decolonisation

Remembering Nakba

| Sheree

Today marks the 78th anniversary of Nakba.

What is Nakba?

Nakba refers to the ethnic cleansing, genocide and apartheid of Palestine by Zionist militias to make the land clear for the creation of Israel in 1948.

This premeditated military campaign resulted in the murder of thousands of Palestinians, the destruction of hundreds of villages and the displacement of nearly 80 per cent of Palestinians from their homeland.

The violence went on for more than a year, and the result was the creations of the State of Israel taking over 78 percent of historic Palestine.

West Bank and Gaza made up the remaining 22 percent. This too fell into Israeli hands later and remains under Israeli military rule today.

What is also disgusting is that Britain had a hand, still has a hand, in all of this, due to the “Balfour Declaration”.

For 100s of years Palestine was part of the Ottoman Empire. During the First World War, Palestine was captured but the British. The League of Nations then gave Palestine to the British to mandate. Not taking into account the wishes of the Palestine people, the British were given control of the land, making decisions for the native population until it was decided they were deemed capable of being an independent state. How colonialist is that?

Great Britain, didn’t care about what was right. Didn’t care about the Palestinians who have lived within their homeland for centuries. Nope.

The British Mandate incorporated the “Balfour Declaration” that pledged to establish “in Palestine a national home for the Jewish people”, who made up less than 10 percent of the population at the time. 

So all the time Palestine as under the mandate, 1923- 1947, the British were working with Zionists to suppress and eradicate Palestinians, through whatever means necessary, to create a homeland for Jews. Facilitating the immigration of European Jews to Palestine, providing weapons for Zionist’s and training them to kill, all increased the occupation of Palestine by Jews and suppressed the native people, Palestinians.

Once Britain announced its plan to end the mandate in 1947, they left it up to the UN to decide the fate of Palestine. The United Nations decided to partition Palestine into two : 55 percent to a Jewish state, and 45 to an Arab state, while keeping Jerusalem under international control.

It sickens and angers me that other states play god over other states. What right do they have to take away the land and home of the Palestinians?

Palestinians were not consulted over the proposal which never materialised. Because once Britain announced its withdrawal, Zionist groups began their attacks on Palestinians to have complete control over all of Palestine for the return of the Jews.

Nakba was the result.

I do not declare to know the full history. I’ve probably butchered the history as I’ve tried to share it here. Please go and read up on it yourself as it wouldn’t be the first time that histories are shared as ‘facts’ and are really just ‘lies’, manufactured to make the oppressors the victims and heroes.

One thing I am sure about as fact is that the Palestinian people have been brutalised and persecuted from time, kicked and killed out of their own country to make way for ‘the promised land’ of a another people, and that somehow makes it all okay?

Zionists called it a ‘transfer’ of people to other places. I call it genocide. Innocent people killed indiscriminately to create the State of Israel, was wrong then and continues to be wrong today.

Further reading here and here.

Creative Fugitivity Practice In Community

| Sheree

What do you do to be involved in the community?

I’m been expanding my reading of late. I’ve just become a member of the Abolitionist Futures Reading Group which is focusing on abolition, obviously.

Reading in community, sharing ideas and thoughts which are probably considered radical, revolutionary to the majority is so refreshing and affirming.

It makes me feel less alone in my way of thinking and {BEING}. It gives me hope that there are alternatives to the current system and that together we can get there.

Abolition, might be associated recently with prisons, or defunding the police, and closing detention centres.

But abolition is much more than this. Started with the aim of abolishing Transatlantic Slavery, abolition of prisons has been there since the inception of prisons themselves. Abolition is revolutionary because in order to decarcerate the Prison Industrial Complex not only does the whole of society have to change, be overhauled not reformed as that just wouldn’t work, but we also, the people have to change.

The world has to change at the same time as the people within this world change. We have to move away from the indoctrinated belief that prisons and the police, state terror more like, are the only means of deterring crime and criminals. Which jus isn’t the case.

We have to stop focusing on the individual ‘evildoers’ who deserve the harshest punishments for whatever crimes they committed, to taking an honest look at our societies and cultures that have forced people to commit such crimes ( or in a lot of cases no crimes being committed but still punished with prison sentences.)

I’m talking about poverty, economics, drug abuse, race, class, sexuality, isolation, migration etc.

To reiterate, rather than try to imagine one single alternative to the existing system of incarceration, we might envision an array of alternatives that will require radical transformations of many aspects of our society.

