to allow us, people of the global majority to be as such?
So if I claim non-human what are the possibilities for my being?
This is where I’m heading. This is the space I’m navigating now. I’m making changes from the inside out. In a cellular level this speaks truth and blessings to me. How I {BE} is changing and it includes a whole more ‘fuck offs’. Well that’s how it’s shown up my so far!
It’s been a few days (weeks?) since I’ve been here. And I do hate it when I don’t turn up here because I’m missing out on opportunities for connection, with self and you, at the same time as the longer it goes in between posts the harder it is to get back here.
But I’m back and it was something I wrote on my journal last month that spurred me on to turn up. And I wanted to share it with you as it inspired me to feel better.
And these aren’t my usual activities which I go to to feel better but looking over the list this morning, I can honestly say I’ve been leaning into them the last few weeks without knowing it’s been so. I love when we get the chance to take a step back and reflect and see our journey. I’m so grateful for that.
So what has been making me feel better:
1. Cleaning my space. Be that handbag, bedroom, side table or whole house. I’ve been reaping the rewards of moving my body in cleaning/tidying up and then having the satisfaction of sitting down in a decluttered clear space. It helps the mind to gain clarifying also.
2. Eating something healthy. I’ve been deep in essay writing mode and have been living on toast and crisps and wine! But when I take the time, a break from the grind, to make a salad, or stir-fry and sit and eat mindfully, my body is not only fuelled with the good stuff but I’m resting in a space of joy. I enjoy my food and have the double whammy of knowing I’ve just given myself health.
3. Playing some good music. I’m known to have the tunes blasting in the car, especially as I’m using a friend’s mini convertible. Roof down, tunes high and I’m singing along. But I forget I can do the same within my home. Okay maybe not as loud as when outside. But putting on the mini speaker linked to my Tidal music account, I can move throughout my house listening to the music I love. Music that inspires. Music that I can’t help moving my body to. Music that brings back good memories. And bad. But still manages to get a smile out of me.
4. Lighting a candle. This is a simple act. One I’ve been doing more and more recently as I have candles in every room of my house. I’ve been having them on repeat as I attempt to create a welcoming ambience for anyone viewing the flat. Yes the landlord is selling the flat we’re renting so we have to move. So more people are flowing through the space and having candles glowing is my way of keeping the air clean and scented. It reminds me to take deep breaths and trust that everything is going to turn out for the best. Vanilla, cherry, cinnamon and lavender are my favourites at the moment.
5. Drinking water. Oh my. Now this one is a game changer but I admit I forget it. Daily. Water. I love water inside and out but when I get buried under tasks and emotions, I forget to drink water. That feeling of cold liquid journeying down my throat through my chest to my gut is refreshing, revitalising and a blessing. It only take a moment but still obstacles get in my way. I’m carrying a gallon sized bottle around with me as a means of getting more and enough water. It’s a practice and I’m leaning into it.
6. Sleep a little ( or more). Maybe it’s my age. Menopause. Or the time of year, or my body and mind and soul is just racked with anxious vibes but sleep has been evading me of late. But I’m not going to make it an issue. I’ll take sleep when it comes. And if I can help it, I’ll nap when I feel tired and stay in bed that extra hour if my body calls for it. I rest in other ways too. Be that zoning out in front of the TV, reading or an evening walk. All are a rest from ruminations and allow me to switch off.
7. And finally BREATHE. Yes yes yes. We breathe all the time as it keeps us alive. But how deeply are we breathing? It wasn’t until I picked my meditation practice up again did I realised how long I’m been breathing in the shallows not having the utilising the full capacity of my lungs. Living in the shallows means I’ve been panicking, being on edge, anxious, living on scraps of air when I could have been taking and enjoying big juicy expansive breaths that calm and recalibrate my whole body. I’m breathing deeply. I’m stopping what I’m doing/ being at times to take a few deep breathes. They reoxygenate my body and give me pause for gratitude. Gratitude for being alive in this moment.
