This is one of my favourite images from my extensive collection.
I know exactly when and where it was taken. Westfjords Residency, Iceland, Feb/March 2017.
This was my go to breakfast. Coffee, cornflakes and Skyr, Icelandic protein enriched yogurt. I love the colours, the composition. The items included. But most of all, I love the memories and feelings just looking at this image evokes.
It takes me back to that time of wonder and discovery during my second time to Iceland. A residency I gifted to myself, writing the application while teaching temporally; frustrated, longing to get out and create.
I stayed for two weeks in the shadows of the mountains, knee deep in snow most days until the thaw came with some greening of the landscape.
I didn’t know what the fuck I was doing there back then. I just knew in my body that I needed to get away, gain inspiration from the landscape and {BE}.
I might not have completed much when I was out there, but I know when I returned the experience shifted my creativity and how I saw myself as a creative.
I saw glimmers of the Northern Lights during this retreat. Pale creamy wisps and trails in a dark navy sky. It was magical and a mystery.
This makes me think about my art-making practice and how most of the time I’m working in the dark, moving out of my comfort zone into the unknown, looking and listening hoping to catch a glimpses of magic and mystery in the process.
What’s created on the page, like this photography, is an archive, a record which when looked upon brings to the surface all the memories and feelings of the process, the experience once again experienced to the full with wonder and a smile.
i’m protecting my peace so i have the energy for me, to {BE} in service for we, the we that looks/{BE} like me
this is all becoming clearer now
i’m not expending or wasting any more time, energy, attention on those (white) people who do not see me. or when they do see me, they do not see me as human
as Akwugo Emejulu says, the black woman can never be a human being
for decades i’ve spent time, energy, attention, through my practice and day to day life, trying to convince others ( white people) of my humanity. i would bend over backwards trying to get accepted, recognised, cherished as a fellow human being
look, please, i’m human. look, please, i feel, i hurt, i bleed. i breathe
no more. i am no longer prepared to play that role. dance this stupid dance. as i will never be accepted, recognised, loved as a human being. the system won’t allow it. (white) people won’t allow it
i’m no longer wasting my energy on proving jackshit
i’m refusing what has already been refused of me ( fugitivity)
i knowing who i be. i am smart, i am kind, i am important ( The Help). and i don’t need/want/entertain any (white) person to tell/grant/recognise me as such
and i’m no longer apologising/ playing it down or safe/ tempering for how i feel/act/ {BE} about this situation
as that just expends/takes/sucks out of me a whole heap and of other energy
Summer Solstice came and gone. I had plans to hit the sea at sunrise, but didn’t make it because I had a restless night what with the heat and house and car alarms going off during the night? Are they sensitive to the heat? I do not know. I thought I was trapped in some kind of twilight zone with the incessant calling alarms and no one moving to switch them off. But I digress. maybe I’m just sensitive to senseless noise!
Mid-year reflections. What can I say? I’m not getting anywhere fast and I’m okay with that.
I FaceTimed with a very dear friend many miles away today and she asked and what’s happening with me. What’s happening in Sheree World?
At first I felt I needed to fill in the gaps with some of this shit and that. Or I’ve been asked to do this shit and that? That I had to show I was hustling and beating the grind real good. But shit ain’t happening in Sheree World and in all honesty I’m happy about that.
I hibernated well into April this year what with going to Paris and celebrating my babies’ birthdays. By the time I came out of my cave, everyone was well into their year, well into 2025. And I could do one of two things ( probably other things too but focusing on just the two for now!).
I could drop everything my heart desired and focused on catching up with everyone else. Max out my diary with jobs and commitments and watch the money roll in.
Or two, I could, continue to roll out of my SheCave slowly and mindfully, carefully and with a whole heap of love and grace for myself and just take things on a day to day basis. No rush no sense of urgency and definitely no panicking.
Which option do you think I chose to follow?
I’m not even sure it was a viable choice because I’m so used to practicing Slow Fugitivity now that it’s the only way I can operate and keep myself sane, safe and thriving.
I’m not measuring my success by how much my bank balance is telling me or more like alerting me to. I’m not measuring my success by how many people are singing my praises. By how many people have my name on this lips and are ready and willing to work with me. Promote me, award me, accept me.
I’m measuring my success on how good I feel moment to moment. How much joy and love am I feeling now? How much care am I giving to my self and those around me? How much am I showing up into situations, gatherings and meetings as myself? Transparent, honest, earnest and hopeful?