Alternatives that fail to address racism, male dominance, homophobia, class bias, and other structures of domination will not, in the final analysis, lead to decarceration and will not advance the goal of abolition. – Angela Y. Davis

Me reading, thinking and becoming anti-prisons, anti-establishment, becoming an abolitionist is just the next step on this journey of fugitivity, via black anarchism. And I’m so pleased and relieved that I don’t have to walk this path alone. I have a community around me as support.

Over on patreon

| Sheree

I spend so much time and energy on the work I share at Sunderland University, one or two sessions, out of their social work studies that I’ve decided the share what I create over on my Patreon in a special collection.

It’s just the power points for now. I’ll go back in at some point and share the resources as well. But I just thought it might be of some use for someone else. I’m not expert either. And my style and message has changed over the six years of doing it. I’m mighty please withy last one, November 2025, because I just centred blackness all the way. I was unapologetic and intend to stay this way.

Go check them out if you’re interested.

Anti-racism is anti-capitalism

| Sheree

I really appreciate it when you’ve bought a book and are ready to dive into it, but you’re just not feeling it. You can’t get into it. So onto the book shelf it goes, collecting dust. Maybe even taunting you.

And then, over time, into a different time, you pick up said book again and you dive into this time, deeply. It’s singing it’s message through you mind, body and soul.

This practice happened for me with Women Who Run With Wolves by Clarissa Pinkola Estes and here it’s happened again with What is antiracism? by Arun Kundnani.

It’s that time of year again where I’m due to go back into Sunderland University and lecture within the Social Work Department around anti-racism. This started in 2020, in the pandemic and the Black Lives Matter uprisings around the world. Up until this point there had been no addressing of race and racism within social work training. And you could still say this is the case as one session, 2-3 hours long, is hardly making a dent into racism and its consequences. But I digress.

Anyway each year, my thinking and practices have changed as I’ve read more and developed more as an anti-racist, anti-capitalist agitator, organiser and activist.

I share my learnings and findings as I want to bring about change for everyone. And this transformation can’t be just limited to working on a personal level as the usual anti-racism training/ education would have us believe.

The problem is not just on an individual level, our unconscious biases etc, the problems are structural and are engrained into the bedrock of our societies, countries and communities.

Anyhow, this book What is antiracism? is not only giving me the historical evidence of racism, the term and practices, but is also sharpening my argument around how racism and classism go hand in hand and that you cannot have a revolution without black workers leading the way. As black workers have always fought for freedom and the dismantling of capitalism for everyone, not just for (white) workers as the revolutions within Europe have done.

We have the French Revolution in the 1700s, lead by the urban masses. We have the Russian Revolution lead by the vanguard party for the proletariat. But we have the Saint-Domingue Revolution in the 1700s lead by the enslaved for abolition of all enslavement in the colonies and Europe, in tandem with the French Revolution happening in Paris. The first time that black and white workers were fighting a common cause together on this scale.

Which revolution succeeded?

The revolution lead by the enslaved, black forced labour, which created the sovereign state of Haiti, a black revolution which had at its heart radical action to transform all societies.

This is what we need now.

I refuse to allow you to suck me dry and believe you’re doing me a favour

| Sheree

I’m trying here. Really trying to look after myself. To rest when I need to. To eat well. To move my body. To protect my mind, body and soul. To make a way out of nothing. Protect my energy. From what I hear you say?

Vampires. Blood fucking sucking vampires. I’m not referring to the Count here. I’m referring to those people who treat others like a puppet or pawn ( insert whiteness/ white people here).

All paternalistic, thinking they’re doing me some kind of favour when they take my ideas and run with them and then come back to me ( that is if they do) and present some kind of gig/job/role for me to carry out sometimes for free( sometimes for a fee) and think/expect/assume that I’m okay with this. That I’d jump at the chance of doing this shit for them on their own terms with them assuming all the control and power when I’ve been doing this shit by myself for others for as long as time, without shit from them.

Exploitation. Extraction. White supremacy culture comes to mind. Comes to heart here.

No discussion. No seeking permission. No asking if this is okay. Nothing.

Except the conceited, privileged, racist assumptions/ take over that this is something I would do and not refuse to do because … that I need them? Or that I need the money or the exposure? That this is the only way to do it? Or what?

I don’t know because they didn’t see fit to talk to me about it.

So many things are wrong about this situation. The whole concept. The timeframes. The costings. The language used to describe my people. My community.

Not to even mention that they spelt my name wrong throughout the whole fucking ‘proposal’.

I don’t think they know who they are dealing with. I don’t think they really know who I am or have been listening to me all along. Really listening to me and understanding who I am and where I’m coming from.

There’s blood in the water.

