power

Anti-racism is anti-capitalism

| Sheree

I really appreciate it when you’ve bought a book and are ready to dive into it, but you’re just not feeling it. You can’t get into it. So onto the book shelf it goes, collecting dust. Maybe even taunting you.

And then, over time, into a different time, you pick up said book again and you dive into this time, deeply. It’s singing it’s message through you mind, body and soul.

This practice happened for me with Women Who Run With Wolves by Clarissa Pinkola Estes and here it’s happened again with What is antiracism? by Arun Kundnani.

It’s that time of year again where I’m due to go back into Sunderland University and lecture within the Social Work Department around anti-racism. This started in 2020, in the pandemic and the Black Lives Matter uprisings around the world. Up until this point there had been no addressing of race and racism within social work training. And you could still say this is the case as one session, 2-3 hours long, is hardly making a dent into racism and its consequences. But I digress.

Anyway each year, my thinking and practices have changed as I’ve read more and developed more as an anti-racist, anti-capitalist agitator, organiser and activist.

I share my learnings and findings as I want to bring about change for everyone. And this transformation can’t be just limited to working on a personal level as the usual anti-racism training/ education would have us believe.

The problem is not just on an individual level, our unconscious biases etc, the problems are structural and are engrained into the bedrock of our societies, countries and communities.

Anyhow, this book What is antiracism? is not only giving me the historical evidence of racism, the term and practices, but is also sharpening my argument around how racism and classism go hand in hand and that you cannot have a revolution without black workers leading the way. As black workers have always fought for freedom and the dismantling of capitalism for everyone, not just for (white) workers as the revolutions within Europe have done.

We have the French Revolution in the 1700s, lead by the urban masses. We have the Russian Revolution lead by the vanguard party for the proletariat. But we have the Saint-Domingue Revolution in the 1700s lead by the enslaved for abolition of all enslavement in the colonies and Europe, in tandem with the French Revolution happening in Paris. The first time that black and white workers were fighting a common cause together on this scale.

Which revolution succeeded?

The revolution lead by the enslaved, black forced labour, which created the sovereign state of Haiti, a black revolution which had at its heart radical action to transform all societies.

This is what we need now.

Over Here Zine Festival 2025

| Sheree

Today, Dal and I were in Manchester as the Over Here Zine Festival again. I think is out third year there together, sharing a table of our creations and laughing far too loud for such a small room in People’s Museum in Manchester.

It was good to be in a space that was created for people of the global majority to share their zines. It’s usually a safe and supportive space. And it still is in some respects. But what is worrying is that more and more white people are infiltrating our safe spaces. I know that white people come in to see and buy our creations. I can this is who we are selling to, while we swap with each other. But at the same time, I noticed white people behind the curtain, on the wrong side of the tables selling zines. But I could be wrong?

An article I read the other year, titled ‘Ontological Expansiveness’ by Chris Corces-Zimmerman, Devon Thomas, Elizabeth A. Collins and Nolan L. Cabrera, where I learnt the language I needed to call out this sense of expansionof white people into black and brown spaces where maybe the ethos and intention is exclusivity.

Ontological Expansiveness is a theoretical framework used under the umbrella of Critical Whiteness Studies (CWS) that was conceptualized by Sullivan (2006) to describe the complex and nuanced relationships that exist among race, Whiteness, and space. Sullivan (2006) argues, “As ontologically expansive, white people tend to act and think as if all spaces – whether geographical, psychical, linguistic, economic, or otherwise – are or should be available to them to move in and out as they wish” (p. 10).

Corces-Zimmerman, Chris & Thomas, Devon & Collins, Elizabeth. (2021). Ontological Expansiveness. 10.1163/9789004444836_058.

I could be wrong, but how is feels to me, and how I’ve been experiencing things, is that white people think and act and move as if they have a right to be in any and all spaces. Sullivan suggests that White people tend to think of themselves as though they are the only people to exist or have worth in the world. Black and brown people just don’t come into the equation. Colonialism is the epitome of ontological expansiveness.

In this example as the zine festival, I’m talking about taking up physical space, but ontological expansiveness also applies to language and who white people claim ownership, through creating definition of what is proper English for example. What’s acceptable is the language and tone and style of whiteness, any other forms of communications are wrong. Yet that doesn’t stop white people wanting to use Ebonics or use the ‘N’ word. And then there’s the appropriate of our cultural practices .

As Sullivan (2006) states, White people frequently act as if, “The appropriate relationship is one of appropriation: taking land, people, and the fruit of others’ labor and creativity as one’s own” (p. 122). Frequently, instances of White people engaging in acts of cultural appropriation represent a fetishizing and exploitation of the language, customs, or practices
of Communities of Color.