How much am I being open hearted, loved, loveable and loving towards myself and those around me?
This is my measure of success.
I’m not turning away from all the shit and cruelty and destruction that is happening around me and in this world. I’m feeling it for the people who are getting caught in the middle of men with big egos who are playing at being leaders and pretending to protect their people. I know what is happening in the name of religion, or history or land and justice. I’m listening and seeing genocide after genocide happening and those responsible not being held to account. I see it and feel it and I want to do more to stop it, to fight against it. So trust me when I say, I do not turn away or ignore it when I choose joy and care and love as my weapons of choice. I’m not living in a fantasy land of all happy happy joy Joy. I’m not being naive or flippant.
I’m choosing to refuse the stories we are being told. I’m refusing to perpetuate the capitalist structures and feed into the patriarchy and imperialist tendencies. I’m choosing to refuse the roles assigned to me as a black woman as just another body to be used and abused and disposed of after I’m no longer useful.
Fuck that fuckery.
So mid-year reflection is that:
* I’ve got no regular working gig on the horizon.
* I’m searching for my tribe.
* I’m dreaming of other possibilities, another way of being.
* I’m refusing the shit sandwich that is offer me again and again.
* I’m refusing what has already been refused of me.
* I’m creating spaces for creative fugitivity.
* I’m creating gaps or breaks in the capitalist dome from which we can break free into the land of possibilities filled with imagination and play.
* I’m embracing craftivism. My word are my weapons. Always have been, always will be.
* I’m lingering in the midst of flight.
* I’m taking MY TIME to stretch OUT my tired limbs. Limbs reaching for the sky, eyes focused on the stars above as I’m breathing deeply, and allowing my deep belly laugh to roll out over the landscape as I pick a rhythm to my own beat and I’m shaking shake shake shaking OUT by big beautiful black behind.
Come join me if you dare. Make sure to bring a plate of food and story to tell as we gonna be gathering around the fire soon to build a free community, or as my dear friend Dal was saying just the other day, build a village. Yes thank you, indeedy!
Let’s get to shaking, shake shake, shaking this shit up!
I’ve been seeking people, groups and organisations that I can become part of.
After a life changing anti-racism training session, which I no longer call it as such, where I realised that what I’ve been doing is really just continuing to centre whiteness and uphold white supremacy culture through this training, I feel the need to not be alone any longer in my views and activism.
I need comrades and solidarity in action.
This search for my tribe has seen me reaching out to the Revolutionary Communist Party( RCP) and the Revolutionary Communist Group – Fight Racism, Fight Imperialism, The Ella Baker School of Organising and their recent conference in London titled Defeating Narratives of Division and just yesterday, attending a meeting of the North East Anti-Racism Coalition. Let’s explore each of these experiences in turn as there has been much learning as well as clarification of where I stand in the mix.
First, my main concern around the anti-racism training I’d been doing for the last five years was that it wasn’t looking at the class system, oppression through class which is a result of capitalism. It really isn’t critical enough, or even analysing capitalism and how this is our common enemy. Through focusing on whiteness, white privilege and white supremacy culture is fails to acknowledge and really get to the roots of what and where racism came about. Race was the creation of the rich landowners afraid of the workers, both black and white, rising up and revolting. So they created the elevated status of whiteness, and the white class to bestow certain right and privileges on to the poor white workers who shipped over to the Americas for a better life form England as a means of separating them from this black workers they were so recently working side by side with. To continue to maximise profit through brutal working conditions the white working class was created, whiteness was now at the top of the hierarchy and could weld power over black workers who were once their comrades and fellow sufferers.
I realised that the common enemy is capitalism. We may have differences but we can find that common ground and come together to fight for better lives and conditions, or even destroy the whole capitalist system as then everyone, every worker would be better off. The means of production and money and gains within society would the shared out equally to all members of community. No one would be ruling over another, no bourgeois as Marxists would say.
I was looking for comrades and solidarity not allyship so I started to explore the Revolutionary Communist Party UK which split off from the Revolutionary Communist Group ( Fight Racism, Fight Imperialism) in 1978. I’ve been exploring them both really once I established the distinction between them. I’ve reached out to both, subscribed to the newspaper, Fight Racism, Fight Imperialism and bought some books. I must say it’s kind of like a labyrinth to try and get involved. The need for some connection or someone to just respond in an email what they are doing and how someone like me could get involved was needed. They want to talk to you on the phone and share what they are doing and almost interview me in terms of what I’m looking for or do or think. I’ve felt at times as if I was being tested for something.