The sun has broken through the dark.

Vampires are not feasting on my fucking soul anymore.

I sold my soul once before and it didn’t turn out well for me.

With soul and dignity and integrity intact I’m not about to surrender them again for jackshit. For someone who does not hear/ value/ see me.

I refuse.

Jog on!

Gaining Clarity

| Sheree

I’m been talking here about finding my tribe. About my search for comrades in solidarity. I’ve remained pine in the process, for real. From one particular source I asked for further reading, as something was niggling me. Id expressed my concerns in terms of using the oppressors language as well as, well I felt as, the lack of warmth, kindness, care and love. And then through the further reading it all became clear. This was my response.

I believe that there needs to be unity to fight all oppressions. You can’t fight racism without fighting against capitalism.

But I realise through this further reading where my concerns lie. It’s not in the socialist/Marxist movement as a whole but it’s with the people who make up the movement.

I’m not sure if the people of the movement have/ or continue to take the time to work on their own racism. There seems to be a given that because the movement is against all oppressions that it means those who are part of the movement can’t be racist or sexist because they say they are against all forms of oppression. Saying it is one thing. Practising it is another.

In practice there is still the use of the oppressors language as I’ve mentioned before. Using ‘non-white’ or ‘minorities’ is offence as they still centre whiteness which is used for division and oppression.

The articles mention the BPP alienating white people because of their support for Black Nationalism and Separatism, and their language used around Black Power. You even mentioned yourself that we can’t fight capitalism through language and its use. Modifying language is not going to bring about material change you say.

And yet it is language the party is using to rally the masses, to bring people together.
Language is the tool of persuasion no? Language is the tool of education.

But if that language continues to use the language of the oppressor and is offensive to certain groups of people, they are accused of being confused, ill informed and falling into the identity politics trap again.

However, from my experience, through reading the literature of the party, I feel that the language used reflects a party line where the people behind that line are not continuing to work on their own racism/ biases while focusing their efforts on society’s ills, outside of themselves.

I do not feed into white supremacy culture with the characteristics of either/or. I believe in and/both. That means for me, there has to be the work on the individual’s internalised racism and sexism at the same time as working against oppressions within society. Working on our own blind spots and prejudices can only benefit the movement as a whole. Where this fails to take place is where the oppressors divide and rule become fixed without our recognition of it.

To say that ‘non-white’ is every day language, quote, ‘commonly understood by ordinary people as respectful ways to refer to some people who are oppressed’, as a black person being referred to as ‘non-white’ is offensive to me and I’m not really bothered if other black people are okay with it. I might be falling into an identity police trap but one my identity is not built on my relation to whiteness that is racism. Two, if someone says they find it offensive and that is not recognised or is questioned and explained away as being the norm is denying that person’s experience which is racist. Three, to bring this up then to have it dismissed as being defensive and accusing someone of being a bigot/ racist and dismissed as a distraction from the cause is another example of an individual failing to check themselves and work on themselves to combat their racism/ discrimination tendencies.

I work on myself daily to check my prejudices or biases or judgments and blind spots. I only wish more people would also as I do believe the world would be a better place because of it. Movements and societies are groupings made up of individuals. Working on the individual at the same time as the collective can only strengthen that connection and keep moving it forward in an effective way, I believe.

If we think about what is happen in the USA today, and the ICE raids within every community. The Latino community is coming out and asking where are the black people why are they not out here on the streets with them protesting? Why are they sitting this fight out etc.?
Black people are tired, esp. black women. Black people told everyone to vote for Kamala Harris and they didn’t listen. They voted for Trump. And now he is doing all that he said he would do.

Now people are asking for black people once again to put their bodies on the line. And yeah this is a prime example of the ruling class dividing and ruling. Pitting one group against another. But what is true there and what is true here, black people only make up a small percentage of the population. In the states 12% here 4% with other ethnicities. And yet it is expected for us to save the world. ( Aside here we might be termed ‘minorities’ within these countries but we are the global majority. I don’t use ‘minorities’ because it is used as language of control. Black Feminism or Third World Feminism has always been global in its remit).

It is expected for black people to put aside those differences which on a daily effect our life chances. Our lives in terms of life and death. And this is not feeding into a victim hierarchy and who’s suffering is more than someone else’s. It’s a reality. Black people, black women do not just suffer violence and brutality from the state but do so from person to person in their every day and yet black feminism still criticises and attempts to bring material change for all through fighting all oppressions including capitalism and yet if they ‘fail’ to bring about material change it is because of ill-fighting or confusion in their ideology but no mention of doing this within a racist/ sexist society that does not see Black women as anything except mules of the world. Not either/or but and/both.