I hope you find some inspiration in these practices and try a few. They make me feel better and sometimes we all can do with a reminder of what does make us feel better so we can lean into them more often and more deeply.
When I was teaching, I used to experience ‘Monday Morning Blues’. That dreaded feeling of going back to the grind after the weekend off. Going back to the bells and the timetables and the disruptive kids. One of the many reasons to leave the profession without a safety net in place, without anything lined up, was that I knew if I didn’t go then, I’d never get out. I was getting too comfortable, too used to the regular pay check at the end of each month, justifying the slog, the staying put within an environment that was slowly eating away at my soul.
I used to see cows outside my classroom window and I vowed not to become one of them; a cow put out to pasture, giving up on life and life giving up on them. I knew there was more to life that the 9-5 job, or as it was when teaching 7-7 job. I put my whole life, heart and soul into that job to the point of probably neglecting my child at the time. But I was after perfectionism, acceptance and recognition. I was defining my whole self -worth by how good or bad I was at teaching. And teaching shite I may add. Shite filled up with the words and opinions of mostly white dead men who probably didn’t think much of me being a Black woman.
I was duped into the belief that work was meant to be hard and difficult and long and mostly unrewarding. It was what we were put on the earth to do, to be. To work for most of of our lives for others, propping up the system and if we worked hard enough, we’d get time off at the end with a pension that would be taxed again. This is what I bought into and what was fed to me through family, education and society. To step out of this construction to pursue creativity, to do my own things and be my own boss was seen as weird, a risk, stupidity and misguided to say the least.
I knew how I felt. And I know how I feel. And even then I put a lot of store by how I felt. How I was uncomfortable in my own skin. How I felt a fraud. How I felt unbelonging and always striving for something that would never be mine. Acceptance. Whiteness. The Norm.
Now I don’t have ‘Monday Morning Blues’, because I don’t put that kind of pressure on my days, on my weekends, on my time. I pick and choose when to work or not. I try to have a 3 day week. Tuesday Wednesday and Thursday being the work days and the Monday and Friday flow into a long weekend.
Don’t get me wrong, I’m not idle. I’ll always be practicing my creativity ( I prefer using practice to work). I don’t think I’ll ever retire because being creative is who I am. And when I reserve certain days of the week for outside commitments, ‘work’ the other days are mine to create, to rest, to dream, to plot, to {BE}. And I’m grateful for the circumstance to be able to {BE} this way. I’m also grateful to my younger self who wasn’t afraid to jump and believe and trust that a net would appear to catch her fall. Again and again.
“I want to make things that are beautiful, seductive, formally challenging and culturally meaningful… I‘m also committed to radical social change… Any form of human injustice moves me deeply… the battle against all forms of oppression keeps me focused.”
Carrie Mae Weems
I’ve just sent out the December Studio Notes. I feel it was an epiphany moment for myself. It happened during the process of writing the newsletter that I realised what’s wrong with me. Why I’m experiencing a bit of a funk. And I’m not fighting it either. I’m allowing myself to feel all the feels because that’s what being human is about but also through the process I learn stuff. True.
I’m experiencing a funk at the moment because I’m exhausted. Bone-tired. I thought I’ve been looking after myself and resting when needed etc. However, what I realised today is that it’s not just the physical tiredness I’m experiencing after a busy November of lectures, presentations and workshops. Nah man! I’m also emotionally and psychologically tired because of the type of practice I’ve been doing lately. It’s been focused around agitating, pushing back against the system, white supremacy culture, through anti-racism teaching, anti-blackness rebellions, and holding space for difficult conversations where my blackness is totally exposed. My vulnerabilities have been out there. I realise I’ve experienced re-trigging of trauma and oppressions. And it’s tiring. The work has to be done but back to back gigs of this kind of work is exhausting and at times soul destroying even though I know I’m doing good work at the same time as protecting myself.
But obviously not well enough.