Corces-Zimmerman, Chris & Thomas, Devon & Collins, Elizabeth. (2021). Ontological Expansiveness. 10.1163/9789004444836_058.

Of course white privilege is wrapped up in this but it’s not enough to say this privilege needs to be given up or shared. Before anything changes white people need to acknowledge what they are actually doing, but how are they going to do this if they are oblivious to what they are doing?

I invite white people to recognise that they will feel uncomfortable when they do enter spaces that are predominantly non-white and get used to it. As in that discomfort is the seed of change.

107 Days

| Sheree

For my birthday, my beautiful and talented daughter gave me 107 Days by Kamala Harris. I might have dropped some hints beforehand but boy was I pleased to receive this gift.

As soon as I heard Harris had published a memoir all about her run for the President of the United Stated of America, I knew I had to read it.

During that remarkable time from 21 July 2024 to the election 5 November, when Harris was propelled into the run for office, given such a historically short time for campaigning, I was hooked.

Hooked into hope. Having a black/ brown woman as president of the United States wouldn’t just be radical and amazing it would change the world. Harris would change the world, not just through what she stood for in terms of policies, but more importantly what message her face in the White House would say about us to the world. Thanks once again to a black woman stepping up, caring and making changes not for egotistical, selfish gains but for the benefit of all

I’ve always been in conflict with Black Feminism, in that reality that black women receive the worst treatment from everyone within society and yet we go to bat, stand up and fight for everybody’s freedom. We lead from a foundation of love while at the same time surviving and thriving within a world that does not give that same love in return.

We are destroyed on the daily and yet we still love ourselves and each other. That is what we have to do, love ourselves in the face of being unloved by others.

So here I am reading 107 days, feeling as if Harris is talking directly to me because of her writing style and because I’ve watched far too many of her speeches and interviews to hear her voice while I’m reading, I’m taken back to that time of campaigning and I’m crying when I’m reading.

I’m crying for what Harris had to go through during this time and after. The behind the scenes undermining and neglect, to the public abuse and questioning of her credentials, intelligence and race, by her opponents as well as those who were supposed to be her supporters.

How there’s nothing more revealing of what is within a person’s heart as when a black/ brown woman walks into a room and what that individual says or does in response. Do they see the black/brown woman? Do they recognise them for who they are/ as a human being or do they operate through a stereotypical, misogynoir lens?

I’m crying because during those 107 days, I bought into the whole Harris campaign. I had to. No choice. I knew that to get a black/brown woman elected as President was a long shot, was believing in unicorns, was hopeful, blissful dreaming for groundbreaking change.

And I was all in. I had to be. I had to believe it was possible otherwise what’s the fucking point! what would that be saying about how I viewed myself and my place in this world?

I’m crying now not just because of all those hopes and possibilities being dashed when Harris didn’t win. But also because of what the world is like now because she didn’t win and the dick for an arse who is now in control of the White House and what a fucking mess he’s making of the job, the country, the world. how many people he’s hurting and killing because he didn’t give a fuck. Because he doesn’t and never will care. Harris cared and cares.

I’m crying because my heart was broken then when Harris didn’t win and it’s breaking now as I read how Harris was graceful and joyful in her appearances and actions during the campaign while dealing with racist, sexist shit behind the scenes.

Harris was used just like any other black/brown woman, brought in to repair and save the day, without given the proper support or time or resources to do so. But expectations were and still are there to excel beyond anyone/ everyone else while given less than in terms of resources, grace, the benefit of the doubt.

What Harris achieved in 107 days was remarkable and historical and downright amazing. But does she receive her rightful credit and accolades? Not a fucking chance.

I’m crying because I still have hope in the face of such shit. I’m hurting with hope.

Hope is a practicing and we have to keep practicing.

take me dancing, dancing in the rain

| Sheree
i ain’t smiling

retro disco. good tunes. way back to our youth. we’re dancing. enjoying the tuuuunnnnneeees.

i kick off my shoes. barefoot in the grass. the cold september grass.

i look around. blond woman staring. pointing at me. talking to her man. me and my bare feet. laughing. i know she’s not saying anything good about me.

i stare back. she sees i see her. she tries to cover her tracks. too late. bitch. i see you.

before. i’d smile. make it appear as all is well. while i bleed from another wound inside.

before. i’d smile. make her feel better. while i die another death inside.

tonight. i ain’t smiling. i give her cut eye. i stare her down. she looks away first.

i continue to dance barefoot. smiling inside.

where does your energy go?