As black women we continue to not be seen as human. Read Fugitive Feminism by Akuwgo Emejulu to understand this, which is anti-capitalist, anti-imperialist and anti-colonialist. It’s arguing for a rejection of the whole system. A refusal of what has already been refused to us. Other ways of being are possible.

Marx himself saw the future of capitalism as self-destruction and a social mode of production being the outcome. Fugitive Feminism is being/working now with the other possibilities. It’s about creating an outside while still on the inside. Creating spaces of liberation and joy on our own terms. It’s not waiting until then for it to be now. It’s collective and speculative and might be fostered by black women but can be utilised for all, all oppressions including capitalism and the class struggle.
It is probably dismissed though because it comes from the mouths, minds and hearts of black women.

Thanks for all these readings. They have helped in clarifying where I stand. In solidarity but at the same time in my own fullness and power which I lend to any movement which recognises this and works with me to bring about dismantling all oppressions for all people.

The reply I got, was thanks, I’ll reflect on it, and wish you luck on finding your people.

I’m sharing it here as I don’t want my realisation to do to waste. The words I shared to go to waste, as I’m still open for the conversation, still open to standing together.

Mid-year reflections

| Sheree
Bracket Fungi

Summer Solstice came and gone. I had plans to hit the sea at sunrise, but didn’t make it because I had a restless night what with the heat and house and car alarms going off during the night? Are they sensitive to the heat? I do not know. I thought I was trapped in some kind of twilight zone with the incessant calling alarms and no one moving to switch them off. But I digress. maybe I’m just sensitive to senseless noise!

Mid-year reflections. What can I say? I’m not getting anywhere fast and I’m okay with that.

I FaceTimed with a very dear friend many miles away today and she asked and what’s happening with me. What’s happening in Sheree World?

At first I felt I needed to fill in the gaps with some of this shit and that. Or I’ve been asked to do this shit and that? That I had to show I was hustling and beating the grind real good. But shit ain’t happening in Sheree World and in all honesty I’m happy about that.

I hibernated well into April this year what with going to Paris and celebrating my babies’ birthdays. By the time I came out of my cave, everyone was well into their year, well into 2025. And I could do one of two things ( probably other things too but focusing on just the two for now!).

I could drop everything my heart desired and focused on catching up with everyone else. Max out my diary with jobs and commitments and watch the money roll in.

Or two, I could, continue to roll out of my SheCave slowly and mindfully, carefully and with a whole heap of love and grace for myself and just take things on a day to day basis. No rush no sense of urgency and definitely no panicking.

Which option do you think I chose to follow?

I’m not even sure it was a viable choice because I’m so used to practicing Slow Fugitivity now that it’s the only way I can operate and keep myself sane, safe and thriving.

I’m not measuring my success by how much my bank balance is telling me or more like alerting me to. I’m not measuring my success by how many people are singing my praises. By how many people have my name on this lips and are ready and willing to work with me. Promote me, award me, accept me.

I’m measuring my success on how good I feel moment to moment. How much joy and love am I feeling now? How much care am I giving to my self and those around me? How much am I showing up into situations, gatherings and meetings as myself? Transparent, honest, earnest and hopeful?

How much am I being open hearted, loved, loveable and loving towards myself and those around me?

This is my measure of success.

I’m not turning away from all the shit and cruelty and destruction that is happening around me and in this world. I’m feeling it for the people who are getting caught in the middle of men with big egos who are playing at being leaders and pretending to protect their people. I know what is happening in the name of religion, or history or land and justice. I’m listening and seeing genocide after genocide happening and those responsible not being held to account. I see it and feel it and I want to do more to stop it, to fight against it. So trust me when I say, I do not turn away or ignore it when I choose joy and care and love as my weapons of choice. I’m not living in a fantasy land of all happy happy joy Joy. I’m not being naive or flippant.

I’m choosing to refuse the stories we are being told. I’m refusing to perpetuate the capitalist structures and feed into the patriarchy and imperialist tendencies. I’m choosing to refuse the roles assigned to me as a black woman as just another body to be used and abused and disposed of after I’m no longer useful.

Fuck that fuckery.

So mid-year reflection is that:

* I’ve got no regular working gig on the horizon.

* I’m searching for my tribe.

* I’m dreaming of other possibilities, another way of being.

* I’m refusing the shit sandwich that is offer me again and again.

* I’m refusing what has already been refused of me.

* I’m creating spaces for creative fugitivity.

* I’m creating gaps or breaks in the capitalist dome from which we can break free into the land of possibilities filled with imagination and play.