Then I received a long essay to read. Marxism ‘v’ Identity Politics, which is what the RCP stands behind and I assume RCG ( FRFI) do also. It’s a long read but I persevered. From the beginning by back was up because they were talking about women, and women being slaves to men and being oppressed before capitalism was created. I got the feeling that when they were mentioning women they were referring to white women. But I read on. And in all honesty I cannot stand behind this document if this is what Marxist and Communists stand for.
I know within this document , it is repeated that Marxists stand against all oppressions and yet it still uses the language of the oppressor in terms of using ‘immigrants and non-whites’ and ‘oppressed minorities’ . I find its tone offensive, condescending and dismissive.
Failing to acknowledge that Third World/ Black Feminism has always been about fighting all oppressions for the betterment of all, being anti-capitalist, anti-imperialist etc. I feel where feminism is mentioned within the article it is just referring to white feminism.
I do take on board and agree to a certain degree that intersectionality and identity politics are divisive. I have tended to adopt an intersectional approach to issues now. But I have to take issue with the lack of respect and care demonstrated towards people’s difference within the piece. It almost feels as if the document is calling people who fight along identity lines against oppression as stupid or near sighted and just thinking of the individual.
There is a case for being forceful and adamant about what Marxism stands for, but I just didn’t feel the care and kindness and joy within the piece which I seek within any movement I am part of.
So I’ve left my Marxist/ Communist involvements there as they focus on the workers, as capitalism, imperialism, colonialism are the problems, we can come together and fight together on but not at the expense of love as the foundation. I felt the love and joy at the recent Defeating Narratives of Division conference in London with the Ella Baker School of Organising but I think this was coming directly from the creatives present as well as the gay and trans-people present. That’s how we want our movement to feel, joyful , respectful and loving and caring for each other. I am still waiting to hear back from the organisers of this conference in how I can get more involved.
Finally, yesterday I took a trip to Hartlepool to attend the North East Anti-Racism Coalition gathering so find out what they are all about and up to. Formed in 2024, they aim to make the North East a region that actively opposes racism and hatred based on religious identity. I was interested in finding out about their journey this far, what they stand for and what are their next steps. It was well attended, with the majority of people being white. After details about how the coalition has developed and where they see things going focusing on campaigns, membership, raising awareness and learning, we were tasked, our tables, to introduce ourselves and why we were there. I was the only black person on the table and while I said I was there to agitate, others were there to gain information to take back to their organisations, maybe not realising that they were also there to give not just take. But let’s go on.
Next was the keynote speaker, Matt Storey from Cleveland Office of the Police and Crimes Commission. He gave a powerful speech about how diversity within the region is a positive, a strength and how they are standing up against the racist riots of last summer, but he frequently referred to people of the global majority within the region as immigrants, or refugees and asylum seekers, people who had come here on boats so to speak, not once referring to the black and brown people who were born here in the UK, or the region who have been here for hundreds of years. For me this is just playing into the narrative that we do not belong here. There was talk of fighting and defending these diverse groups of people, again falling into the white savourism narrative. I am not your victim, I do not need saving, I need comrades and solidarity. We don’t need any more heroes thank you.
From here it was to get into working groups to focus on such things as membership, campaigns, learning hubs, and research. Let’s just say something about their research. It was billed as if the coalition was going to share some research. The person presenting their findings another white person came to the conclusion that more research was needed and was beyond the scope of the working group and should be taken on board by the wider/ whole coalition. The research proposed, you guess it, a survey of black and brown people in the region to share their experiences of racism. It can be done anonymously but if you give your contact details you will be put into a prize draw to win £100 in shopping vouchers. So please share with your networks as the deadline is 18 July.
Of course everything I’ve just said there about the survey is done in a sarcastic tone as I am not promoting people of the global majority in the region to complete this survey as from my point of view there is plenty of research completed which demonstrate racism exists. Maybe they want some up to date data after the riots of 2024, but still I’m sure there is research out there where they wouldn’t have to exploit or expect us to share our experiences once more or fall into this habit of having to prove it exists once again. There was no mention or indication as to what this research would be used for afterwards either.
I joined the campaign working group to see what was happening there. One question we talked about in smaller groups was how can we build better connections across difference. Things that came up was attempting to find that common ground, where there is mutuality over issues that we can come together on and work together on to bring about change for everyone. Yes I can get behind this.