| Sheree
i ain’t smiling

i’m protecting my peace so i have the energy for me, to {BE} in service for we, the we that looks/{BE} like me

this is all becoming clearer now

i’m not expending or wasting any more time, energy, attention on those (white) people who do not see me. or when they do see me, they do not see me as human

as Akwugo Emejulu says, the black woman can never be a human being

for decades i’ve spent time, energy, attention, through my practice and day to day life, trying to convince others ( white people) of my humanity. i would bend over backwards trying to get accepted, recognised, cherished as a fellow human being

look, please, i’m human. look, please, i feel, i hurt, i bleed. i breathe

no more. i am no longer prepared to play that role. dance this stupid dance. as i will never be accepted, recognised, loved as a human being. the system won’t allow it. (white) people won’t allow it

i’m no longer wasting my energy on proving jackshit

i’m refusing what has already been refused of me ( fugitivity)

i knowing who i be. i am smart, i am kind, i am important ( The Help). and i don’t need/want/entertain any (white) person to tell/grant/recognise me as such

and i’m no longer apologising/ playing it down or safe/ tempering for how i feel/act/ {BE} about this situation

as that just expends/takes/sucks out of me a whole heap and of other energy

i ain’t smiling.

Protecting my peace

| Sheree
i ain’t smiling

I’ve been in a battle with myself.

The lessons I try and pass on to my kids are not to allow anyone else to change you. You go about your business as yourself. Don’t change for nobody.

I’ve been in a battle with myself.

I know my nature. I smile a lot. I lean into the joy of life because I’ve always said life is too short after being touched by death so young ( I now think life is long but that’s another conversation).

I’ve been in a battle with myself.

I’ve noticed I’m walking out now and not smiling. To myself or others. My face is fixed in a neutral stare, going about my business. I don’t not need/ want to look, speak or touch anyone else.

I’ve been in a battle with myself.

Is it my nature to smile and make contact with other (white) people because that’s who I am? Or do I do it to make them feel comfortable and not to think I’m a threat to their safety? Do I smile because I’m happy? Or do I smile to keep others happy?

I’ve been in a battle with myself.

Through speaking with a ( black female) friend recently things have become clearer and more resolute.

i ain’t smiling.

Not smiling, gazing or connection with (white) people while out walking/ coffee drinking/ shopping/whatever, is me, protecting my peace.

i ain’t smiling

| Sheree
i ain’t smiling

People have said to me before – you have a beautiful smile.

Or – you’re beautiful when you smile.

Or – your smile is contagious. I see you smile and I just smile backatya.

Bullshit.

Where I live, black faces are few and far between. But I’ve lived here close to 16 years. It’s my home now. I wouldn’t want to live anywhere else because I’m close to the sea.

But still when I’m walking the streets. My streets. I’m still looked upon as a stranger. That is when they see me.

Because I’m a joyful person, I smile. I smile a lot. Especially after a dip in the sea. Then I can take on the world. I can face the world with a smile.

I have lost count of the number of times I’m walking out, look up to make eye contact with someone walking towards me. Even give a smile or a nod of recognition, a greeting. And there’s been nothing in return. No eye contact. No smile. No recognition of a fellow human being. No connection. Nothing.

And if there has been a gaze at me, it’s not welcoming or positive. It’s been hostile, or questioning or vacant.

Don’t gaslight me into thinking this isn’t the case. This is my experience. You weren’t there. And I’m sick and tired of giving the others the benefit of the doubt.

I’ve never been given the benefit of the doubt. That is never bestowed on me. I’ve accepted it. Allowed it. Made excuses and explanations for it. But no more.

i ain’t smiling.

I ain’t making eye contact. I’m not stepping off the pavement to make room for others. I’m taking up space. My space. Nobody else’s. Mine.

liberation already exists

| Sheree
i ain’t smiling

“The stories begin from the premise that liberation is an already existing and unfinished and unmet possibility, laced with creative labor, that emerges from the ongoing collaborative expression of black humanity and black livingness.”

Excerpt From
Dear Science and Other Stories
Katherine McKittrick

I’m not smiling. I’m not making eye contact. I’m going about my business.

I’m taking up space. My space. Nobody else’s. Mine.

There’s something that’s been happening. I’ve been noticing a shift in the way I’ve been operating.

I’d say it’s since I went on the Black Women’s Creative Retreat at the end of August. probably it’s been rumbling in the background. But this experience crystallised it for me.

It was me with 3 other black women camping in a field in Hamsterley Forest. I need to write further about this experience. But for now, I’d say that for a short time we existed in our own timespace. For a short time, we built our own world. A world in which we were centred and celebrated. Seen and heard. And loved unconditionally.

And then we had to return to ‘civilisation’. What a shock to the system! People are rude. Period.

And I’m no longer giving them the time. My time. My attention. Because they do not see me. They look right through me or they be ignorant towards me.

The image above is part of a new series I’m playing with.

i ain’t smiling.

More to follow.