* I’m embracing craftivism. My word are my weapons. Always have been, always will be.

* I’m lingering in the midst of flight.

* I’m taking MY TIME to stretch OUT my tired limbs. Limbs reaching for the sky, eyes focused on the stars above as I’m breathing deeply, and allowing my deep belly laugh to roll out over the landscape as I pick a rhythm to my own beat and I’m shaking shake shake shaking OUT by big beautiful black behind.

Come join me if you dare. Make sure to bring a plate of food and story to tell as we gonna be gathering around the fire soon to build a free community, or as my dear friend Dal was saying just the other day, build a village. Yes thank you, indeedy!

Let’s get to shaking, shake shake, shaking this shit up!

The Sinners Series – 004

| Sheree

You know I love the movie, Sinners. I’m onto my fifth watching of it.

One of my favourite songs within the movie is this one Dangerous sung by Hailee Steinfeld. I could rage on for hours about this song; it’s melody and words and underlining beat. But for now, I’m taking the word dangerous and running with it.

Within Sinners, what can be seen as dangerous is the invasion of vampires, a life or death situation. What could also be seen as dangerous is a community of sharecroppers having a safe space to listen to music and dance and eat and drink on their own terms. To be free. This could be seen as dangerous by the white supremacy culture they are living under.

For me what I see as dangerous are the white men who are still running around in their white hoods, calling themselves the brotherhood, the protectors of white women and democracy and who do whatever is takes to keep the black people( they do not use this nice a term for such people) in line even if it means killing them all.

These white men in hoods, the Ku Klux Klan, deal out justice as they see fit, creating terror as the deterrent to black people thinking of stepping out of line. And that could be just breathing.

These white men could meet you on the street one day and be burning down your house the very next day. But you wouldn’t know who they be. You know the enemy is a white man but it could be the smiling face neighbour who hides behind the hood, concealing their identity and cause havoc with no repercussions or justice or revenge on them. To live in this sense of fear is unimaginable.

Today these Federal Officials and Immigration and Customs Enforcement (ICE) marshals who are abusing their power, gifted by the Trump administration, to take people, children as well, from their homes, schools, work, off the streets and detain them, saying they are illegal, deport them, torture them for no reason except being seen as an ‘alien’ because they are brown and black are no better than the KKK. They wear the masks. They cover their faces. Conceal their identities and commit the crimes. The brown and black citizens of these communities are not committing any crimes except attempting to survive and thrive, living their lives.

Why cover your faces if you believe in what you are doing? Why conceal your identity if you are doing what is right, following the law? Why hide if you are proud of your actions?

This is dangerous. White men or white baby-men again have been emboldened and empowered to run havoc through our communities in the name of the law. Believing that they are doing what’s right in terms of some warped sense of superiority and the belief that they have a right to do so.

This is dangerous and has to be stopped. How? That is what we have to work out.

Running Scared, No More

| Sheree

Let’s be scared. Let’s demonise people.

This is the message sweeping across countries at the moment, around the world, as we continue to move further to the right in terms of politics and governing people. Suppressing people and voices.

Thinking about my weekend in London at the Defeating Narratives of Division conference hosted by the Ella Baker School of Organising, and coming home to see peaceful protests in L.A. around the over stretching arms of Federal Officials and illegal immigration raids on communities being portrayed as chaos and unruly and needs to be stopped with military force. Trump, man!

What the fuck is happening right now? What false narratives fuelled by fear and intimidation are catching like wildfire and are taking hold? What is happening to democracy and fairness and justice?

I too am scared. I’ve been told by some to have fear and anxiety and start panicking in order to take action. Time is running out. Passing on this narrative of fear is making us on the so-called left no better than those on the right whose fuel is fear.

We have to be pushing back against these fears. Not disallowing them but acknowledging them and choosing to fuel our movement with love and solidarity and joy. We can come together as we have the power and spread a message of love and welcome and togetherness and there is no way that message can be twisted or used against us.

It is plain to see that communities who stand together, even if from different cultures and races and heritages, are powerful and those who are crooked and authoritarian are scared of this. Scared of us taking back our power and saying no, enough!

I’ll be writing more on this in the weeks to come. But for now I just had to mark this moment of disgust at what is happening around the world but how there is much to be celebrating and reinforcing and elevating. Stories of love and solidarity and people taking back their agency and power. Thinking of Burkina Faso here and other African nations who are standing up and saying enough is enough.

But all in good time, and for me ‘good’ time is slow time. Taking the time to bring about lasting change on our own terms.

More to follow.