But then, from the few other black and brown people who were part of this small group, I got the impression that is was a competition to share as many stories and instances of when and where they experienced racism. Of course the white people in the group were lapping this up but I felt it was again a way to prove that racism exists and is happening or has been happening within the region for generations. And this is true, but for me I am past trying to convince anyone that racism exists. For me it is a given, let’s move on. For me it’s just treading water.
And the last point, from another group’s feedback, a white woman speaking said that it would be really important for building connections to hear first hand from black and brown people about their lived experiences around racism. It helps others to understand it, she said. And I disagreed saying it just re-traumatises someone to retell their experiences of racism again and again to strangers, no doubt. A black man disagreed stating that we should be sharing, telling our stories. And I just said well from personal experience, I’d rather not be triggered and again it’s as if we are spending our energy on trying to prove it exists. That racism exists. I’d rather focus on our joy, black joy which white people do fin threatening but at least ti would demonstrate we’re not just cardboard cut outs created to experience race and racism.
After this I left. I left early because I’d had enough. I felt as if I was on different page to people who where at the event. I know it’s not an either/ or, it’s a both/and. But for me what was lacking was listening to each other. People were talking over each other, people were there to take at the same time as be heard, but there wasn’t much giving and listening.
I know I’m a lone wolf in terms of being fugitive. In terms of the way I think and operate. I listen and consolidate and try to meet a consensus but there was just not enough respect and comradeship within the room for me. It was very transactional and very little care and love and kindness.
So I’m still on the hunt for my tribe. I wanted to contribute to whatever was happening already. Contribute to the flow already happening. But as of yet I have not found this space. Maybe need to create my own that can hold all the contradictions and differences but is build on solidarity, respect, kindness, care and love.
It was so good to have a deep dive into my practice, my work around fugitivity and refusing to perpetuate white supremacy culture. And it was all welcome at Feral Words. Nothing off limits and it was so liberating to try and make sense of all the concepts and ideas and feelings that are circulating within and without of me at the moment in time. A very disturbing time.
It makes a difference when we’ve got the light. And it’s warm with it.
I’m in a three day streak of getting into the sea, straight after the school run. The tide has been in too. Which I love.
I love it when the bay is full to the brim with sea. I don’t have to walk far before I meet the water.
I give thanks when I greet the sea. Because she’s always there for me. Not judging me. Not rejecting me. Just welcoming me.
In the past, the sea has healed me again and again. The first time of any significance was when I miscarried our second child, back in 2009. We moved to the coast soon after as I needed to heal.
And to be healed is not a one time thing. Healing is a life long process. Sometimes I’m locked into my healing journey and sometimes I veer off course and need something or someone to remind me to get back into the practice. The practice of healing.
So with a new month comes a renewal. And this is the time of year to renew. Spring is well and truly with us now. And the blossom may be receding and just pink petals on the wind, or white even. But I’m catching hints of bluebells.
So my list of habits and actions to lean into for a May of Healing includes:
A high protein breakfast.
Making sure I get 8+ hours of sleep each night. Priority!
Getting lost in a few good books.
Walking each day. Getting outside into the light.
Getting into the sea as often as possible, at home and away.
Visual journaling daily.
Getting back into painting for pleasure. To hell with the results.
Increasing my fruit and veg intake.
Increasing my water intake. At least 2litres a day.
Continue on my strength training journey.
Insight timer daily.
Reconnecting with friends and family I haven’t talked to for a while.
Solo dates like to the cinema or a museum. Or a delicious meal out for one!
Acquire some new plant friends.
Create a zine or two.
Plan the summer holidays for Miss Ella and me. And also solo me!
Keep traveling for pleasure and joy instead of work commitments and responsibilities.
*not so mush a trigger warning but saying it anyways!
I am worthy of consent. I am safe. I can heal from sexual trauma. – Lyvonne Briggs
I’m writing. Or is it rambling? I’m not sure. It’s just that I’m reading at the moment. I’m in my cave (bed) hibernating and I’m reading so many different books. Fiction, non-fiction, poetry and there’s a cross over with what’s happening within my life with my reading ( Does that happen to you?). There’s an echo or a reinforcement for the things that are causing me grief at the moment, worrying the wound as I read and rest.
So writing things out, going long is a way of making sense of it all in the moment. It’s a way of gaining some kind of clarity for now. Not thinking of the future but thinking of gathering the threads at this moment to made make a something out of this mess of yarns.