It was already going to happen, but this epiphany has just reinforced my decision to hibernate this winter. To go within and rest and {BE}. I want to fill my pot with readings, books I’m been wanting to read for ages. Writings, my own, for pleasure and seeking beauty within nature and artworks. I’m going back to the beginning in terms of craft and creativity and embracing everything with curiosity and wonder. I’m centring me.
Let me say the again, I’m centring me.
Taking my inspiration from AfroFuturism, I’m centring me and speculating about the future of Blackness. I’m adding my fuel and energy, though rest first and foremost, to me and my creativity. I’m allowing myself the time and space to go with my flow and letting my practice speak for itself.
The message hasn’t changed that we need to burn down white supremacy culture; that we need a revolution. But the delivery will change. I’m using my voice to seduce my audience through my practice.
This isn’t a new thing for me, but it is in the sense of no longer being prepared to do the singing and dancing routine of making white people comfortable around race. I’m realised that a lot of people think that’s it, that’s doing the work for them. Listening to me talk or present or coming along to a workshop, they think that their task is done. Done and dusted, move on.
I want the thorns, the pricks to the conscience and hearts to last long after my disappearance from their view. I want the truths I’ve whispered or shouted into their ears to riddle them with uncomfortableness. If their eyes have been opened to the state of the world, to the system created to keep whiteness superior, then I want them to stay open. That they have no choice but to keep their eyes open and so do something about it. Like I have to be with my lived experience.
My practice can do this, if I give it the time and space to grow and blossom and stick like the barbed sticky burrs from the Pirri Pirr shrubby plant that carries warning signs on Holy Island. These burrs stick and spread, causing a problem which is expensive and time-consuming to eradicate.
As the Carrie Mae Weems’ quote echoes, I want to make things that are beautiful and centre Blackwomen in all our glory for us, not any white gazer saviour, but for us, for myself.
I’m merging myself, self-portraiture, with nature. Self assimilated with nature. I’m exploring my connection with nature through photography( for now!).
I’m exploring the environment and the visibility of Blackwomen within the landscape. Using the photographic image to tell a story. In the process reclaiming the narrative of Blackwomen and nature and photography.
I’m exploring the Blackwoman’s space and visibility in love and in relationship with nature. My audience is the Blackwoman. I want her to enter the space I create through my practice and recognise herself there. I want her feel that she belongs, feel the joy and all the lushness created in that space.
This will be a multidisciplinary experience. This will be a celebration of mixness, hybridity and our bodies in love with nature.
A recent addition to my portfolio has been details about my Trace Mentorship opportunity. This was an applied for opportunity to experience the time and space to focus on my photography through a structured programme with other women over 35 years old.
Through a series of talks, presentations, peer and professional reviews, the aim is to gain confidence, knowledge, exposure and further opportunities to develop our skills and establish our practice.
I haven’t really been able to devote the required time and attention to this programme due to immersing myself within the BALTIC commission, it feels like for most of 2022. With this being complete and installed, back from Washington State, now I have the time to really get to grips with this opportunity.
It started with a portfolio review with three experts. I had the great pleasure and honour of talking one on one with Hettie Judah,Cindy Sissokho and Bindi Vora. And what a tremendous opportunity this was to sit down with them (virtually) and talk about my work, my vision, my mission etc.
Not only were they very positive and supportive about my work, but they also offered inspiration, encouragement, reassurance and permission. Yes from talking to these people within the know, my practice, what I’m doing, or trying to do was recognised and appreciated.
I was given back permission and the confidence to keep doing me. To keep pushing the boundaries, to not place limitations on myself, my practice, or what a photograph can be/ can do.
I’m in a much better place now to expand my way of being, seeing and doing, and continue to bring my mixness, hybridity to what I do. I’m excited to see where this takes me.
I’m enjoying the process as usual and not worrying about the end product. And I’m taking my time, embracing the slow. This feels nourishing and good for my soul.
Living Wild Studios 