My mum died when I was 27 years old. I’d just become a mother the year before. I’ve been hearing about the ‘mother wound’ lately. I’m not sure if I understand it completely. But when I hear it, I don’t jump into definitions and theories. For me it’s simply means when my mum died and left me to cope alone. Selfish I know. But I feel as is she left a gaping, bleeding wound that festers and hurts when I worry it. When I press on it, inspect it with my touch.
This morning, following my morning routine, in bed reading (with coffee skipped ahead this morning) I’m reading Sensual Faith: The Art of Coming Home to Your Body by Lyvonne Briggs. I’m reading a section called ‘Surthrivors’ a term Briggs created to try and capture how she was feeling, living after male sexual violence. She felt ‘survivor’ was too flat to describe/ define her experience when she was living/doing what she loved studying theology and religion, in community with loving people and was an acclaimed spoken word and slam poet. “I wasn’t just surviving, I was thriving!” Briggs wrote, hence pointing the more accurate term, ‘Surthrivor’. I love it when we Black women bend and twist language, divest from the standard to better express/ more fully express our feelings and experiences. That’s creative fugitivity for you (thank you Dal).
Briggs goes on to talk about how she got into the ministry so she could change how the church handles sexual abuse, not very well, as there is a silence around it. Or they blame demons instead of the actually men. I’m not here to talk about male sexual abuse. I’m not her to talk about the church. I’m not a religious person. I was brought up saying my prayers. I remember a black bible, creased leather, brought from Trinidad and Tobago with my dad when he stowed away to England. This black bible sat toad-like in the teak sideboard of my childhood living room. West Indian style living room, I may add. I gave up believing in a ‘God’ when my daddy died when I was 9 years old. I’ve now come around to the idea that we are Gods/ Goddesses ourselves, inside us. I’m spiritual rather than religious. So I’m not sure why I’m reading this book.
I lie. Yes I do know why I’m reading Sensual Faith. I followed a trail to this book left by Christina Cleveland and God is a Blackwoman. But also because of the subheading of Sacred Faith: The Art of Coming Home to Your Body, is a journey I always seem to be on.
Anyway. Back to the reading this morning which went on to discuss the worship centre in a church is called the ‘sanctuary’. When you the word ‘sanctuary’, does anyone else think of Quasimodo? ‘Sanctuary, sanctuary!’
A ‘sanctuary’ is a safe or holy place. I wrote a poem titled ‘sanctuary’ and it was about my mum. My mum’s home, body, arms. When she was alive, it was her I went to for safe harbour. I didn’t realise until she was gone. It has come a way for me to practice mothering my own children, through sanctuary for them. Once my mum died, I lost who and where I could return to for safety. I lost my home, my sanctuary when she died and I suppose I’ve been searching for sanctuary ever since, looking outside myself, looking for it in others ( husband for one!)
I don’t how long I’ve been in battle with my being, with my body, chastising her for not being enough. But also for being too much. Too fat. Too broad, too Black. But over the last few years, eyes open, something has been changing or shifting within me and how I view, treat and talk to my body. . Maybe that’s where my mum did me a disservice and where I’m making amends with my kids. I’m not sure she taught me how to find sanctuary within myself, within my own body.
Monday nights I dread. Not always. Just the last few months as I complete my level 3 diploma in counselling skills. I’m not jesting that I hate turning up for this course. And I never use ‘hate’ as a word usually, always thinking it’s too strong a word for a feeling. Too final without any redeeming features. But this is where we’ve got to with this course.
And it wasn’t always the case. I could blame the dark, cold nights I have to turn up for 3 hours of lecturing and talking in an empty, sterile office block. I could blame the electric fluorescent lighting that flickers and buzzes and can give me a bad head. But I would be lying. I’m here to be wide open and honest. So here goes!
This course is taking away pieces of my soul, week after week. And I’m not ashamed to say that I have contemplated dropping out week after week, researching for alternatives. I even enrolled on a supplementary course, decolonising counselling, that would tend to all the damage this course is doing, but I had to withdraw from that due to costs and timings.
If you’ve ever studied counselling and therapy, you’ll know that everything; theories and tools and practices are all taken from dead white guys. Dead white guys acting like Gods (and I don’t mean the internal Gods I’m just mentioned). White male, usually heterosexual and middle class theorists who pontificate that they know everything about what’s happening in everybody’s mental health. They have the solutions to make us feel/ do /be better. As it’s always the individual’s fault and can be traced back to their childhood, their mother? Bullshit!
It hurts to be fed this shite every Monday. In the beginning I pushed back and attempted to decolonise the teaching, the theory, the responses. Bringing in other theorists and arguments. Being the only Black face in the class, girl has to represent.
Until we got to week 9, we were exploring different types of power within the counsellor and client relationship. Power roles within the counselling arena. After a discussion, we were being presented with a list of ‘Further key aspects of power or perceived power’. And yes the list was not an exhaustive list and things could be added, the tutor said. This list did not include ‘race’, ‘ethnicity’, ‘culture’, and I voiced it as such. My comment was laughed at and dismissed as, ‘there’s always one’.
Always one who has to comment on what’s missing from the list? Or always one who has to bring up race? Who knows! I just know how this comment made me feel. Know your audience I say or was I being put into my place? This response indicated to me that this input, which a fundamentally the way white supremacy culture wields power through the hierarchy of the races. It’s the sea that we’re swimming in and to not mention is the usual state of affairs. This interaction indicated to me that this was never going to be on this course’s agenda. Me continuing to challenge the whitewashing of counselling and therapy, me constantly remarking on the culture that we’re operating in wasn’t enlightening my fellow students or suggesting that they become more aware of their ( and my own) unconscious biases. I realised I was just creating issues where they never saw issues. Problems where there are no problems. As race and racism is only a problem when there’s a Black person in the room. It’s Black people who have an issue with race as whiteness isn’t a race, right? Whiteness is a given.
After week 9, and tonight was week 15, I’ve silenced myself. I’ve disengaged from the course, no longer contributing. I turn up and get my attendance and keep my thoughts and comments and feelings to myself. I’m not giving anything of myself anymore to the group, to the course within the face to face sessions as I’ve received the message it’s not welcome, it’s not of value, it’s not relevant. I do not intend to waste my energy and heart and soul on this experience.
This hurts me. I’m making sanctuary for myself. I’m making this experience safe for myself. I’m keeping myself safe within myself, within my body as being in that classroom is no longer safe for me. And to explain that to them, I wouldn’t bother, as they wouldn’t get it. The can’t get it and it would also involve them listening to me, and me being heard, which ain’t happening.
I’m creating sanctuary for myself, within my body and its a practice. I’m using a self-soothing approach, self-talking, loving compassionate approach when I experience something that is harming, hurting, traumatic. I’m letting myself know, like that little girl inside me who needed to be loved and kept safe, I’m stroking my own chest over my heart and saying to her, saying to myself, ‘ You are love, Sheree. I’ve got you I understand why you are feeling unsafe. But I’ve got you. You’re dafe now.” I’m mothering myself. I’m making myself safe. I’m making myself sanctuary.
Happy New Year! Yes I know January 1st 2024 has come and gone. And yes I know it’s probably well past the time period to be wishing anyone, anywhere a happy new year. But I don’t care. This is when I’m coming back to the website, the blog, the public domain. March 2024.
I didn’t plan it as I didn’t think it would be possible this year what with my commitments all over the place but it does feel like that I’ve been on retreat for the last 3 months; the first 3 months of 2024. What with one thing or another; illness, lack of energy, lack of focus, lack of motivation, I’ve had to just ease myself into this year. And I still don’t feel that I’m fully present to this time period yet, but I’m getting there.
I had to intentionally put this into my to -do list today; to turn up here and write something. There’s been the lack of motivation and energy thing but there’s also been a block, or limitations I’ve been putting on myself in term of creating here or anywhere. I’ve been caught in a loop of asking myself, what have I got to say? What can I say as the world is falling apart? Nothing seemed/seems enough. I wasn’t good enough. So let’s stay hidden and quiet and safe, I convinced myself.
But there is only so long that I can live with myself doing/ being this/that. I was getting comfortable being uncomfortable or getting comfortable in numbing myself to the uncomfortable feelings as a means of getting by and through and over and under. To just breathe.
I return today simply to cross something off my to-do list. But in many ways it is so much more than just that. I’m back, I’m ascending out of the ashes into some kind of flame. Or at least the pilot light is back on in terms of writing/ being here/ turning up.
One thing that has been on a constant burn, a low humming of heat over these last 4 or 5 months has been my visual journaling practice. The image above was created today at my table in the corner of my bedroom where I’ve gotten into the habit of turning up daily just to see what wants to appear. I’ve been listening to the ancestors, the guides who want to speak. I’ve been enjoying the process.
I’ll be sharing some more visual journal spreads in the coming days as well as curating a new portfolio to archive them all in one place as if I don’t archive my creative practice, who else will?